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The Asaṭīr, also known as the Samaritan Book of the Secrets of Moses, is a collection of Samaritan Biblical legends, parallel to the Jewish Midrash, and which draws heavily upon oral traditions known among Jews in the 2nd and 3rd centuries CE. Moses Gaster places its compilation about the middle or end of the third century BCE, and rendered a translation of the work in 1927 with the Royal Asiatic Society in London. Others have said that its language style resembles more the Arabic language used by the scholar Ab Ḥisda [Isda] of Tyre in his poems of the eleventh century CE, and place its composition in the second-half of the tenth-century. The book's title, Asatir, was thought by Gaster to mean "secrets," from which name, he applied to the book its newer title, "The Secrets of Moses." Even so, such an interpretation has nothing to do with the contents of the book, nor with its subject. A more precise translation of the Arabic title of the work, al-Asāṭīr, would be "legends" or "tales," as in the Koranic expression asāṭīr al-Awwalīn.
References
- ↑ Memar Marqah. The Teaching of Marqah, edited and translated by John Macdonald. Vol. I, The Text, 177 pp.; Vol. II, The Translation, 255 pp. Beiheft zur Zeitschrift für die Alttestamentliche Wissenschaft, Nr. 84. Verlag Alfred Töpelmann, Berlin, 1963
- ↑ A. D. A. Moses Matthew's Transfiguration Story and Jewish-Christian Controversy 1850755760- 1996 "His departure is very much like an assumption or ascension story influenced by Sinai motifs and Sinai type cataclysmic happenings and language: 'All the powers descended on to Mount Nebo...the Glory drew near to him and embraced him' (Memar Marqah 5.3, p. 203). According to Memar Marqah 5.4, p. 207 'The shining light which abode on his face is with him in his tomb'. These examples show that the Moses-transfiguration theme plays an important role in Samaritan theology."
- 1 2 Tal, Abraham (2020). "Tibåt Mårqe: A New Edition with English Translation". Religions. 11 (1): 52. doi: 10.3390/rel11010052 . ISSN 2077-1444.
