Manhattan New York Temple

Last updated
Manhattan New York Temple
Mormon Temple Lincoln Square.jpg
(2011)
Manhattan New York Temple
Number119
DedicationJune 13, 2004, by Gordon B. Hinckley
Site0.3 acres (0.12 ha)
Floor area20,630 sq ft (1,917 m2)
Official website News & images
Church chronology

Copenhagen Denmark Temple

Manhattan New York Temple

San Antonio Texas Temple
Additional information
AnnouncedAugust 7, 2002, by Gordon B. Hinckley
GroundbreakingSeptember 23, 2002, by Gordon B. Hinckley
Open houseMay 8 – June 5, 2004
Current presidentGeorge Kem Nixon
Designed byFrank Fernandez
Location New York City, U.S.
Geographic coordinates 40°46′23.52719″N73°58′53.34600″W / 40.7732019972°N 73.9814850000°W / 40.7732019972; -73.9814850000
Exterior finishLight, variegated granite
Baptistries1
Ordinance rooms2 (two-stage progressive rooms)
Sealing rooms2
Clothing rentalYes
( edit )

The Manhattan New York Temple is the 119th operating temple of the Church of Jesus Christ of Latter-day Saints (LDS Church). It is the second "high rise" LDS temple to be constructed, after the Hong Kong China Temple, and the third LDS temple converted from an existing building, the previous two being the Vernal Utah Temple and the Copenhagen Denmark Temple.

Contents

Historical background

The announcement of a temple in New York City was made on August 7, 2002. News coverage was widespread. [1] Several months before, on March 24, 2002, at a special regional conference broadcast from Manhattan to surrounding stakes and districts, LDS Church president Gordon B. Hinckley told those in attendance that he expected a temple to be built in the area in the next two years. It was widely assumed that this was in reference to the previously announced temple in Harrison, New York, construction of which had been delayed for several years. The need for a temple in the area became apparent during the previous decade when local church membership tripled to more than 42,000 members.

Groundbreaking and construction

A groundbreaking ceremony and site dedication were held on September 23, 2002, with construction beginning soon after. Temple architect was Frank Fernandez, who has worked on other large Church building projects in Manhattan, as supervised by Temple Department construction manager Cory Karl. As was done with the Vernal Utah Temple, the church decided to adapt an existing stake center buildingwhich stands on the northeast corner of the intersection of West 65th Street, Broadway, and Columbus Avenue, and is across the street from Lincoln Center into the temple. The original building was dedicated in May 1975 by church president Spencer W. Kimball and still houses a church public affairs office on the second floor and a chapel, cultural hall, baptismal font, and classrooms on the third floor.

The temple currently occupies part of the first floor and all of the fourth, fifth, and sixth floors of the building. (Originally, prior to renovations announced in 2006, it occupied part of the first and second floors and all of the fifth and sixth floors, but none of the fourth floor, which floor had housed offices of the New York New York Stake since 1975.) The insides of these floors were completely renovated. Previously, the fifth and sixth floors constituted a second chapel and set of classrooms that were dedicated in 2002, which in turn were adapted from an early gym and sports club built as part of the neighboring apartment complex. The walls of the temple were designed to be soundproof so that the noise of the traffic outside would not interrupt temple patrons. The total floor area for the temple part of the building is approximately 20,630 square feet (1,917 m2) and the temple houses two progressive endowment ordinance rooms on the fifth floor and two sealing rooms on the sixth floor, along with a baptismal font on the main floor. Uncommon to some temples with two progressive ordinance rooms, the second ordinance room of the Manhattan temple is perpendicular to the first (due to the building's size limitations). The building's elevator system is unique, in that it is designed to service generally public floors for Sunday worship services and temple-only areas when the temple is in operation on other days of the week.

Open house and dedication

The local temple committee, under the direction of general authority Glenn L. Pace, and later David R. Stone, was headed by Brent J. Belnap, president of the church's New York New York Stake and assisted by W. Blair Garff (later called as temple president), Stephen D. Quinn, and others. From May 8 through June 5, 2004, more than 53,000 people toured the temple during the public open house. LDS members and non-members alike viewed a 15-minute introductory video and took a 40-minute walking tour through the first, fifth, and sixth floors of the temple. Many others experienced the LDS temple through worldwide media coverage. [2] [ unreliable source? ] Local LDS members who were called to help, assisted by Mormon missionaries, gave the tours. Special guests during the open house included two members of the United States Senate and other national and local dignitaries.

On June 12, 2004, a cultural "jubilee celebration" was held at Radio City Music Hall, entitled "A Standard for the Nations." It was a two-hour performance including more than 2,400 LDS youth from the area (the largest cast to ever perform on the stage of Radio City Music Hall). In attendance were LDS Church president Gordon B. Hinckley and Robert D. Hales of the church's Quorum of the Twelve Apostles. Master of ceremonies for the jubilee, which was broadcast to surrounding stake centers and was immediately followed by a youth fireside, was Dave Checketts.

Hinckley officially dedicated the Manhattan New York Temple in four dedicatory sessions on Sunday, June 13, 2004. As part of the first dedicatory session, a special cornerstone laying ceremony was held, during which a time capsule containing memorabilia from New York, such as a copy of The New York Times and other church-related items, including a set of scriptures, a handkerchief used during the dedication ceremony, and sheet music, were placed within the cornerstone.

Architecture and design elements

Temples in the North Eastern United States ( edit )
  • ButtonRed.svg = Operating
  • ButtonBlue.svg = Under construction
  • ButtonYellow.svg = Announced
  • ButtonBlack.svg = Temporarily Closed

The temple incorporates a variety of symbolic elements that evoke basic doctrinal beliefs of the LDS Church concerning Jesus Christ and his teachings as understood by Latter-day Saints, as well as symbols important within the local community. Manhattan temple design motifs include "living waters," beehives, olives and olive trees, grapevines, starbursts, and the Statue of Liberty. Even the furniture upholstery tacks incorporate specific symbolic elements (e.g., crowns, stars, beehives, etc.). Carved into the medium-stain oak wood panels and molding are beehives, while door handle escutcheon plates incorporate the Statue of Liberty torch together with fig or grape leaves and stars. Curved archways above ordinance room doors and mirrors contain design elements specifically adapted from the Salt Lake Temple.

On the main (first or ground-level) floor of the temple, directly in front of two interior bronze front doors that incorporate abstract starbursts, is a large art glass mural depicting the resurrected Christ speaking with two of his disciples on the road to Emmaus. Also on the main floor is the baptistry, where vicarious baptisms are performed. Above the baptismal font is a large mural showing the waters of the Jordan River flowing down toward the font.

The fifth floor of the temple contains patron changing areas, a small chapel (which initially served as temple office space), and endowment ordinance rooms. The first endowment ordinance room (representing the traditional temple Creation Room, Garden Room, and World Room (or Telestial Kingdom)) incorporates wall-to-ceiling murals depicting the natural landscape and fauna common to the Hudson River Valley. The second endowment ordinance room (representing the Terrestrial Kingdom) extends approximately one and one-half floors high and contains two unadorned faux art glass windows and Ionic columns gilded with white gold leaf highlights. Above the veil is a long horizontal art glass window with olive fruit and branches. The Celestial Room is perfectly square. Flanking its walls are 8 Corinthian columns (four half-columns and 4 quarter-columns), the capitals of which are lightly gilded with yellow and white gold leaf, plus 4 mirrors and two faux art glass windows with olive fruit and olive leaves surrounded by grapes and grape leaves. The height of the Celestial Room extends two stories and incorporates an upper-level balcony (which is non-accessible to patrons) that maximizes a sense of open vertical space. Above the balcony arches and art glass windows, on each of the room's walls, are four round abstract starburst windows.

The sixth floor of the temple has a long hallway and an open stairwell that lead to two sealing rooms, each of which contains two faux art glass windows similar to (but not exactly the same as) those found in the Celestial Room. The walls of the Celestial Room and the two sealing rooms are finished in cream Venetian plaster.

All interior art glass windows were created by Utah-based artist Tom Holdman. All are backlit in order to preserve a quiet atmosphere devoid of city traffic distractions. Along hallway walls are original works of art by noted landscape artists depicting scenes from nature as well as other artwork prints commonly found in other LDS temples and meetinghouses. Both the first endowment ordinance room and baptismal font murals were painted by Linda Curley Christensen.

The statue of the Angel Moroni atop the building (December 2016) Angel Moroni atop Manhattan New York Temple 2.jpg
The statue of the Angel Moroni atop the building (December 2016)

The temple exterior retains much of the original travertine stone facade. Also on the temple exterior are large art glass panels depicting flowing water.

Steeple completion and later modifications

Just before the temple dedication it was announced that a statue of the angel Moroni would be added to the almost-completed steeple in the fall of 2004. On October 9, 2004, several thousand people came to watch the ten-foot gold-leafed statue be placed on top of the steeple. Unlike the angel Moroni atop most LDS temples that face eastward, the angel Moroni on this temple points southwest, since the pre-existing building faced that direction.

In a local church conference on November 12, 2006, it was officially announced that the fourth floor, which at the time housed classrooms and stake offices associated with the third-floor chapel, would be converted to become part of the temple and that the stake center for the New York New York Stake would be moved to a new location on East 87th Street. This work was completed in August 2007. The temple baptistry continues to occupy part of the first floor of the building, and the rest of the temple occupies all of the fourth, fifth, and sixth floors. The third floor remains a chapel for local congregations, and the second floor continues to house a public affairs office as well as a small distribution center and multiple-use room.

During later renovations to the third floor meetinghouse space, the chapel windows, which had previously allowed in natural light but were sealed off during temple construction, were opened up again to allow in natural light through the art glass windows.

In 2010 the exterior of the temple was modified to add stone-clad support columns along the Columbus Avenue-side arcade. In early 2011, the sidewalk space between the support columns and the temple proper was upgraded to incorporate a series of stylized granite beehive medallions matching in appearance those found elsewhere within the temple.

Pipe organ

The church commissioned organbuilder Sebastian M. Glück to design and build a new pipe organ for the New York Stake Center chapel in 2004. Tabernacle Organist Clay Christiansen collaborated in the design. This was Mr. Glück's first instrument built with slider-and-pallet windchests, a departure from his usual electro-pneumatic Pitman actions. The starkly modern instrument stands front and center in the chapel.

In the news

Coverage of the Manhattan Temple open house was exceptional in comparison with most other recently completed temples. The temple was featured in most national newspapers, including The New York Times , The Washington Post , the Los Angeles Times , The Wall Street Journal , and USA Today , [3] and in newspapers in Europe and Asia. It was also featured on CNN.

An anti-Mormon protest attended by many thousands of gay rights activists converged outside the temple on November 12, 2008, to protest the LDS Church's position in support of California's Proposition 8. No vandalism against the temple was reported. [4]

In 2020, the Manhattan New York Temple was closed in response to the coronavirus pandemic. [5]

Renovations

On August 28, 2023, the church announced that the temple would close in 2024 for renovations that would take approximately three years. Local congregations who use the meetinghouse within the temple building would be relocated to other meetinghouse spaces in the area during the renovation period. [6]

See also

Related Research Articles

<span class="mw-page-title-main">Endowment (Mormonism)</span> Temple ceremony in Mormonism

In Mormonism, the endowment is a two-part ordinance (ceremony) designed for participants to become kings, queens, priests, and priestesses in the afterlife. As part of the first ceremony, participants take part in a scripted reenactment of the Biblical creation and fall of Adam and Eve. The ceremony includes a symbolic washing and anointing, and receipt of a "new name" which they are not to reveal to others except at a certain part in the ceremony, and the receipt of the temple garment, which Mormons then are expected to wear under their clothing day and night throughout their life. Participants are taught symbolic gestures and passwords considered necessary to pass by angels guarding the way to heaven, and are instructed not to reveal them to others. As practiced today in the Church of Jesus Christ of Latter-day Saints, the endowment also consists of a series of covenants that participants make, such as a covenant of consecration to the LDS Church. All LDS Church members who choose to serve as missionaries or participate in a celestial marriage in a temple must first complete the first endowment ceremony.

<span class="mw-page-title-main">Sealing (Mormonism)</span> Latter Day Saint ordinance (ritual)

Sealing is an ordinance (ritual) performed in Latter Day Saint temples by a person holding the sealing authority. The purpose of this ordinance is to seal familial relationships, making possible the existence of family relationships throughout eternity. Sealings are typically performed as marriages or as sealing of children to parents. They were performed prior to the death of Joseph Smith, and are currently performed in the largest of the faiths that came from the movement, The Church of Jesus Christ of Latter-day Saints. LDS Church teachings place great importance on the specific authority required to perform these sealings. Church doctrine teaches that this authority, called the priesthood, corresponds to that given to Saint Peter in Matthew 16:19.

<span class="mw-page-title-main">Ordinance (Latter Day Saints)</span> Sacred rites and ceremonies within the Latter Day Saint movement

In the Latter Day Saint movement, the term ordinance is used to refer to sacred rites and ceremonies that have spiritual and symbolic meanings and act as a means of conveying divine grace. Ordinances are physical acts which signify or symbolize an underlying spiritual act; for some ordinances, the spiritual act is the finalization of a covenant between the ordinance recipient and God.

<span class="mw-page-title-main">Church of Jesus Christ (Cutlerite)</span>

<span class="mw-page-title-main">Salt Lake Temple</span> LDS temple in Salt Lake City, Utah

The Salt Lake Temple is a temple of the Church of Jesus Christ of Latter-day Saints on Temple Square in Salt Lake City, Utah, United States. At 253,015 square feet (23,505.9 m2), it is the largest Latter-day Saint temple by floor area. Dedicated in 1893, it is the sixth temple completed by the church, requiring 40 years to complete, and the fourth temple built since the Mormon exodus from Nauvoo, Illinois, in 1846. The temple was closed in December 2019 for a general remodelling and seismic renovations, which were initially estimated to take approximately four years. Subsequent updates extended the estimated completion to 2026, for a total renovation timeline lasting an anticipated six or seven years.

<span class="mw-page-title-main">Nauvoo Illinois Temple</span> Temple of The Church of Jesus Christ of Latter-day Saints

The Nauvoo Illinois Temple is the 113th dedicated temple of the Church of Jesus Christ of Latter-day Saints. It is the third such temple that has been built in Illinois.

<span class="mw-page-title-main">Nauvoo Temple</span> Second temple constructed by The Church of Jesus Christ of Latter-day Saints

The Nauvoo Temple was the second temple constructed by the Church of Jesus Christ of Latter Day Saints. The church's first temple was completed in Kirtland, Ohio, United States, in 1836. When the main body of the church was forced out of Nauvoo, Illinois, in the winter of 1846, the church attempted to sell the building, finally succeeding in 1848. The building was damaged by fire and a tornado before being demolished.

<span class="mw-page-title-main">Temple (Latter Day Saints)</span> Place of worship of The Church of Jesus Christ of Latter-day Saints

In the Latter Day Saint movement, a temple is a building dedicated to being a house of God and is reserved for special forms of worship. A temple differs from a church meetinghouse, which is used for weekly worship services. Temples have been a significant part of the Latter Day Saint movement since early in its inception. Today, temples are operated by several Latter Day Saint denominations. The most prolific builder of temples of the Latter Day Saint movement is the Church of Jesus Christ of Latter-day Saints. The LDS Church has 335 temples in various phases, which includes 182 dedicated temples, 54 currently under construction, and 99 others announced. Several others within the movement have built or attempted to build temples. The Community of Christ operates two temples in the United States, which are open to the public and are used for worship services, performances, and religious education. Other denominations with temples are the Apostolic United Brethren, the Church of Christ, the Fundamentalist Church of Jesus Christ of Latter-Day Saints, and the Righteous Branch of the Church of Jesus Christ of Latter-day Saints.

<span class="mw-page-title-main">Los Angeles California Temple</span> Latter-day Saints Church in Los Angeles, California, USA

The Los Angeles California Temple, the tenth operating and the second-largest temple operated by the Church of Jesus Christ of Latter-day Saints, is on Santa Monica Boulevard in the Westwood district of Los Angeles, California, United States.

In temples of the Church of Jesus Christ of Latter-day Saints, an ordinance room is a room where the ceremony known as the Endowment is administered, as well as other ordinances such as Sealings. Some temples perform a progressive-style ordinance where patrons move from room to room, each room representing a progression of mankind: the Creation room, representing the Genesis creation story; the Garden room represents the Garden of Eden where Adam and Eve lived prior to the fall of man; the World room, where Adam and Eve lived after the fall; the Terrestrial room; and the Celestial room representing the Celestial Kingdom of God, or more commonly, heaven. There is also an additional ordinance room, the Sealing room, and at least one temple has a Holy of Holies. These two rooms are reserved for the administration of ordinances beyond the Endowment. The Holy of Holies is representative of that talked about when the temple is discussed in the bible.

<span class="mw-page-title-main">St. George Utah Temple</span> Latter-day Saints temple in St. George, Utah, U.S.

The St. George Utah Temple is a temple of the Church of Jesus Christ of Latter-day Saints in St. George, Utah. Completed in 1877, it was the church's third temple completed, but the first in Utah, following the migration west of members from Nauvoo, Illinois, following the death of the church's founder, Joseph Smith.

<span class="mw-page-title-main">Atlanta Georgia Temple</span> Temple of the LDS church

The Atlanta Georgia Temple of the Church of Jesus Christ of Latter-day Saints was the first temple built by the church in the Southeastern United States and the second temple east of the Mississippi River since 1846. Members of the church consider it a literal "house of God" comparable to the ancient Israelite temple where, as recorded in Bible, God spoke with Samuel. Emphasizing this belief, the building's façade bears the inscription "Holiness to the Lord – The House of the Lord."

<span class="mw-page-title-main">Spokane Washington Temple</span> Temple of the LDS Church

The Spokane Washington Temple is the 59th operating temple of the Church of Jesus Christ of Latter-day Saints.

<span class="mw-page-title-main">Endowment House</span>

<span class="mw-page-title-main">Symbolism in the Church of Jesus Christ of Latter-day Saints</span>

Symbolism in the Church of Jesus Christ of Latter-day Saints is the process whereby objects or actions have been invested with an inner meaning expressing church ideas. The Church of Jesus Christ of Latter-day Saints and its membership have adopted a number of symbols that differ from those typically used in Christianity.

Worship services of the Church of Jesus Christ of Latter-day Saints include weekly services, held in meetinghouses on Sundays, in geographically based religious units. Once per month, this weekly service is a fast and testimony meeting. Twice each year, the LDS Church holds a worldwide general conference. LDS Church adherents also worship in temples, which are open only to members in good standing.

<span class="mw-page-title-main">Temple architecture (LDS Church)</span>

On December 27, 1832, two years after the organization of the Church of Christ, the movement's founder, Joseph Smith, stated he received a revelation that called upon church members to restore the practice of temple worship. The Latter Day Saints in Kirtland, Ohio were commanded to:

"Establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God."

The Rome Italy Temple is a temple of the Church of Jesus Christ of Latter-day Saints in Rome, Italy. The temple serves church members in Italy, as well as Malta, Greece, Cyprus, Albania, and parts of Romania. Thomas S. Monson, the LDS Church's president, initially announced the temple in 2008, a groundbreaking took place in 2010, and the temple opened after its dedication in 2019.

<span class="mw-page-title-main">Temple (LDS Church)</span> Latter Day Saint movement place of worship

In the Church of Jesus Christ of Latter-day Saints, a temple is a building dedicated to be a House of the Lord. Temples are considered by church members to be the most sacred structures on earth.

<span class="mw-page-title-main">Outline of the Church of Jesus Christ of Latter-day Saints</span> Overview of and topical guide to the Church of Jesus Christ of Latter-day Saints

The following outline is provided as an overview of and a topical guide to the Church of Jesus Christ of Latter-day Saints.

References

  1. Wakin, Daniel J. (August 9, 2002), "Mormons Plan a Temple Opposite Lincoln Center", The New York Times , retrieved 2012-10-16
  2. Manhattan New York Temple: Media Coverage, belnapfamily.org
  3. Grossman, Cathy Lynn (April 26, 2004), "Mormons open temple doors to share beliefs", USAToday , retrieved 2012-10-16
  4. Moynihan, Colin (November 13, 2008) "City Room: At Mormon Temple, a Protest Over Prop 8" The New York Times
  5. Stack, Peggy Fletcher (March 26, 2020). "All Latter-day Saint temples to close due to coronavirus". The Salt Lake Tribune . Retrieved 2020-03-28.
  6. As detailed in this announcement.