Lodi dynasty of Multan

Last updated
Lodi dynasty
970s–1010
Capital Multan
Religion
Ismaili
Government Monarchy
Amir 
 970s-?
Hamid Lodi
 ?-1010
Fateh Daud
History 
 Established
970s
 Disestablished
1010
Preceded by
Succeeded by
Blank.png Banu Munabbih
Ghaznavid Empire Blank.png

The Lodi dynasty was the last dynasty to rule over Emirate of Multan, from their capital city of Multan in the 10th century.

Contents

History

The Lodi dynasty was founded by Hamid Lodi or Hamid Lawi, who was supposedly a descendant of Sama (or Usama) Lawi who was son of Ghalib Lawi. Although Firishta claimed that they were from the Lodi tribe of Pashtuns, while other historians such as Yogendra Mishra claimed they were Quraysh Arabs. [1] Al-Masudi who visited Multan after 912 AD states that the ruler Abu Lahab al-Munabbah bin Asad al-Qarshi was descended from the clan of Usama or Sama bin Lu'ayy bin Ghalib. [2] [3] Hudud al-'Alam mentions that the ruler was a Quraishite. [4] Ibn Hawqal who visited Multan in 367 AH also mentions that the rulers were the descendant of Sama bin Loi bin Ghalib. [5] According to Samuel Miklos Stern, the Lodi dynasty itself might have been fabricated as its mention only starts appearing with later historians like Firishta. [4]

Banu Lawi rose to power after Jalam Ibn Shayam, the previous Ismaili Da'i, had overthrown the Banu Munabbih who were ruling the Emirate of Multan previously in 959. After his death, Hamid Lawi became Emir of Multan. According to Firishta, Sabuktigin had started raiding into Multan and Lamghan for slaves during the reign of Alp-Tegin in Ghazni. This led to the creation of an alliance between Jayapala, the king of the Hindu Shahi of Kabul, Hamid Lawi, and the king of Bhatiya. He states that Jayapala ceded Lamghan and Multan to Hamid in return for the alliance. [1]

After becoming the amir in Ghazni in 977 AD, Sabuktigin entered into an agreement of non-hostility with Hamid Lodi, who according to Firishta agreed to acknowledge him as his overlord. Mishra states that Hamid's submission is unlikely, though Sabuktigin likely succeeded in dissolving his alliance with the Hindu kings through diplomacy. [6] Hamid might have taken over the rule of the city of Multan itself after the death of Jalam ibn Shaban, the Fatimid da'i who had gained control of the city after defeating the Banu Munabbih and might have died sometime after 985 AD. [7]

Hamid's grandson and successor, Fateh Daud, abandoned his allegiance to the Ghaznavids however after seeing Sabuktigin's son and successor Mahmud defeat Jayapala in 1001 AD and the king of Bhatiya in 1004 AD. He entered into a defence alliance with Anandapala, son and successor of Jayapala. Mahmud marched against Multan in 1006 AD due to its Ismaili element and Daud turning against him. Anandapala attempted to block his advance but was defeated. Mahmud besieged Multan for a week and forced Daud to renounce his Ismaili views, while also receiving a tribute of 20,000 dirhams. He soon departed for Khorasan to repel the invasion of Ilak Khan, and left Sukhpala, alias "Nawasa Shah", as the governor of the newly conquered territory. [8] [9] According to another version, Daud retired with his treasure to Serandip and Mahmud after conquering the city fined its inhabitants 20,000 dirhams as tribute. [10]

In 1010 AD, Daud again rebelled against Mahmud, who marched on the city during his eighth invasion of India. Daud was defeated and imprisoned at the fort of Ghurak, situated between Ghazni and Lamghan, for the rest of his life. [11] [12]

Mahmud's son and successor Masʽud freed Daud's son al-Asghar from prison after being convinced by Rajpal ibn Sumar, who belonged to the house of Daud and whose Ismaili faction had dissociated from the pro-Fatimid faction. The Syrian Druze leader Baha al-Din al-Muqtana wrote a letter to ibn Sumar in 1034 AD, encouraging him to rebel against the Ghaznavids and restore the Ismaili rule. al-Ashgar secretly started leading an Ismaili faction and rebelled in 1041 AD after Masʽud died. His men succeeded in capturing the Multan Fort but were forced to abandon the city when the new Ghaznavid sultan Mawdud dispatched his forces against them. The fort was surrendered by the inhabitants, who agreed to perform the khutba in the names of the Abbasid caliph Al-Qadir and Mawdud. [13]

Religion

The Lodi dynasty followed Ismailism, a sect considered as heretic by the orthodox Sunni Muslims. Hamid Khan Lodi may have been from a more tolerant faction of Ismailis than Jalam. [14] [15] The Lodis owed their allegiance to the Fatimid Caliphate and were targeted by Mahmud of Ghazni for their faith. According to Tarikh Yamini of al-Utbi, Fateh Daud had agreed to convert to the orthodox Sunni faith, but eventually abandoned it. Mahmud upon conquering Multan again massacred its Ismaili inhabitants. The congregational mosque built by Jalam on the site of Multan Sun Temple was left abandoned, while the old congregational mosque built by Muhammad ibn Qasim was reopened for prayers. [16]

Related Research Articles

<span class="mw-page-title-main">Muslim conquests of Afghanistan</span> 7th to 19th-century Muslim conquests in present-day Afghanistan

The Muslim conquests of Afghanistan began during the Muslim conquest of Persia as the Arab Muslims migrated eastwards to Khorasan, Sistan and Transoxiana. Fifteen years after the battle of Nahāvand in 642 AD, they controlled all Sasanian domains except in Afghanistan. Fuller Islamization was not achieved until the period between 10th and 12th centuries under Ghaznavid and Ghurid dynasties who patronized Muslim religious institutions.

<span class="mw-page-title-main">Multan</span> City in Punjab, Pakistan

Multan is a city in Punjab, Pakistan, located on the bank of river Chenab. It is one of the five largest urban centres of Pakistan in 2024 and serves as the administrative centre of Multan Division. A major cultural, religious and economic centre of Punjab region, Multan is one of the oldest inhabited cities of Asia, with a history stretching deep into antiquity.

<span class="mw-page-title-main">Laghman Province</span> Province of Afghanistan

Laghman is one of the 34 provinces of Afghanistan, located in the eastern part of the country. It has a population of about 502,148, which is multi-ethnic and mostly a rural society. Laghman hosts a large number of historical landmarks, minarets, monuments, and other cultural relics that are manifestation of its old history and culture. The city of Mihtarlam serves as the capital of the province. In some historical texts the name is written as "Lamghan" or as "Lamghanat".

<span class="mw-page-title-main">Sabuktigin</span> Founding Amir of the Ghaznavid Empire from 977 to 997

Abu Mansur Nasir ad-Din wa'd-Dawla Sabuktigin was the founder of the Ghaznavid dynasty, and amir of Ghazna from 977 to 997. Sabuktigin was a Turkic slave who was bought by Alp-Tegin, the commander of the royal guard of the Samanid dynasty. Alp-Tegin established himself as the governor of Ghazna in 962, and died a year later in 963. Afterwards, Sabuktigin built his prestige among other slave soldiers in Ghazna until he was elected by them as their ruler in 977.

<span class="mw-page-title-main">Mahmud of Ghazni</span> Sultan of the Ghaznavid Empire from 998 to 1030

Abu al-Qasim Mahmud ibn Sabuktigin, usually known as Mahmud of Ghazni or Mahmud Ghaznavi, was Sultan of the Ghaznavid Empire, ruling from 998 to 1030. During his reign and in medieval sources, he is usually known by his honorific Yamin al-Dawla. At the time of his death, his kingdom had been transformed into an extensive military empire, which extended from northwestern Iran proper to the Punjab in the Indian subcontinent, Khwarazm in Transoxiana, and Makran.

<span class="mw-page-title-main">Jayapala</span> Ruler of Hindu Shahi dynasty

Jayapala was a ruler of the Hindu Shahi dynasty from 964 to 1001 CE. He ruled over the area which stretched from Laghman in the west, to Kashmir in the east and from Sirhind to Multan. He was the son of Hutpal and the father of Anandapala. Epithets from the Bari Kot inscriptions record his full title as "Parama Bhattaraka Maharajadhiraja Sri Jayapaladeva".

Abu Ali Lawik of the Lawik dynasty was the son of Abu Bakr Lawik, and also a brother-in-law of the Hindu Shahi ruler of the region, Kabul Shah. He was invited by the people of Ghazni to overthrow Böritigin or Pirai and proceeded in alliance with the Shahi Rulers of the region in this venture.

'Yamini Turks had claimed their descent from Shahyar, the last of the Parthian ruler who was killed in 637AD in the battle of Cadesia. The family had migrated to Turkistan and after three generations had passed on as Turks. Their founder Sabuktgin had come into the service of Alptgin, a Samanid governor of Turkistan. The latter had captured Ghazni and settled there in 963AD. He raised Sabuktigin to the position of a general. After the death of Alptgin in 966 AD, Balktgin the commander of Turkish troops succeeded him who was later succeeded by Pirai a slave. The latter was a cruel king and the people of Zabul invited Abu Ali Lawik son of the last ruler of Zabul who in alliance with the Shahis of Udabhanda marched to recover Ghazni. On the way at Charkh, Sabuktgin defeated them and became a hero.

Multan, the 4th largest city of Pakistan, in Punjab province is one of the oldest cities in South Asia, though its exact age has yet to be determined. Multan remained the capital and largest city of Punjab region in late ancient and most of the medieval era. The Multan region was centre of many civilizations throughout its history, and has witnessed warfare across millennia because of its location on a major invasion route between South and Central Asia. Multan reached the height of its splendour during the Arab rule of 9th and 10th century when it was made a separate state, the Emirate of Multan, as it controlled large parts of Punjab and Kashmir. It is famous for its Sufi shrines. Multan province was one of the largest and first-established provinces of the Mughal Empire.

Sultanate of Makran was a medieval Islamic kingdom ruled by the Ma'danid dynasty. It ruled Makran from the late 9th or early 10th century until around the 11th century.

<span class="mw-page-title-main">Habbari dynasty</span> 9th-century Arab-Muslim dynasty in Sindh

The Habbari were an Arab dynasty that ruled much of Greater Sindh, as a semi-independent emirate from 854 to 1024. Beginning with the rule of 'Umar bin Abdul Aziz al-Habbari in 854 CE, the region became semi-independent from the Abbasid Caliphate in 861, while continuing to nominally pledge allegiance to the Abbasid Caliph in Baghdad. The Habbari ascension marked the end of a period of direct rule of Sindh by the Umayyad and Abbasid Caliphates, which had begun in 711 CE.

Abul Fateh Daud was a ruler from the Lodi dynasty of Multan who ruled the Emirate of Multan. He was deposed by Mahmud of Ghazni, who also massacred the Ismailis in the course of his conquest of Multan.

The Hindu Shahis also referred to as the Uḍi Śāhis were a dynasty established between 843 CE and 1026 CE. They endured multiple waves of conquests for nearly two centuries and its core territory was described as having contained the regions of Eastern Afghanistan and Gandhara, encompassing the area up to the Sutlej river in modern day Punjab, expanding into the Kangra Valley. The empire was founded by Kallar in c. 843 CE after overthrowing Lagaturman, the last Turk Shahi king.

Sheikh Hamid Lodi was the founder of the Lodi dynasty of Multan. He ruled the Emirate of Multan from 985 to 997.

<span class="mw-page-title-main">Lawik dynasty</span> Historical dynasty based in Ghazni and Gardez

The Lawīk dynasty was the last native dynasty which ruled Ghazni prior to the Ghaznavid conquest in the present-day Afghanistan. Lawiks were originally Hindus, but later became Muslims. They were closely related to the Hindu Shahis, and after 877, ruled under the Hindu Shahi suzerainty.

<span class="mw-page-title-main">Emirate of Multan</span> Emirate based in Multan, Punjab

Emirate of Multan was a medieval Muslim emirate in Punjab that was centred around city of Multan, present-day part of Punjab, Pakistan. It was initially ruled by the tribe of Banu Munabbih. In 959 CE, Ismaili Qarmatians under Banu Lawi gained control of the Emirate and in 1010, it was conquered by Ghaznavid Empire.

<span class="mw-page-title-main">Second Battle of Laghman</span> Tenth century battle between Ghaznavids and Hindu Shahis

The Second Battle of Laghman was fought between the Ghaznavid forces under Sabuktigin and the Hindu Shahi under Jayapala near Laghman in 991 AD. It took place near Laghman, present day Afghanistan.

<span class="mw-page-title-main">First Battle of Laghman</span> Battle between Ghaznavid and Hindu Shahi dynasties

The First Battle of Laghman was fought near Laghman in present-day Afghanistan, between the Ghaznavid empire under Sabuktigin and the Hindu Shahis under Jayapala in 988 CE. The Ghaznavids defeated the Hindu Shahis and Jayapala signed a treaty in which the Hindu Shahis paid tribute to Ghaznavids.

<span class="mw-page-title-main">Ghaznavid campaigns in India</span> Invasion of India by the Ghaznavid rulers

The Ghaznavid campaigns in India refer to a series of military expeditions lasting 54 years (973–1027) launched by the Ghaznavid Empire, a prominent empire of the 10th and 11th centuries, into the Indian subcontinent, led primarily by Sultan Mahmud of Ghazni, leaving a profound impact on the region's history and culture.

<span class="mw-page-title-main">Ghaznavid invasions of Kannauj</span> Ghaznavid invasion of Gurjara-Pratihara

The Ghaznavid invasion of Kannauj or the siege of Kannauj in 1018 was a military campaign conducted by Mahmud of Ghazni, the then ruler of the Ghaznavid Empire, against the Gurjara-Pratihara dynasty. During this siege, the Gurjar ruler, Rajyapala, eventually surrendered to Mahmud of Ghazni, thereby accepting nominal suzerainty under his rule. This event marked the decline of the Gurjara dynasty's power. In the aftermath of his surrender to Mahmud, Rajyapala met his demise at the hands of the Chandela ruler, Vidhyadara, for capitulating to the Ghaznavid conqueror.

References

  1. 1 2 Yogendra Mishra (1972). The Hindu Sahis of Afghanistan and the Punjab, A.D. 865-1026: A Phase of Islamic Advance Into India. Vaishali Bhavan. pp. 100–101.
  2. Ahmad Nabi Khan (1974). "Multan During the Rule of the Arabs and the Ismailis". In Ahmad Hasan Dani; Waheed-uz-Zaman (eds.). Proceedings of the First Congress of Pakistan History & Culture Held at the University of Islamabad, April 1973: Addresses and proceedings and papers. University of Islamabad Press. pp. 280–282.
  3. Finbar Barry Flood (27 April 2011). "Conflict and Cosmopolitanism in "Arab" Sind". In Rebecca M. Brown; Deborah S. Hutton (eds.). A Companion to Asian Art and Architecture. Wiley. p. 387. Retrieved January 23, 2022.
  4. 1 2 Samuel Miklos Stern (October 1949). "Ismā'ili Rule and Propaganda in Sīnd". Islamic Culture. 23. Islamic Culture Board: 303.
  5. Syed Sulaiman Nadvi (1964). Indo-Arab Relations: An English Rendering of Arab O' Hind Ke Ta'llugat. Institute of Indo-Middle East Cultural Studies. pp. 167–168.
  6. Yogendra Mishra (1972). The Hindu Sahis of Afghanistan and the Punjab, A.D. 865-1026: A Phase of Islamic Advance Into India. Vaishali Bhavan. pp. 102–103.
  7. N. A. Baloch; A. Q. Rafiqi (1998). "The regions of Sind, Baluchistan, Multan and Kashmir". History of Civilizations of Central Asia, Volume 4. UNESCO. p. 297. ISBN   9789231034671.
  8. Yogendra Mishra (1972). The Hindu Sahis of Afghanistan and the Punjab, A.D. 865-1026: A Phase of Islamic Advance Into India. Vaishali Bhavan. pp. 132–135.
  9. Khaliq Ahmed Nizami (2002). Religion and Politics in India During the Thirteenth Century. Oxford University Press. p. 307.
  10. Nilima Sen Gupta (1984). Cultural History of Kapisa and Gandhara. Sundeep Prakashan. p. 50.
  11. M. A. Qasem (1958). Muslim Rule in India: From the Invasion of Muhammad-bin-Qasim to the Battle of Plassey, 712-1757 A.D. Z. A. Qasem. p. 42.
  12. Fauja Singh, ed. (1958). History of the Punjab: A.D. 1000-1526. Department of Punjab Historical Studies, Punjabi University. pp. 66, 75.
  13. N. A. Baloch; A. Q. Rafiqi (1998). "The regions of Sind, Baluchistan, Multan and Kashmir". History of Civilizations of Central Asia, Volume 4. UNESCO. pp. 298–299. ISBN   9789231034671.
  14. N. A. Baloch; A. Q. Rafiqi (1998). "The regions of Sind, Baluchistan, Multan and Kashmir". History of Civilizations of Central Asia, Volume 4. UNESCO. p. 298. ISBN   9789231034671.
  15. N. A. Baloch (1995). Lands of Pakistan: Perspectives, Historical and Cultural. El-Mashriqi Foundation. p. 60.
  16. André Wink (1991). Al-Hind, the Making of the Indo-Islamic World, Volume I: Early Medieval India and the Expansion of Islam, 7th-11th Centuries. Brill. p. 217. ISBN   9789004092495.