London City Mission

Last updated
London City Mission Logo 2015 LCM Logo.jpg
London City Mission Logo 2015

London City Mission was set up by David Nasmith on 16 May 1835 in the Hoxton area of east London. The first paid missionary was Lindsay Burfoot. [1] Today it is part of the wider City Mission Movement.

Contents

History

The London City Mission's early work centred on the poor and destitute, developing a wide range of charitable help including Ragged Schools and ministering to working people. One missionary wrote Last year I walked 3,000 miles on London pavements, paid 1,300 visits, 300 of which were to sick and dying cab men. Missionaries were also appointed to visit members of London's new fire service. The service's first Chief, James Braidwood, introduced the first such missionary in 1854. Within five years the missionary was visiting nineteen fire stations throughout London, ministering to 450 people (firemen, their wives and dependents).

The first Ragged School established by the London City Mission was in 1835 in a disused stable in the City of Westminster. It was established by the missionary Andrew Walker with a charitable donation fund-raised by Lord Shaftesbury amongst his colleagues in, and visitors to, the Houses of Parliament. Lord Shaftesbury became an ardent supporter of the Mission and YMCA's founder George Williams (YMCA) was an early president, until his death in 1905. [2]

LCM was established as a joint venture by members of different Protestant denominations.

LCM was a pioneering organisation, in:

LCM and its staff were innovative, being instrumental in the founding of other Christian and social organisations and in developing a range of ministry methods.

Work of the Mission

The LCM exists to share with the people of London, patiently, sensitively and individually the transforming love of God in Jesus Christ, and to enable them to join his Church.

Core values
  1. The Christian faith as defined in the Scriptures of the Old and New Testaments, as held by the historic Christian Church, and as summarised in the Mission's Statement of Faith (see below).
  2. The duty of Christian evangelism, taking the good news of Jesus Christ to all, without regard to any distinctions of social status, gender, ethnicity, attitude or lifestyle.
  3. The embodiment of the Christian message in compassionate and caring activity, as well as in relevant words, reflecting the ministry of Jesus Christ in word and deed, seeking true peace and justice for the city and its people.
  4. The development of individuals and communities in a life of holiness, defined by the teachings of the Bible and reflecting the purity and attractive righteousness of God Himself.
  5. The unique role of the Church in the plan of God, and the duty of the Mission to support and serve the Church in its task of evangelism and in its growth.
  6. The maintenance of the highest standards of Christian integrity and pastoral care in all its activities, including its compliance with all relevant legislation, its treatment of its own staff, its stewardship of all its resources, and its involvement with the community.

A scholarly work on the London City Mission is Donald M. Lewis' Lighten Their Darkness: The Evangelical Mission to Working-Class London, 1828-1860 (Greenwood Press, 1985; reprinted by Paternoster, 2001). Lewis examines the role that the LCM played in broadening interdenominational cooperation among evangelicals in the nineteenth century, against the earlier view that this sort of cooperation only emerged much later in the century.

As the object of the Mission is to extend the knowledge of the Gospel, it is a fundamental law that the following doctrines be prominently taught by the Agents and publications of the Mission. They are given "not in the words which man's wisdom teaches, but which the Holy Spirit teaches".

"All have sinned and come short of the glory of God."
"In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh and dwelt among us."
"Except a man be born again, he cannot see the kingdom of God."
"The blood of Jesus Christ, God's Son, cleanses us from all sin."
"Being justified by faith we have peace with God through our Lord Jesus Christ."
"Neither is there salvation in any other; for there is no other name under heaven given among men, whereby we must be saved."
"Without holiness no man shall see the Lord."
"You are sanctified ... by the Spirit of God."
Extract from the LCM Constitution of 1835

Related Research Articles

<i>Ad gentes</i>

Ad gentes is the Second Vatican Council's decree on missionary activity. The title is Latin for "To the Nations," and is from the first line of the decree, as is customary with Roman Catholic documents. It establishes evangelization as one of the fundamental missions of the Catholic Church and reaffirms the tie between evangelization and charity for the poor. Ad gentes also calls for the formation of strong Christian communities as well as strong relations with other Christians. Finally, it lays out guidelines for the training and actions of the missionaries.

Evangelism Preaching the Gospel of Jesus Christ

In Christianity, evangelism is the act of preaching the gospel with the intention of sharing the message and teachings of Jesus Christ.

Wisconsin Evangelical Lutheran Synod denomination of Lutheran Christianity in the United States

The Wisconsin Evangelical Lutheran Synod (WELS), also referred to simply as the Wisconsin Synod, is an American Confessional Lutheran denomination of Christianity. Characterized as theologically conservative, it was founded in 1850 in Milwaukee, Wisconsin.

Holiness movement Set of beliefs and practices which emerged from 19th-century Methodism

The Holiness movement involves a set of Christian beliefs and practices that emerged chiefly within 19th-century Methodism, and to a lesser extent other traditions such as Quakerism and Anabaptism. The movement is Wesleyan-Arminian in theology, and is defined by its emphasis on the doctrine of a second work of grace leading to Christian perfection. A number of evangelical Christian denominations, parachurch organizations, and movements emphasize those beliefs as central doctrine. As of 2015, Holiness movement churches had an estimated 12 million adherents.

The Missionary Church is an evangelical Christian denomination of Anabaptist origins with Wesleyan and Pietist influences.

The Pentecostal World Fellowship is a fellowship of Evangelical Pentecostal churches and denominations from across the world. The headquarters is in Tulsa, Oklahoma. Its leader is Dr. William Wilson.

Sanctification is the act or process of acquiring sanctity, of being made or becoming holy.

Albert Benjamin Simpson

Albert Benjamin Simpson, also known as A. B. Simpson, was a Canadian preacher, theologian, author, and founder of the Christian and Missionary Alliance (C&MA), an evangelical and Keswickian denomination with an emphasis on global evangelism.

Christian perfection is the name given to various teachings within Christianity that describe the process of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Various terms have been used to describe the concept, such as Christian holiness, entire sanctification, perfect love, the baptism with the Holy Spirit, the second blessing, the indwelling of the Holy Ghost, and the second work of grace.

Pilgrim Holiness Church (PHC) or International Apostolic Holiness Church (IAHC) is a Christian denomination associated with the holiness movement that split from the Methodist Episcopal Church through the efforts of Martin Wells Knapp in 1897. It was first organized in Cincinnati, Ohio, as the International Holiness Union and Prayer League (IHU/IAHC). Knapp, founder of the IAHC, ordained and his Worldwide Missions Board sent Charles and Lettie Cowman who had attended God's Bible School to Japan in December 1900. By the International Apostolic Holiness Churches Foreign Missionary Board and the co-board of the Revivalist the Cowmans had been appointed the General Superintendents and the Kilbournes the vice-General Superintendent for Korea, Japan and China December 29, 1905. The organization later became the Pilgrim Holiness Church in 1922 which eventually merged with the Wesleyan Methodists in 1968 to form the Wesleyan Church.

Evangelical Free Church of China

Evangelical Free Church of China (EFCC) is a Chinese Protestant denomination historically based in Mainland China and Hong Kong. It is today one of the largest evangelical denominations in Hong Kong.

Confession of Faith (United Methodist)

The Confession of Faith of the Evangelical United Brethren Church is one of five established Doctrinal Standards of the United Methodist Church, along with the Articles of Religion, the General Rules of United Societies, the Standard Sermons of John Wesley, and John Wesley's Explanatory Notes on the New Testament. The United Methodist Church adopted the Confession of Faith in 1968 when the Methodist Church merged with the Evangelical United Brethren Church to form the United Methodist Church. The Confession of Faith covers much of the same ground as the Articles of Religion, but it is shorter and the language is more contemporary. The Confession of Faith also contains an article on the Judgment and Future State which had not been present in the Methodist Articles of Religion.

Outward holiness

Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing modest dress and sober speech. It is a testimony of a Christian believer's inward holiness. The doctrine is prevalent among denominations emerging during the revival movements, including the Lutheran Pietists and Methodists, as well as Pentecostals. It is taken from 1 Peter 1:15: "He which hath called you is Holy, so be ye holy in all manner of conversation."

Redemptoris missio, subtitled On the permanent validity of the Church's missionary mandate, is an encyclical by Pope John Paul II published on 7 December 1990. The release coincided with the twenty-fifth anniversary of Vatican II's Decree on the Church's Missionary Activity, Ad gentes. It is devoted to the subject of "the urgency of missionary activity" and in it the pope wished "to invite the Church to renew her missionary commitment."

The Evangelical Church of North America (ECNA) is a Wesleyan-Holiness, Protestant Christian denomination headquartered in Clackamas, Oregon. As of 2000, the Church had 12,475 members in 133 local churches. The Church sponsors missionaries in seven countries.

The Fundamentals: A Testimony To The Truth is a set of ninety essays published between 1910 and 1915 by the Testimony Publishing Company of Chicago. It was initially published quarterly in twelve volumes, then republished in 1917 by the Bible Institute of Los Angeles as a four-volume set. Baker Books reprinted all four volumes under two covers in 2003.

United Church of Christ in the Philippines

The United Church of Christ in the Philippines is a Christian denomination in the Philippines. Established in its present form in Malate, Manila, it resulted from the merger of the Evangelical Church of the Philippines, the Philippine Methodist Church, the Disciples of Christ, the United Evangelical Church and several independent congregations.

Borneo Evangelical Church

The Borneo Evangelical Church or SIB is an evangelical Christian denomination in Malaysia. The church was organised in 1959 from the work of the Borneo Evangelical Mission with help from the Christian and Missionary Alliance Church in Indonesia

References

  1. London City Mission, Informal Education website
  2. Binfield, Clyde (1994). George Williams in context: A portrait of the Founder of the YMCA. Sheffield: Sheffield Academic Press. p. 20.