Related Research Articles
Natural theology, once also termed physico-theology, is a type of theology that seeks to provide arguments for theological topics based on reason and the discoveries of science, the project of arguing for the existence of God on the basis of observed natural facts, and through natural phenomena viewed as divine, or complexities of nature seen as evidence of a divine plan or Will of God, which includes nature itself.
Søren Aabye Kierkegaard was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christianity, morality, ethics, psychology, and the philosophy of religion, displaying a fondness for metaphor, irony, and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual", giving priority to concrete human reality over abstract thinking and highlighting the importance of personal choice and commitment. He was against literary critics who defined idealist intellectuals and philosophers of his time, and thought that Swedenborg, Hegel, Fichte, Schelling, Schlegel, and Hans Christian Andersen were all "understood" far too quickly by "scholars."
Apophatic theology, also known as negative theology, is a form of theological thinking and religious practice which attempts to approach God, the Divine, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It forms a pair together with cataphatic theology, which approaches God or the Divine by affirmations or positive statements about what God is.
Henrik Steffens, was a Norwegian philosopher, scientist, and poet.
John David Caputo is an American philosopher who is the Thomas J. Watson Professor of Religion Emeritus at Syracuse University and the David R. Cook Professor of Philosophy Emeritus at Villanova University. Caputo is a major figure associated with postmodern Christianity and continental philosophy of religion, as well as the founder of the theological movement known as weak theology. Much of Caputo's work focuses on hermeneutics, phenomenology, deconstruction, and theology.
Peter Christian Vardy is a British theologian. The author or co-author of 18 books about religion and ethics, Vardy was vice-principal of Heythrop College, a Jesuit college in London, from 1999 to 2011. He is known for the religious-studies conferences he runs in the UK for schools.
Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855) who is widely regarded as the father of existentialism.
Postmodern theology, also known as the continental philosophy of religion, is a philosophical and theological movement that interprets theology in light of post-Heideggerian continental philosophy, including phenomenology, post-structuralism, and deconstruction.
Walter Arnold Kaufmann was a German-American philosopher, translator, and poet. A prolific author, he wrote extensively on a broad range of subjects, such as authenticity and death, moral philosophy and existentialism, theism and atheism, Christianity and Judaism, as well as philosophy and literature. He served more than 30 years as a professor at Princeton University.
In philosophy, a leap of faith is the act of believing in or accepting something not on the basis of reason. The phrase is commonly associated with Danish philosopher Søren Kierkegaard.
On the Universe is a theological and scientific treatise included in the Corpus Aristotelicum but usually regarded as spurious. It was likely published between 3rd century BCE and the 2nd century CE. The work discusses cosmological, geological, and meteorological subjects, alongside a consideration of the role an independent god plays in maintaining the universe.
Edward John Carnell was a prominent Christian theologian and apologist, was an ordained Baptist pastor, and served as President of Fuller Theological Seminary in Pasadena, California. He was the author of nine major books, several of which attempted to develop a fresh outlook in Christian apologetics. He also wrote essays that were published in several other books, and was a contributor of articles to periodicals such as The Christian Century and Christianity Today.
Mark C. Taylor is a postmodern religious and cultural critic. He has published more than twenty books on theology, metaphysics, art and architecture, media, technology, economics, and postmodernity. After graduating from Wesleyan University in 1968, he received his doctorate in the study of religion from Harvard University and began teaching at Williams College in 1973. In 2007, Taylor moved from Williams College to Columbia University, where he chaired the Department of Religion until 2015.
The Case for God is a 2009 book by Karen Armstrong. It covers the history of religion, from the paleolithic age to the present day, with a focus on the three Abrahamic religions: Judaism, Christianity and Islam, and on apophatic theology in various religions.
Ingolf Ulrich Dalferth is a philosopher of religion and theologian. His work is regarded as being on the methodological borderlines between analytic philosophy, hermeneutics and phenomenology, and he is a recognized expert in issues of contemporary philosophy, philosophy of religion, and philosophy of orientation.
The following is a bibliography of John D. Caputo's works. Caputo is an American philosopher closely associated with postmodern Christianity.
This is a bibliography of works by and about the 19th-century philosopher Søren Kierkegaard.
Mark Dooley is an Irish philosopher, writer and newspaper columnist. A specialist in continental philosophy, theology and the philosophy of religion, he is the author of several books, including The Politics of Exodus: Kierkegaard's Ethics of Responsibility (2001), Roger Scruton: The Philosopher of Dover Beach (2009), and Why Be a Catholic? (2011).
Catherine Hezser is Professor of Jewish Studies at the School of Oriental and African Studies, University of London. She specialises in rabbinic Judaism, the early history of Judaism in the Near Middle East, and the social history of the Jews in Roman Palestine during late antiquity.
References
- ↑ "Marius Mjaaland". University of Oslo.
- ↑ "Disputerer om Derrida". Forskning.no (in Norwegian).
- ↑ "Prof. Dr. Marius T. Mjaaland". Alexander von Humboldt-Stiftung.
- ↑ "Nordic Society for Philosophy of Religion". University of Oslo.
- ↑ "The Hidden God". University of Cambridge.
- ↑ "ECODISTURB". University of Oslo.
- ↑ "Gode begreper er som fluepapir, hevder Adorno. Antropocen er et slikt begrep". Morgenbladet (in Norwegian).
- ↑ "Does Controlled Donation after Circulatory Death violate the Dead Donor Rule?". Taylor & Francis.
- ↑ "What is Death and why do we insist on the Dead Donor Rule?". Taylor & Francis.
- ↑ Svenungsson, Jayne (2010). "Recension av Marius Timmann Mjaaland, Autopsia: Self, Death, and God after Kierkegaard and Derrida, Berlin and New York: Walter de Gruyter, 2008". Svensk Teologisk Kvartalskrift. 86 (3): 140–141. ISSN 0039-6761.
- ↑ Walter, Gregory (2017). "The Hidden God: Luther, Philosophy, and Political Theology by Marius Timmann Mjaaland". Lutheran Quarterly. 31 (4): 445–446. doi:10.1353/lut.2017.0082. ISSN 2470-5616.
- ↑ Mattes, Mark (2021). "The Reformation of Philosophy ed. by Marius Timmann Mjaaland". Lutheran Quarterly. 35 (3): 362–364. doi:10.1353/lut.2021.0066. ISSN 2470-5616.