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This is a list of psychedelic literature, works related to psychedelic drugs and the psychedelic experience. Psychedelic literature has also been defined as textual works that arose from the proliferation of psychiatric and psychotherapeutic research with hallucinogens during the 1950s and early 1960s in North America and Europe. [1]
Author | Title | Published |
---|---|---|
Stanislav Grof | LSD Psychotherapy: The Healing Potential of Psychedelic Medicine | 1975 |
Joan Halifax | The Human Encounter With Death | 1977 |
Peter Stafford | Psychedelics Encyclopedia | 1977 |
Stanislav Grof, Christina Grof | Beyond Death: The Gates of Consciousness | 1981 |
Stanislav Grof | Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy | 1985 |
Alexander Shulgin, Ann Shulgin | PiHKAL (Phenethylamines I Have Known and Loved: A Chemical Love Story) | 1990 |
Stanislav Grof, Hal Zina Bennet | The Holotropic Mind: The Three levels of Human Consciousness and How They Shape Our Lives | 1992 |
Jonathan Ott | Pharmacotheon: Entheogenic Drugs, Their Plant Sources and History | 1993 |
Nicholas Saunders | E for Ecstasy | 1993 |
Alexander Shulgin, Ann Shulgin | TiHKAL (Tryptamines I Have Known and Loved: The Continuation) | 1997 |
Myron Stolaroff | The Secret Chief | 1997 |
Stanislav Grof | The Cosmic Game: Explorations of the Frontiers of Human Consciousness | 1998 |
Rick Strassman | DMT: The Spirit Molecule | 2000 |
Daniel Pinchbeck | Breaking Open the Head: A Psychedelic Journey into the Heart of Contemporary Shamanism | 2003 |
Peter Stafford | Psychedelics | 2003 |
Stanislav Grof | When the Impossible Happens: Adventures in Non-ordinary Realities | 2006 |
James Fadiman | The Psychedelic Explorer’s Guide: Safe, Therapeutic, and Sacred Journeys | 2011 |
Michael Pollan | How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence | 2018 |
Mike Jay | Mescaline: A Global History of the First Psychedelic | 2019 |
Author | Title | Published |
---|---|---|
Peter T. Furst | Flesh of the Gods: The Ritual Use of Hallucinogens | 1972 |
Peter T. Furst | Hallucinogens and Culture | 1976 |
Allan D. Coult | Psychedelic Anthropology: The Study of Man Through the Manifestation of the Mind | 1977 |
Richard Evans Schultes | Plants of the Gods: Origins of Hallucinogenic Use | 1979 |
Richard Evans Schultes | Vine of the Soul: Medicine Men, Their Plants and Rituals in the Colombian Amazonia | 1984 |
Jeremy Narby | The Cosmic Serpent: DNA and the Origins of Knowledge | 1988 |
Dale Pendell | Pharmako/Gnosis | 2005 |
John A. Rush | Entheogens and the Development of Culture: The Anthropology and Neurobiology of Ecstatic Experience | 2013 |
Beatriz Caiuby Labate, Clancy Cavnar | Plant Medicines, Healing and Psychedelic Science: Cultural Perspectives | 2018 |
Author | Title | Published |
---|---|---|
Aldous Huxley | The Doors of Perception | 1954 |
Aldous Huxley | Heaven and Hell | 1956 |
Alan Watts | Joyous Cosmology | 1962 |
William S. Burroughs, Allen Ginsberg | The Yage Letters | 1963 |
Carlos Castaneda | The Teachings of Don Juan: A Yaqui Way of Knowledge | 1968 |
John C. Lilly | Programming and Metaprogramming in the Human Biocomputer | 1968 |
John C. Lilly | The Center of the Cyclone | 1972 |
Aldous Huxley | Moksha: Writings on Psychedelics & the Visionary Experience | 1977 |
Terence McKenna | True Hallucinations | 1993 |
John C. Lilly | The Scientist: A Novel Autobiography | 1996 |
Don Lattin | The Harvard Psychedelic Club | 2010 |
Tao Lin | Trip: Psychedelics, Alienation, and Change | 2018 |
Author | Title | Published |
---|---|---|
Martin A. Lee | Acid Dreams: The CIA, LSD and the Sixties Rebellion | 1985 |
Ben Sessa | To Fathom Hell or Soar Angelic | 2015 |
Author | Title | Published |
---|---|---|
Ernst Jünger | Visit to Godenholm | 1952 |
Aldous Huxley | Island | 1962 |
Timothy Leary, Ralph Metzner, Richard Alpert | The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead | 1964 |
Philip K. Dick | The Three Stigmata of Palmer Eldritch | 1965 |
Baba Ram Dass (Richard Alpert) | Be Here Now | 1971 |
Thaddeus Golas | The Lazy Man's Guide to Enlightenment | 1971 |
Hunter S. Thompson | Fear and Loathing in Las Vegas | 1971 |
Duncan Fallowell | Satyrday | 1986 |
Terence McKenna | Food of the Gods: the Search for the Original Tree of Knowledge | 1992 |
Donald Dunbar | Eyelid Lick | 2012 |
William Leonard Pickard | The Rose of Paracelsus: On Secrets & Sacraments | 2015 |
Lysergic acid diethylamide, commonly known as LSD, and known colloquially as acid or lucy is a potent psychedelic drug. Effects typically include intensified thoughts, emotions, and sensory perception. At sufficiently high dosages LSD manifests primarily mental, visual, and auditory hallucinations. Dilated pupils, increased blood pressure, and increased body temperature are typical. Effects typically begin within half an hour and can last for up to 20 hours. LSD is also capable of causing mystical experiences and ego dissolution. It is used mainly as a recreational drug or for spiritual reasons. LSD is both the prototypical psychedelic and one of the "classical" psychedelics, being the psychedelic with the greatest scientific and cultural significance. LSD is synthesized as a solid compound, typically in the form of a powder or a crystalline material. This solid LSD is then dissolved in a liquid solvent, such as ethanol or distilled water, to create a solution. The liquid serves as a carrier for the LSD, allowing for accurate dosage and administration onto small pieces of blotter paper called tabs. LSD is typically either swallowed or held under the tongue. In pure form, LSD is clear or white in color, has no smell, and is crystalline. It breaks down with exposure to ultraviolet light.
The Doors of Perception is an autobiographical book written by Aldous Huxley. Published in 1954, it elaborates on his psychedelic experience under the influence of mescaline in May 1953. Huxley recalls the insights he experienced, ranging from the "purely aesthetic" to "sacramental vision", and reflects on their philosophical and psychological implications. In 1956, he published Heaven and Hell, another essay which elaborates these reflections further. The two works have since often been published together as one book; the title of both comes from William Blake's 1793 book The Marriage of Heaven and Hell.
Timothy Francis Leary was an American psychologist and author known for his strong advocacy of psychedelic drugs. Evaluations of Leary are polarized, ranging from bold oracle to publicity hound. According to poet Allen Ginsberg, he was "a hero of American consciousness", and writer Tom Robbins called him a "brave neuronaut". During the 1960s and 1970s, Leary was arrested 36 times. President Richard Nixon described him as "the most dangerous man in America".
Psilocybin is a naturally occurring psychedelic prodrug compound produced by more than 200 species of fungi. The most potent are members of genus Psilocybe, such as P. azurescens, P. semilanceata, and P. cyanescens, but psilocybin has also been isolated from about a dozen other genera. Psilocybin is itself biologically inactive but is quickly converted by the body to psilocin, which has mind-altering effects similar, in some aspects, to those of lysergic acid diethylamide (LSD), mescaline, and dimethyltryptamine (DMT). In general, the effects include euphoria, visual and mental hallucinations, changes in perception, distorted sense of time, and perceived spiritual experiences. It can also cause adverse reactions such as nausea and panic attacks.
Psychopharmacology is the scientific study of the effects drugs have on mood, sensation, thinking, behavior, judgment and evaluation, and memory. It is distinguished from neuropsychopharmacology, which emphasizes the correlation between drug-induced changes in the functioning of cells in the nervous system and changes in consciousness and behavior.
Psychedelia usually refers to a style or aesthetic that is resembled in the psychedelic subculture of the 1960s and the psychedelic experience produced by certain psychoactive substances. This includes psychedelic art, psychedelic music and style of dress during that era. This was primarily generated by people who used psychedelic drugs such as LSD, mescaline and psilocybin and also non-users who were participants and aficionados of this subculture. Psychedelic art and music typically recreate or reflect the experience of altered consciousness. Psychedelic art uses highly distorted, surreal visuals, bright colors and full spectrums and animation to evoke, convey, or enhance the psychedelic experience. Psychedelic music uses distorted electric guitar, Indian music elements such as the sitar, tabla, electronic effects, sound effects and reverb, and elaborate studio effects, such as playing tapes backwards or panning the music from one side to another.
Psychedelics are a subclass of hallucinogenic drugs whose primary effect is to trigger non-ordinary mental states and an apparent expansion of consciousness. Also referred to as classic hallucinogens or serotonergic hallucinogens, the term psychedelic is sometimes used more broadly to include various types of hallucinogens, such as those which are atypical or adjacent to psychedelia like salvia and MDMA, respectively. This article makes use of the narrower classical definition of psychedelics. Classic psychedelics generally cause specific psychological, visual, and auditory changes, and oftentimes a substantially altered state of consciousness. They have had the largest influence on science and culture, and include mescaline, LSD, psilocybin, and DMT.
A bad trip is a term describing an acute adverse psychological reaction to effects produced under the influence of psychoactive substances, namely hallucinogens. With proper screening, preparation, and support in a regulated setting these are usually benign. A bad trip on psilocybin, for instance, often features intense anxiety, confusion, agitation, and psychosis. They manifest as a range of feelings, such as anxiety, paranoia, the unshakeable sense of one's inevitable and imminent personal demise or states of unrelieved terror that they believe will persist after the substance's effects have worn off. As of 2011, exact data on the frequency of bad trips are not available.
Entheogens are psychoactive substances that induce alterations in perception, mood, consciousness, cognition, or behavior for the purposes of engendering spiritual development or otherwise in sacred contexts. Anthropological study has established that entheogens are used for religious, magical, shamanic, or spiritual purposes in many parts of the world. Entheogens have traditionally been used to supplement many diverse practices geared towards achieving transcendence, including divination, meditation, yoga, sensory deprivation, asceticism, prayer, trance, rituals, chanting, imitation of sounds, hymns like peyote songs, drumming, and ecstatic dance. The psychedelic experience is often compared to non-ordinary forms of consciousness such as those experienced in meditation, near-death experiences, and mystical experiences. Ego dissolution is often described as a key feature of the psychedelic experience.
Psychedelic therapy refers to the proposed use of psychedelic drugs, such as psilocybin, MDMA, LSD, and ayahuasca, to treat mental disorders. As of 2021, psychedelic drugs are controlled substances in most countries and psychedelic therapy is not legally available outside clinical trials, with some exceptions.
Psychonautics refers both to a methodology for describing and explaining the subjective effects of altered states of consciousness, including those induced by meditation or mind-altering substances, and to a research cabal in which the researcher voluntarily immerses themselves into an altered mental state in order to explore the accompanying experiences.
Set and setting, when referring to a psychedelic drug experience or the use of other psychoactive substances, means one's mindset and the physical and social environment in which the user has the experience. Set and setting are factors that can condition the effects of psychoactive substances: "Set" refers to the mental state a person brings to the experience, like thoughts, mood and expectations; "setting" to the physical and social environment. This is especially relevant for psychedelic experiences in either a therapeutic or recreational context.
A psychedelic experience is a temporary altered state of consciousness induced by the consumption of a psychedelic substance. For example, an acid trip is a psychedelic experience brought on by the use of LSD, while a mushroom trip is a psychedelic experience brought on by the use of psilocybin. Psychedelic experiences feature alterations in normal perception such as visual distortions and a subjective loss of self-identity, sometimes interpreted as mystical experiences. Psychedelic experiences lack predictability, as they can range from being highly pleasurable to frightening. The outcome of a psychedelic experience is heavily influenced by the person's mood, personality, expectations, and environment.
The Psychedelic era was the time of social, musical and artistic change influenced by psychedelic drugs, occurring from the mid-1960s to mid-1970s. The era was defined by the proliferation of LSD and its following influence in the development of psychedelic music and psychedelic film in the Western world.
The Marsh Chapel Experiment, also called the "Good Friday Experiment", was an experiment conducted on Good Friday, April 20, 1962 at Boston University's Marsh Chapel. Walter N. Pahnke, a graduate student in theology at Harvard Divinity School, designed the experiment under the supervision of Timothy Leary, Richard Alpert, and the Harvard Psilocybin Project. Pahnke's experiment investigated whether psilocybin would act as a reliable entheogen in religiously predisposed subjects.
The Beckley Foundation is a UK-based think tank and UN-accredited NGO, dedicated to activating global drug policy reform and initiating scientific research into psychoactive substances. The foundation is a charitable trust which collaborates with leading scientific and political institutions worldwide to design and develop research and global policy initiatives. It also investigates consciousness and its modulation from a multidisciplinary perspective, working in collaboration with scientists. The foundation is based at Beckley Park near Oxford, United Kingdom. It was founded in 1998, and is directed by Amanda Feilding, Countess of Wemyss.
Hallucinogens are a large and diverse class of psychoactive drugs that can produce altered states of consciousness characterized by major alterations in thought, mood, and perception as well as other changes. Most hallucinogens can be categorized as either being psychedelics, dissociatives, or deliriants.
David John Nutt is an English neuropsychopharmacologist specialising in the research of drugs that affect the brain and conditions such as addiction, anxiety, and sleep. He is the chairman of Drug Science, a non-profit which he founded in 2010 to provide independent, evidence-based information on drugs. Until 2009, he was a professor at the University of Bristol heading their Psychopharmacology Unit. Since then he has been the Edmond J Safra chair in Neuropsychopharmacology at Imperial College London and director of the Neuropsychopharmacology Unit in the Division of Brain Sciences there. Nutt was a member of the Committee on Safety of Medicines, and was President of the European College of Neuropsychopharmacology.
A psychoactive drug, psychopharmaceutical, psychoactive agent, or psychotropic drug is a chemical substance that changes the function of the nervous system and results in alterations of perception, mood, cognition, and behavior. These substances may be used medically, recreationally, for spiritual reasons, or for research. Some categories of psychoactive drugs may be prescribed by physicians and other healthcare practitioners because of their therapeutic value.
Researchers have noted the relationship between psychedelics and ecology, particularly in relation to the altered states of consciousness (ASC) produced by psychedelic drugs and the perception of interconnectedness expressed through ecological ideas and themes produced by the psychedelic experience. This is felt through the direct experience of the unity of nature and the environment of which the individual is no longer perceived as separate but intimately connected and embedded inside.