L. Frank | |
|---|---|
 L. Frank (left) with Navajo writer Reid Gómez | |
| Born | L. Frank Manriquez 1952 (age 71–72) |
| Nationality | American |
| Known for | Basket weaving, illustration, painting, Indigenous language activism |
| Patron(s) | News from Native California |
| Website | crowsonthenose |
L. Frank (born 1952) is the nom d'arte of L. Frank Manriquez, an American artist, writer, scholar, cartoonist, and activist for Indigenous languages from California. [1] [2] She lives and works in Santa Rosa, California.
L. Frank self-identifies as being of Tongva and Ajachmem ancestry. There is no federal or state recognition for any Tongva or Ajachmem group.
In 1990, L. Frank was Artist in Residence at the Headland Center for the Arts in Sausalito, California; her artwork has been exhibited widely throughout California and appears in several publications.
Her regular column/graphic, "Acorn Soup", has appeared in the quarterly newsletter News from Native California [3] since 1992. "Acorn Soup" features the comic adventures of Coyote in his various guises: the Creator of the Universe and the Buffoon, the Trickster and the Tricked, always the Indian's Wise Fool. A selection of L. Frank's "Acorn Soup" cartoons have been collected and published in book form. Concerning L. Frank, one reviewer of the book at Amazon.com commented: "Introducing the Gary Larson of the Native American cartoon world!"
Another book, "First Families: Photographic History of California Indians" with co-author Kim Hogeland, was published in September 2006. It is an introduction to California's native populations, with pictures such as the re-creation and sailing of the tii'at (a traditional Tongva/Gabrieleño canoe) off Catalina Island in 1995, to the 1918 picture of Kumeyaay men performing a sacred funerary dance with karuk dolls, to an image from 1932 of Salinans leading anthropologist J. P. Harrington on an expedition along California's central coast. Each chapter covers a different region of California, with brief essays introducing the region's cultures, histories, and contemporary life. [4]
She is a former board member of the California Indian Basketweavers Association and one of seven founding board members of the Advocates for Indigenous California Languages, organizations that are involved in the preservation and revival of Native Californian languages through traditional arts practice, language immersion, conferences and workshops.
She has won several awards for her activities, including from the American Association of University Women, the James Irvine Foundation, the Fund for Folk Culture (for travel to the Native Californian art collection at the Musée de l' Homme in Paris). In 1995 she was featured as a "Local Hero" in KQED-TV/Examiner Newspaper's Native American Heritage Month series. Frank is also active in the Two-Spirit culture educating and spreading awareness of issues. [5]
In response to the Pope canonizing Juniper Serra, Frank with Corine Fairbanks and other activists held several publicized rallies to bring to light the detrimental affect that the mission system had on California Indians. [6]
In 2016, Frank built a traditional Tongva tule boat for Northwest Journeys, an intertribal event in Washington state, which was highlighted on the KCET channel. [7] [8] In the fall of that year, she was a speaker on Native American rights and the protection of the Earth at the Dakota Pipeline protest. She stated the media's coverage of the event has been misconstrued. "We don’t want violence or perceived violence to be what’s on the media." [9]
In June 2019, Frank was awarded the Alexis Arquette Family Foundation | LA Pride 2 Spirits Activist Award. [10]
The Chumash are a Native American people of the central and southern coastal regions of California, in portions of what is now Kern, San Luis Obispo, Santa Barbara, Ventura and Los Angeles counties, extending from Morro Bay in the north to Malibu in the south to Mt Pinos in the east. Their territory includes three of the Channel Islands: Santa Cruz, Santa Rosa, and San Miguel; the smaller island of Anacapa was likely inhabited seasonally due to the lack of a consistent water source.
The Tongva are an Indigenous people of California from the Los Angeles Basin and the Southern Channel Islands, an area covering approximately 4,000 square miles (10,000 km2). In the precolonial era, the people lived in as many as 100 villages and primarily identified by their village rather than by a pan-tribal name. During colonization, the Spanish referred to these people as Gabrieleño and Fernandeño, names derived from the Spanish missions built on their land: Mission San Gabriel Arcángel and Mission San Fernando Rey de España. Tongva is the most widely circulated endonym among the people, used by Narcisa Higuera in 1905 to refer to inhabitants in the vicinity of Mission San Gabriel. Some people who identify as direct lineal descendants of the people advocate the use of their ancestral name Kizh as an endonym.
The Esselen are a Native American people belonging to a linguistic group in the hypothetical Hokan language family, who are indigenous to the Santa Lucia Mountains of a region south of the Big Sur River in California. Prior to Spanish colonization, they lived seasonally on the coast and inland, surviving off the plentiful seafood during the summer and acorns and wildlife during the rest of the year.
The Maidu are a Native American people of northern California. They reside in the central Sierra Nevada, in the watershed area of the Feather and American Rivers and in Humbug Valley. In Maiduan languages, maidu means "man".
Hupa are a Native American people of the Athabaskan-speaking ethnolinguistic group in northwestern California. Their endonym is Natinixwe, also spelled Natinook-wa, meaning "People of the Place Where the Trails Return". The Karuk name was Kishákeevar / Kishakeevra. The majority of the tribe is enrolled in the federally recognized Hoopa Valley Tribe.
The Yokuts are an ethnic group of Native Americans native to central California. Before European contact, the Yokuts consisted of up to 60 tribes speaking several related languages. Yokuts is both plural and singular; Yokut, while common, is erroneous. 'Yokut' should only be used when referring specifically to the Tachi Yokut Tribe of Lemoore. Some of their descendants prefer to refer to themselves by their respective tribal names; they reject the term Yokuts, saying that it is an exonym invented by English-speaking settlers and historians. Conventional sub-groupings include the Foothill Yokuts, Northern Valley Yokuts, and Southern Valley Yokuts.
Indigenous cuisine of the Americas includes all cuisines and food practices of the Indigenous peoples of the Americas. Contemporary Native peoples retain a varied culture of traditional foods, along with the addition of some post-contact foods that have become customary and even iconic of present-day Indigenous American social gatherings. Foods like cornbread, turkey, cranberry, blueberry, hominy, and mush have been adopted into the cuisine of the broader United States population from Native American cultures.
The Tongva language is an extinct Uto-Aztecan language formerly spoken by the Tongva, a Native American people who have lived in and around modern day Los Angeles for centuries. It has not been a language of everyday conversation since the 1940s. The Gabrielino people now speak English but a few are attempting to revive their language by using it in everyday conversation and ceremonial contexts. Presently, Gabrielino is also being used in language revitalization classes and in some public discussion regarding religious and environmental issues. Tongva is closely related to Serrano. The names of several cities and neighborhoods in Southern California are of Tongva origin, and include Pacoima, Tujunga, Topanga, Azusa, Cahuenga in Cahuenga Pass and Cucamonga in Rancho Cucamonga.
The Kitanemuk are an indigenous people of California. They traditionally lived in the Tehachapi Mountains and the Antelope Valley area of the western Mojave Desert of southern California, United States. Today some Kitanemuk people are enrolled in the federally recognized Tejon Indian Tribe of California.
The Tübatulabal are an indigenous people of Kern River Valley in the Sierra Nevada range of California. They may have been the first people to make this area their permanent home. Today many of them are enrolled in the Tule River Indian Tribe. They are descendants of the people of the Uto-Aztecan language group, separating from Shoshone people about 3000 years ago.
The Nisenan are a group of Native Americans and an Indigenous people of California from the Yuba River and American River watersheds in Northern California and the California Central Valley. The Nisenan people are classified as part of the larger group of Native Americans known as the Maidu, though some dispute the accuracy of this relationship. They have been delineated by their geographical location, and so in many texts they are further subcategorized as the Valley Nisenan, Hill Nisenan, and Mountain Nisenan.
The Tongva Sacred Springs are a group of springs located on the campus of University High School in Los Angeles, California. The springs, called Koruuvanga by the native Gabrieleno Tongva people, were used as a source of natural fresh water by the Tongva people since at least the 5th century BC and continue to produce 22,000–25,000 US gallons (83,000–95,000 L) of water a day. The springs are also sometimes referred to as the Gabrieleno-Tongva Springs, the Tongva Holy Springs, and the Sacred Springs.
Elsie Comanche Allen was a Native American Pomo basket weaver from the Cloverdale Rancheria of Pomo Indians of California in Northern California, significant as for historically categorizing and teaching Californian Indian basket patterns and techniques and sustaining traditional Pomo basketry as an art form.
The Cold Springs Rancheria of Mono Indians of California is a federally recognized tribe of Mono Native Americans. Cold Springs Rancheria is the tribe's reservation, which is located in Fresno County, California. As of the 2010 Census the population was 184.
Indigenous peoples of California, commonly known as Indigenous Californians or Native Californians, are a diverse group of nations and peoples that are indigenous to the geographic area within the current boundaries of California before and after European colonization. There are currently 109 federally recognized tribes in the state and over forty self-identified tribes or tribal bands that have applied for federal recognition. California has the second-largest Native American population in the United States.
Kizh Kit’c are the Mission Indians of San Gabriel, according to Andrew Salas, Smithsonian Institution, Congress, the Catholic Church, the San Gabriel Mission, and other Indigenous communities.
Vincent Medina is an Indigenous rights, Indigenous language, and food activist from California. He co-founded Cafe Ohlone, an Ohlone restaurant in Berkeley, California which serves Indigenous cuisine made with Native ingredients sourced from the San Francisco and Monterey Bay Areas. As of 2019 he was serving on the Muwekma council, and he is Capitán, or cultural leader, of the ‘Itmay Cultural Association.
Linda Yamane is an Rumsien Ohlone artist and historian, and has reconstructed and "almost singlehandedly revived" the Rumsien language, Rumsien basket-making methods, and other Rumsien traditions.
Vivien Risling Hailstone was a Yurok/Karok basketweaver, jewelry designer, activist and educator who led efforts to sustain traditional basket weaving patterns and techniques. Hailstone also had an impact on statewide policy for repatriation of Native American remains and returning to Native American names for parks through her involvement with the State of California Department of Parks and Recreation Commission.
Tovaangar refers to the Tongva world or homelands. It includes the greater area of the Los Angeles Basin, including the San Gabriel Valley, San Fernando Valley, northern Orange County, parts of San Bernardino County and Riverside County, and the southern Channel Islands, including San Nicholas, Santa Catalina, Santa Barbara, and San Clemente. The homelands of the Chumash are to the northwest, the Tataviam to the north, the Serrano and Cahuilla to the east, and the Acjachemen and Payómkawichum to the south.
