Temporary regulations regarding the Jews (also known as May Laws) were proposed by the minister of internal affairs Nikolay Pavlovich Ignatyev and enacted on 15 May (3 May O.S.), 1882, by Tsar Alexander III of Russia. Originally, regulations of May 1882 were intended only as temporary measures until a future revision of the laws concerning the Jews but remained in effect for more than thirty years.
They read as follows: [1]
In subsequent years, other discriminatory laws were enacted. Quotas were enacted, limiting the number of Jews admitted to high schools and universities and their overall population percentage.
This legislation was repeatedly revised. In 1887, these administrative quotas were tightened down to 10% within the Pale (still double that of Jewish percentage), 5% outside the Pale, except Moscow and St. Petersburg, which were held at 3%. Many towns in the Pale with a significant Jewish population resulted in half-empty schools and many potential students forbidden to enroll. Many Jewish students were unable to complete their education on the soil of their birth.
The proportion of Jewish doctors working in the army was not allowed to exceed 5%. In contrast, any Jewish lawyer who wished to become a barrister needed the express consent of the Minister of Justice.
At the end of the reign, the right of Jews to sell alcohol was revoked.
In the spring of 1891, most Jews were deported from Moscow (except a few deemed "useful") and a newly built synagogue was closed by the city's authorities, headed by governor-general Grand Duke Sergei Alexandrovich, the Tsar's brother. About 20,000 were expelled, causing international condemnations.
In his 9 December 1891 speech to the United States Congress, President Benjamin Harrison said:
"This government had found occasion to express in a friendly spirit but with much earnestness, to the government of the Tsar, its serious concern because of harsh measures being enforced against the Hebrews." [2]
In 1892, new measures banned Jewish participation in local elections despite their large numbers in many towns of the Pale. "The Town Regulations ("Городовое положение") of 1892 prohibited Jews from the right to elect or be elected to town Dumas... That way, reverse proportional representation was achieved: the majority of town's taxpayers had to be subjugated to minority governing the town against Jewish interests." [3]
The next year, the Law Concerning the Names ("Об именах") imposed criminal punishment on those Jews who tried to "adopt Christian names" and dictated that Jews must use their birth names ("какими они означены в метрических книгах") in business, writings, advertisements, nametags, etc. [3]
Those laws remained in effect until 1917 and, together with the steady anti-Jewish riots known as pogroms, provided the impetus for mass emigration from Russia. [4] : 1 In the period from 1881 to 1920, over two million Jews left the Russian Empire. Most Russian Jewish emigrants settled in the United States or Argentina, though some immigrated to Palestine, then a province of the Ottoman Empire.
A pogrom is a violent riot incited with the aim of massacring or expelling an ethnic or religious group, particularly Jews. The term entered the English language from Russian to describe 19th- and 20th-century attacks on Jews in the Russian Empire. Similar attacks against Jews which also occurred at other times and places became known retrospectively as pogroms. Sometimes the word is used to describe publicly sanctioned purgative attacks against non-Jewish groups. The characteristics of a pogrom vary widely, depending on the specific incident, at times leading to, or culminating in, massacres.
The history of the Jews in Russia and areas historically connected with it goes back at least 1,500 years. Jews in Russia have historically constituted a large religious and ethnic diaspora; the Russian Empire at one time hosted the largest population of Jews in the world. Within these territories, the primarily Ashkenazi Jewish communities of many different areas flourished and developed many of modern Judaism's most distinctive theological and cultural traditions, while also facing periods of antisemitic discriminatory policies and persecution, including violent pogroms. Some have described a "renaissance" in the Jewish community inside Russia since the beginning of the 21st century; however, the Russian Jewish population has experienced precipitous decline since the dissolution of the USSR which continues to this day, although it is still among the largest in Europe.
The Pale of Settlement was a western region of the Russian Empire with varying borders that existed from 1791 to 1917 in which permanent residency by Jews was allowed and beyond which Jewish residency, permanent or temporary, was mostly forbidden. Most Jews were still excluded from residency in a number of cities within the Pale as well. A few Jews were allowed to live outside the area, including those with university education, the ennobled, members of the most affluent of the merchant guilds and particular artisans, some military personnel and some services associated with them, including their families, and sometimes their servants. The archaic English term pale is derived from the Latin word palus, a stake, extended to mean the area enclosed by a fence or boundary.
The history of the Jews in Poland dates back at least 1,000 years. For centuries, Poland was home to the largest and most significant Ashkenazi Jewish community in the world. Poland was a principal center of Jewish culture, because of the long period of statutory religious tolerance and social autonomy which ended after the Partitions of Poland in the 18th century. During World War II there was a nearly complete genocidal destruction of the Polish Jewish community by Nazi Germany and its collaborators of various nationalities, during the German occupation of Poland between 1939 and 1945, called the Holocaust. Since the fall of communism in Poland, there has been a renewed interest in Jewish culture, featuring an annual Jewish Culture Festival, new study programs at Polish secondary schools and universities, and the opening of Warsaw's Museum of the History of Polish Jews.
Cantonists were underage sons of conscripts in the Russian Empire. From 1721 on they were educated in special "cantonist schools" for future military service. The cantonist schools and the cantonist system were eventually abolished in 1857, following public and international criticism and the Russian defeat in the Crimean War.
The Lovers of Zion, also Hovevei Zion or Hibbat Zion, were a variety of proto-Zionist organizations founded in 1881 in response to the Anti-Jewish pogroms in the Russian Empire and were officially constituted as a group at a conference led by Leon Pinsker in 1884.
A Jewish quota was a discriminatory racial quota designed to limit or deny access for Jews to various institutions. Such quotas were widespread in the 19th and 20th centuries in developed countries and frequently present in higher education, often at prestigious universities.
The history of the Jews in 19th-century Poland covers the period of Jewish-Polish history from the dismemberment of the Polish–Lithuanian Commonwealth, until the beginning of the 20th century.
The history of the Jews in Ukraine dates back over a thousand years; Jewish communities have existed in the modern territory of Ukraine from the time of the Kievan Rus'. Important Jewish religious and cultural movements, from Hasidism to Zionism, arose there. According to the World Jewish Congress, the Jewish community in Ukraine constitutes Europe's third-largest and the world's fifth-largest.
The First Aliyah, also known as the agriculture Aliyah, was a major wave of Jewish immigration (aliyah) to Ottoman Palestine between 1881 and 1903. Jews who migrated in this wave came mostly from Eastern Europe and from Yemen, stimulated by pogroms and violence against the Jewish communities in those areas. An estimated 25,000 Jews immigrated. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease.
Pogroms in the Russian Empire were large-scale, targeted, and repeated anti-Jewish rioting that began in the 19th century. Pogroms began to occur after Imperial Russia, which previously had very few Jews, acquired territories with large Jewish populations from the Polish–Lithuanian Commonwealth and the Ottoman Empire from 1772 to 1815. These territories were designated "the Pale of Settlement" by the Imperial Russian government, within which Jews were reluctantly permitted to live. The Pale of Settlement primarily included the territories of Poland, Ukraine, Belarus, Bessarabia, Lithuania and Crimea. Jews were forbidden from moving to other parts of European Russia, unless they converted from Judaism or obtained a university diploma or first guild merchant status. Migration to the Caucasus, Siberia, the Far East or Central Asia was not restricted.
Jewish disabilities were legal restrictions, limitations and obligations placed on European Jews in the Middle Ages. In Europe, the disabilities imposed on Jews included provisions requiring Jews to wear specific and identifying clothing such as the Jewish hat and the yellow badge, paying special taxes, swearing special oaths, living in certain neighbourhoods, and forbidding Jews to enter certain trades. In Sweden, for example, Jews were forbidden to sell new pieces of clothing. Disabilities also included special taxes levied on Jews, exclusion from public life, restraints on the performance of religious ceremonies, and linguistic censorship. Some countries went even further and outright expelled Jews, for example England in 1290 and Spain in 1492.
The Belostok (Białystok) pogrom occurred between 14–16 June 1906 in Białystok, Poland. During the pogrom between 81 and 88 Jews were killed by soldiers of the Imperial Russian Army, the Black Hundreds and the Chernoe Znamia, and about 80 people were wounded.
Anti-Jewish laws have been a common occurrence throughout Jewish history. Examples of such laws include special Jewish quotas, Jewish taxes and Jewish "disabilities".
The word ‘pogrom’ is derived from the Russian word 'погром.' In Russia, the word pogrom was first used to describe the anti-Semitic attacks that followed the assassination of Tsar Alexander II in 1881. There was a second wave of pogroms in the early 20th century, between 1903 and 1906. Despite there being only two 'waves' of pogroms, there had been a culture of anti-Semitism existing for centuries.
Antisemitism in the Russian Empire included numerous pogroms and the designation of the Pale of Settlement from which Jews were forbidden to migrate into the interior of Russia, unless they converted to the Russian Orthodox state religion.
Anti-Jewish boycotts are organized boycotts directed against Jewish people to exclude them economical, political or cultural life. Antisemitic boycotts are often regarded as a manifestation of popular antisemitism.
The Kiev pogrom of 1881 lasted for three days starting 26 April, 1881 in the city of Kiev and spread to villages in the surrounding region. Sporadic violence continued until winter. It is considered the worst of the pogroms that swept through south-western Imperial Russia in 1881. Pogroms continued on through the summer, spreading across the territory of modern-day Ukraine including Podolia Governorate, Volyn Governorate, Chernigov Governorate, Yekaterinoslav Governorate, and others.
This timeline of antisemitism chronicles the acts of antisemitism, hostile actions or discrimination against Jews as a religious or ethnic group, in the 19th century. It includes events in the history of antisemitic thought, actions taken to combat or relieve the effects of antisemitism, and events that affected the prevalence of antisemitism in later years. The history of antisemitism can be traced from ancient times to the present day.
The pogroms during the Russian Civil War were a wave of mass murders of Jews, primarily in Ukraine, during the Russian Civil War. In the years 1918–1920, there were 1,500 pogroms in over 1,300 localities, in which up to 250,000 were murdered. All armed forces operating in Ukraine were involved in the killings, in particular the anti-Communist Ukrainian People's Army and Armed Forces of South Russia. It is estimated that more than a million people were affected by material losses, 50,000 to 300,000 children were orphaned, and half a million were driven out from or fled their homes. The Whitaker Report of the United Nations cited the massacre of 100,000 to 250,000 Jews in more than 2,000 pogroms which occurred during the White Terror in Russia as an act of genocide.