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A witch-hunt, or a witch purge, is a search for people who have been labeled witches or a search for evidence of witchcraft. The classical period of witch-hunts in Early Modern Europe and Colonial America took place in the Early Modern period or about 1450 to 1750, spanning the upheavals of the Reformation and the Thirty Years' War, resulting in an estimated 35,000 to 50,000 executions. The last executions of people convicted as witches in Europe took place in the 18th century. In other regions, like Africa and Asia, contemporary witch-hunts have been reported from sub-Saharan Africa and Papua New Guinea, and official legislation against witchcraft is still found in Saudi Arabia and Cameroon today.
A Black Mass is a ceremony typically celebrated by various Satanic groups. It has allegedly existed for centuries in different forms and is directly based on, and is intentionally a sacrilegious and blasphemous mockery of, a Catholic Mass.
The Aix-en-Provence possessions were a series of alleged cases of demonic possession occurring among the Ursuline nuns of Aix-en-Provence in 1611. Father Louis Gaufridi was accused and convicted of causing the possession by a pact with the devil, and he was tortured by strappado and his bones dislocated. He was then executed on April 1611 by strangulation and his body burned. This case provided the legal precedent for the conviction and execution of Urbain Grandier at Loudun more than 20 years later. This event led to possessions spreading to other convents and a witch burning in 1611.
The Basque Witch Trials of the seventeenth century represent the last attempt at rooting out supposed witchcraft from Navarre by the Spanish Inquisition, after a series of episodes erupted during the sixteenth century following the end of military operations in the conquest of Iberian Navarre, until 1524.
Bertrand Guilladot or "Guillaudot" was a French priest and an alleged sorcerer. Guilladot was among the last people to be executed for witchcraft in France. He was the central figure in the Lyon witch trials that lead to the execution of several men for witchcraft in Dijon and Lyon between 1742 and 1745.
Werewolf witch trials were witch trials combined with werewolf trials. Belief in werewolves developed parallel to the belief in European witches, in the course of the Late Middle Ages and the Early Modern period. Like the witchcraft trials as a whole, the trial of supposed werewolves emerged in what is now Switzerland during the Valais witch trials in the early 15th century and spread throughout Europe in the 16th, peaking in the 17th and subsiding by the 18th century. The persecution of werewolves and the associated folklore is an integral part of the "witch-hunt" phenomenon, albeit a marginal one, accusations of lycanthropy involved in only a small fraction of witchcraft trials.
Anne Palles was an alleged Danish witch. She was the last woman to be legally executed for sorcery in Denmark.
Peronne Goguillon was an alleged French witch. She and the other women who were accused with her are regarded the last women to have been burned at the stake for witchcraft in France.
The Thisted witch trial, also known as Besættelsen i Thisted, took place in Thisted in Denmark in 1696–1698. It has been referred to as the last witch trial in Denmark, and the end of the belief in witchcraft among the Danish authorities.
Johan Pistorius, was a Danish grenadier. He was judged guilty of making a Satanic pact, and was the last person executed for witchcraft in Denmark.
Sweden was a country with few witch trials compared to other countries in Europe. In Sweden, about four hundred people were executed for witchcraft prior to the last case in 1704. Most of these cases occurred during a short but intense period; the eight years between 1668 and 1676, when the witch hysteria called Det stora oväsendet took place, causing a large number of witch trials in the country. It is this infamous period of intensive witch hunt that is most well known and explored and given attention.
The Witch trials in France are poorly documented, mainly because a lot of the documents of former witch trials have not been preserved, and no number can therefore be given for the executions of witch trials in France or the true extent of them. While there is much secondary information about witch trials in France, the poor state of documentation often makes them hard to confirm.
The Witch trials in Denmark are poorly documented, with the exception of the region of Jylland in the 1609–1687 period. The most intense period in the Danish witchcraft persecutions was the great witch hunt of 1617-1625, when most executions took place, which was affected by a new witchcraft act introduced in 1617.
The Witch trials in Iceland were conducted by the Danish authorities, who introduced the belief in witchcraft as well as the Danish Witchcraft Act in the 17th century, and then stopped the persecutions. Similar to the case of Witch trials in Latvia and Estonia, the witch trials were introduced by a foreign elite power in an area with weak Christianity, in order to ensure religious conformity. Iceland was uncommon for Europe in that magic as such was viewed favorably on the island, and the majority of those executed were men, which it had in common with only the witch trials in Finland.
The witch trials in Norway were the most intense among the Nordic countries. There seems to be around an estimated 277 to 350 executions between 1561 and 1760. Norway was in a union with Denmark during this period, and the witch trials were conducted by instructions from Copenhagen. The authorities and the clergy conducted the trials using demonology handbooks and used interrogation techniques and sometimes torture. After a guilty verdict, the condemned was forced to expose accomplices and commonly deaths occurred due to torture or prison. Witch trials were in decline by the 1670s as judicial and investigative methods were improved. A Norwegian law from 1687 maintained the death penalty for witchcraft, and the last person to be sentenced guilty of witchcraft in Norway was Birgitte Haldorsdatter in 1715. The Witchcraft Act was formally in place until 1842.
Witch trials in Latvia and Estonia were mainly conducted by the Baltic German elite of clergy, nobility and burghers against the indigenous peasantry in order to persecute Paganism by use of Christian demonology and witchcraft ideology. In this aspect, they are similar to the Witch trials in Iceland. They are badly documented, as many would have been conducted by the private estate courts of the landlords, which did not preserve any court protocols.
The Witch trials in Finland were conducted in connection to Sweden and were relatively few with the exception of the 1660s and 1670s, when a big witch hunt affected both Finland and Sweden. Finland differed from most of Europe in that an uncommonly large part of the accused were men, which it had in common with the witch trials in Iceland. Most of the people accused in Finland were men, so called "wise men" hired to perform magic by people. From 1674 to 1678, a real witch hysteria broke out in Ostrobothnia, during which twenty women and two men were executed.
The Witch trials in England were conducted from the 15th century until the 18th century. They are estimated to have resulted in the death of perhaps 500 people, 90 percent of whom were women. The witch hunt was as its most intense stage during the English Civil War (1642–1651) and the Puritan era of the mid-17th century.
The Procès des sorciers de Lyon was a witch trial which took place in Lyon in France between 1742 and 1745. It was the last big witch trial in France and likely the last to result in death sentences. 14 people, mainly men, were charged with having made a pact with Satan and of using witchcraft to find hidden treasures. The trial resulted in three death sentences and three men being condemned to the galleys.
Witch trials took place in the Principality of Catalonia in Spain between the 14th-century and 1767. Witch trials were comparably uncommon in Spain, and most of them took place in Catalonia and Navarre. While witch trials were uncommon in the rest of Spain, the witch trials in Catalonia had similarities with the witch trials in the rest of Western Europe, and are therefore a separate chapter in the context of witch trials in Spain. Around 400 women were prosecuted for witchcraft in Catalonia.