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Communication is usually defined as the transmission of information. The term can also refer to the message itself, or the field of inquiry studying these transmissions, also known as communication studies. There are some disagreements about the precise definition of communication - for example, whether unintentional or failed transmissions are also included and whether communication does not just transmit meaning but also create it. Models of communication aim to provide a simplified overview of its main components and their interaction. Many models include the idea that a source uses a coding system to express information in the form of a message. The source uses a channel to send the message to a receiver who has to decode it in order to understand its meaning. Channels are usually discussed in terms of the senses used to perceive the message, like hearing, sight, smell, touch, and taste.
Semiotics is the systematic study of sign processes (semiosis) and meaning making. Semiosis is any activity, conduct, or process that involves signs, where a sign is defined as anything that communicates something, usually called a meaning, to the sign's interpreter. The meaning can be intentional, such as a word uttered with a specific meaning; or unintentional, such as a symptom being a sign of a particular medical condition. Signs can also communicate feelings and may communicate internally or through any of the senses: visual, auditory, tactile, olfactory, or gustatory (taste). Contemporary semiotics is a branch of science that studies meaning-making and various types of knowledge.
Computational semiotics is an interdisciplinary field that applies, conducts, and draws on research in logic, mathematics, the theory and practice of computation, formal and natural language studies, the cognitive sciences generally, and semiotics proper. The term encompasses both the application of semiotics to computer hardware and software design and, conversely, the use of computation for performing semiotic analysis. The former focuses on what semiotics can bring to computation; the latter on what computation can bring to semiotics.
Zoosemiotics is the semiotic study of the use of signs among animals, more precisely the study of semiosis among animals, i.e. the study of how something comes to function as a sign to some animal. It is the study of animal forms of knowing.
A pop icon is a celebrity, character, or object whose exposure in popular culture is regarded as constituting a defining characteristic of a given society or era. The usage of the term is largely subjective since there are no definitively objective criteria. The categorization is usually associated with elements such as longevity, ubiquity and distinction. Moreover, "pop icon" status is distinguishable from other kinds of notoriety outside pop culture, such as with historic figures. Some historic figures are recognized as having reached "pop icon" status during their era, and such status may continue into the present. Pop icons of previous eras include Benjamin Franklin and Mozart.
Thomas Albert Sebeok was a Hungarian-born American polymath, semiotician, and linguist. As one of the founders of the biosemiotics field, he studied non-human and cross-species signaling and communication. He is also known for his work in the development of long-time nuclear waste warning messages, in which he worked with the Human Interference Task Force to create methods for keeping the inhabitants of Earth away from buried nuclear waste that will still be hazardous 10,000 or more years in the future.
Louis Trolle Hjelmslev was a Danish linguist whose ideas formed the basis of the Copenhagen School of linguistics. Born into an academic family, Hjelmslev studied comparative linguistics in Copenhagen, Prague and Paris. In 1931, he founded the Cercle Linguistique de Copenhague. Together with Hans Jørgen Uldall he developed a structuralist theory of language which he called glossematics, which further developed the semiotic theory of Ferdinand de Saussure. Glossematics as a theory of language is characterized by a high degree of formalism. It is interested in describing the formal and semantic characteristics of language in separation from sociology, psychology or neurobiology, and has a high degree of logical rigour. Hjelmslev regarded linguistics – or glossematics – as a formal science. He was the inventor of formal linguistics. Hjelmslev's theory became widely influential in structural and functional grammar, and in semiotics.
Adam Kendon was one of the world's foremost authorities on the topic of gesture, which he viewed broadly as meaning all the ways in which humans use visible bodily action in creating utterances including not only how this is done in speakers but also in the way it is used in speakers or deaf when only visible bodily action is available for expression. At the University of Cambridge, he read Botany, Zoology and Human Physiology, as well as Experimental Psychology for the Natural Sciences. At the University of Oxford, he studied Experimental Psychology, focusing on the temporal organization of utterances in conversation, using Eliot Chapple's chronography. Then he moved to Cornell University to study directly with Chapple on research leading to his D. Phil. from Oxford in 1963. His thesis topic—communication conduct in face-to-face interaction—spelled out the interests he would pursue in subsequent decades. He is noted for his study of gesture and sign languages and how these relate to spoken language. After completing the D. Phil., he accepted a position in the Institute of Experimental Psychology at Oxford, where he worked in a research group with Michael Argyle and E.R.W.F. Crossmann. He initially focused on sign systems in Papua New Guinea and Australian Aboriginal sign languages, before developing a general framework for understanding gestures with the same kind of rigorous semiotic analysis as has been previously applied to spoken language.
Michael Silverstein was an American linguist. He was the Charles F. Grey Distinguished Service Professor of anthropology, linguistics, and psychology at the University of Chicago. He was a theoretician of semiotics and linguistic anthropology. Over the course of his career he created an original synthesis of research on the semiotics of communication, the sociology of interaction, Russian formalist literary theory, linguistic pragmatics, sociolinguistics, early anthropological linguistics and structuralist grammatical theory, together with his own theoretical contributions, yielding a comprehensive account of the semiotics of human communication and its relation to culture. He presented the developing results of this project annually from 1970 until his death in a course entitled "Language in Culture." Among other achievements, he was instrumental in introducing the semiotic terminology of Charles Sanders Peirce, including especially the notion of indexicality, into the linguistic and anthropological literature; with coining the terms metapragmatics and metasemantics in drawing attention to the central importance of metasemiotic phenomena for any understanding of language or social life; and with introducing language ideology as a field of study. His works are noted for their terminological complexity and technical difficulty.
Groupe μ is the collective pseudonym under which a group of Belgian 20th-century semioticians wrote a series of books, presenting an exposition of modern semiotics.
Greg Urban is an American anthropologist who specializes in indigenous peoples of South America and on general theoretical problems in linguistic and cultural anthropology. Much of his work has been oriented toward the development of a discourse-centered theory of culture. Urban is the Arthur Hobson Quinn Professor of Anthropology at the University of Pennsylvania.
Social semiotics is a branch of the field of semiotics which investigates human signifying practices in specific social and cultural circumstances, and which tries to explain meaning-making as a social practice. Semiotics, as originally defined by Ferdinand de Saussure, is "the science of the life of signs in society". Social semiotics expands on Saussure's founding insights by exploring the implications of the fact that the "codes" of language and communication are formed by social processes. The crucial implication here is that meanings and semiotic systems are shaped by relations of power, and that as power shifts in society, our languages and other systems of socially accepted meanings can and do change.
Ray L. Birdwhistell was an American anthropologist who founded kinesics as a field of inquiry and research. Birdwhistell coined the term kinesics, meaning "facial expression, gestures, posture and gait, and visible arm and body movements". He estimated that "no more than 30 to 35 percent of the social meaning of a conversation or an interaction is carried by the words." Stated more broadly, he argued that "words are not the only containers of social knowledge." He proposed other technical terms, including kineme, and many others less frequently used today. Birdwhistell had at least as much impact on the study of language and social interaction generally as just nonverbal communication because he was interested in the study of communication more broadly than is often recognized. Birdwhistell understood body movements to be culturally patterned rather than universal. His students were required to read widely, sources not only in communication but also anthropology and linguistics. Collaborations with others, including initially Margaret Mead and Gregory Bateson, and later, Erving Goffman and Dell Hymes had huge influence on his work. For example, the book he is best known for, Kinesics and Context, "would not have appeared if it had not been envisaged by Erving Goffman" and he explicitly stated "the paramount and sustaining influence upon my work has been that of anthropological linguistics", a tradition most directly represented at the University of Pennsylvania by Hymes.
The phrase "semiotic anthropology" was first used by Milton Singer (1978). Singer's work brought together the semiotics of Charles Sanders Peirce and Roman Jakobson with theoretical streams that had long been flowing in and around the University of Chicago, where Singer taught. In the late 1970s, Michael Silverstein, a young student of Jakobson's at Harvard University, joined Singer in Chicago's Department of Anthropology. Since that time, anthropological work inspired by Peirce's semiotic have proliferated, in part as students of Singer and Silverstein have spread out across the country, developing semiotic-anthropological agendas of their own.
Geoffrey Beattie is a British psychologist, author and broadcaster. He is Professor of Psychology at Edge Hill University and has been visiting professor at the Bren School of Environmental Science and Management, University of California Santa Barbara. He graduated with a First Class Honours degree from the University of Birmingham and a PhD from Trinity College, Cambridge. He is a Fellow of the British Psychological Society, a Fellow of the Royal Society of Medicine and a Fellow of the Royal Society of Arts.
Augusto Ponzio is an Italian semiologist and philosopher.
The following outline is provided as an overview of and topical guide to semiotics:
Irmengard Rauch is a linguist and semiotician.
Susan Petrilli is an Italian semiotician, professor of philosophy and theory of languages at the University of Bari, Aldo Moro, Italy, and the seventh Thomas A. Sebeok Fellow of the Semiotic Society of America. She is also International Visiting Research Fellow at the School of Psychology, the University of Adelaide, South Australia.
Gretchen McCulloch is a Canadian linguist. On her blog, as well as her podcast Lingthusiasm she offers linguistic analysis of online communication such as internet memes, emoji and instant messaging. She writes regularly for Wired and previously did so for The Toast. In 2019, she published a book on internet linguistics, Because Internet: Understanding the New Rules of Language.
References
- ↑ "Marcel Danesi". University of Toronto. Retrieved 21 March 2022.
- ↑ "The Deep Cover Show with Damien Dynan" . Spotify. 29 June 2021. Retrieved 21 March 2022.
- ↑ Ishani Nath (28 January 2022). "Make the Most of Your Time Indoors with These Craft Kits for Adults". Best Health. Retrieved 21 March 2022.
- ↑ Petcoff, Omonpee W. (2019). "Review of The semiotics of emoji: The rise of visual language in the age of the Internet". Semiotica. 2019 (227): 335–340. doi:10.1515/sem-2017-0143. S2CID 171455209.
- ↑ McCulloch, Gretchen (2019). "Review: Marcel Danesi. 2017. The semiotics of emoji: The rise of visual language in the age of the internet". Canadian Journal of Linguistics. 65 (1): 141–145. doi: 10.1017/cnj.2019.18 . S2CID 203060024.
- ↑ @GretchenAMcC (16 August 2018). "Here's an emoji sequence that is claimed to be readily interpretable by Millennials. Please give me your best attem…" (Tweet) – via Twitter.
- ↑ "BAAL Book Prize 2017 shortlist". British Association for Applied Linguistics. 30 August 2017. Retrieved 7 February 2020.
- ↑ Marcel Danesi (25 November 2011). "Why do humans kiss? You asked Google – here's the answer". The Guardian. Retrieved 21 March 2022.
- ↑ "Video: The logo dialogue between Clinton and Trump". The Globe and Mail. 19 October 2016.
- "Marcel Danesi Ph.D." Psychology Today.
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