Mechanophilia

Last updated

Mechanophilia (or mechaphilia [1] ) is a paraphilia involving a sexual attraction to machines such as bicycles, [2] cars, [3] [4] helicopters, [5] and airplanes. [6]

Contents

Mechanophilia is treated as a crime in some nations with perpetrators being placed on a sex-offenders' register after prosecution. [7] Motorcycles are often portrayed as sexualized fetish objects to those who desire them. [8]

Incidents

In 2015 a man in Thailand was on caught on CCTV masturbating himself on the front end of a Porsche. [9]

In 2008, an American named Edward Smith admitted to 'having sex' with 1000 cars, and the helicopter used in the television show Airwolf. [10]

Art, culture and design

"Fuckzilla", a mechanophilic creation at Arse Elektronika. Fuckzilla--arse elektronika 2007.jpg
“Fuckzilla”, a mechanophilic creation at Arse Elektronika.
Intruder MK II, a sex machine featured on Fucking Machines. Fucking Machines device example Intruder MK II cropped to machine.jpg
Intruder MK II, a sex machine featured on Fucking Machines.

Mechanophilia has been used to describe important works of the early modernists, including in the Eccentric Manifesto (1922), [11] written by Leonid Trauberg, Sergei Yutkevich, Grigori Kozintsev and others [12] [13]  members of the Factory of the Eccentric Actor, a modernist avant-garde movement that spanned Russian futurism and constructivism.

The term has entered into the realms of science fiction and popular fiction. [14]

Scientifically, in Biophilia The Human Bond with Other Species by Edward O. Wilson, Wilson is quoted describing mechanophilia, the love of machines, as "a special case of biophilia", [15] whereas psychologists such as Erich Fromm would see it as a form of necrophilia. [16]

Designers such as Francis Picabia and Filippo Tommaso Marinetti have been said to have exploited the sexual attraction of automobiles. [17]

Culturally, critics have described it as "all-pervading" within contemporary Western society and that it seems to overwhelm our society and all too often our better judgment. [18] Although not all such uses are sexual in intent, the terms are also used for specifically erotogenic fixation on machinery [19] and taken to its extreme in hardcore pornography as Fucking Machines . [20] This mainly involves women being sexually penetrated by machines for male consumption, [21] which are seen as being the limits of current sexual biopolitics. [22]

Arse Elektronika, an annual conference organized by the Austrian arts-and-philosophy collective monochrom, has propagated a DIY/feminist approach to sex machines. [23]

Authors have drawn a connection between mechanophilia and masculine militarisation, citing the works of animator Yasuo Ōtsuka and Studio Ghibli. [24]

The 1973 French film La Grande Bouffe includes a scene of a man and a car copulating, to fatal effect.

David Cronenberg's 1996 film Crash concerns a cult of people fascinated by car crashes.

The 2021 French film and Palme d'Or winner Titane depicts scenes of a mechanophilic woman having sex with cars.

Documentaries

See also

Related Research Articles

Anal sex or anal intercourse is generally the insertion and thrusting of the erect penis into a person's anus, or anus and rectum, for sexual pleasure. Other forms of anal sex include anal fingering, the use of sex toys, anilingus, pegging, as well as electrostimulation and erotic torture such as figging. Although anal sex most commonly means penile–anal penetration, sources sometimes use anal intercourse to exclusively denote penile–anal penetration, and anal sex to denote any form of anal sexual activity, especially between pairings as opposed to anal masturbation.

<span class="mw-page-title-main">Human sexual activity</span> Manner in which humans engage sexually

Human sexual activity, human sexual practice or human sexual behaviour is the manner in which humans experience and express their sexuality. People engage in a variety of sexual acts, ranging from activities done alone to acts with another person in varying patterns of frequency, for a wide variety of reasons. Sexual activity usually results in sexual arousal and physiological changes in the aroused person, some of which are pronounced while others are more subtle. Sexual activity may also include conduct and activities which are intended to arouse the sexual interest of another or enhance the sex life of another, such as strategies to find or attract partners, or personal interactions between individuals. Sexual activity may follow sexual arousal.

<span class="mw-page-title-main">Paraphilia</span> Atypical sexual attraction

A paraphilia is an experience of recurring or intense sexual arousal to atypical objects, places, situations, fantasies, behaviors, or individuals. It has also been defined as a sexual interest in anything other than a consenting human partner. Paraphilias are contrasted with normophilic ("normal") sexual interests, though the definition of what makes a sexual interest normal or atypical remains controversial.

<span class="mw-page-title-main">Sexual intercourse</span> Penetrative sexual activity for reproduction or sexual pleasure

Sexual intercourse is sexual activity involving the insertion and thrusting of the male penis inside the female vagina for sexual pleasure, reproduction, or both. This is also known as vaginal intercourse or vaginal sex. Other forms of penetrative sexual intercourse include anal sex, oral sex, fingering and penetration by use of a dildo, and vibrators. These activities involve physical intimacy between two or more people and are usually used among humans solely for physical or emotional pleasure and can contribute to human bonding.

<span class="mw-page-title-main">Sexuality and gender identity-based cultures</span> Variety of communities and subcultures

Sexuality and gender identity-based cultures are subcultures and communities composed of people who have shared experiences, backgrounds, or interests due to common sexual or gender identities. Among the first to argue that members of sexual minorities can also constitute cultural minorities were Adolf Brand, Magnus Hirschfeld, and Leontine Sagan in Germany. These pioneers were later followed by the Mattachine Society and the Daughters of Bilitis in the United States.

<span class="mw-page-title-main">Sexual fetishism</span> Sexual arousal a person receives from an object or situation

Sexual fetishism or erotic fetishism is a sexual fixation on a nonliving object or nongenital body part. The object of interest is called the fetish; the person who has a fetish for that object is a fetishist. A sexual fetish may be regarded as a non-pathological aid to sexual excitement, or as a mental disorder if it causes significant psychosocial distress for the person or has detrimental effects on important areas of their life. Sexual arousal from a particular body part can be further classified as partialism.

<span class="mw-page-title-main">Monochrom</span>

Monochrom is an international art-technology-philosophy group, publishing house and film production company. It was founded in 1993, and defines itself as "an unpeculiar mixture of proto-aesthetic fringe work, pop attitude, subcultural science and political activism". Its main office is located at Museumsquartier/Vienna.

<span class="mw-page-title-main">Johannes Grenzfurthner</span>

Johannes Grenzfurthner is an Austrian artist, filmmaker, writer, actor, curator, theatre director, performer and lecturer. Grenzfurthner is the founder, conceiver and artistic director of monochrom, an international art and theory group and film production company. Most of his artworks are labeled monochrom.

Somnophilia is a paraphilia in which an individual becomes sexually aroused by someone who is unconscious. The Dictionary of Psychology categorized somnophilia within the classification of predatory paraphilias.

Acrotomophilia is a paraphilia in which an individual expresses strong sexual interest in amputees. It is a counterpart to apotemnophilia, the desire to be an amputee.

In human sexuality, kinkiness is the use of non-conventional sexual practices, concepts or fantasies. The term derives from the idea of a "bend" in one's sexual behaviour, to contrast such behaviour with "straight" or "vanilla" sexual mores and proclivities. It is thus a colloquial term for non-normative sexual behaviour. The term "kink" has been claimed by some who practice sexual fetishism as a term or synonym for their practices, indicating a range of sexual and sexualistic practices from playful to sexual objectification and certain paraphilias. In the 21st century the term "kink", along with expressions like BDSM, leather and fetish, has become more commonly used than the term paraphilia. Some universities also feature student organizations focused on kinks, within the context of wider LGBTQ concerns.

Paraphilic infantilism, also known as autonepiophilia and adult baby, is a sexual fetish or non-sexual fetish that may involve role-playing a regression to an infant-like state. Paraphilic infantilism is a form of ageplay. People who practice paraphilic infantilism are often colloquially referred to as "adult babies", or "ABs".

Human sexuality covers a broad range of topics, including the physiological, psychological, social, cultural, political, philosophical, ethical, moral, theological, legal and spiritual or religious aspects of sex and human sexual behavior.

Zoophilia is a paraphilia in which a person experiences a sexual fixation on non-human animals. Bestiality instead refers to cross-species sexual activity between humans and non-human animals. Because of the lack of research on the subject, it is difficult to conclude how prevalent bestiality is. Zoophilia on the other hand, was estimated in one study that to be prevalent in 2% of the population in 2021.

<span class="mw-page-title-main">Armpit fetishism</span> Sexual desire towards armpits

Armpit fetishism is a type of partialism in which a person is sexually attracted to armpits, which may lead to armpit intercourse.

<span class="mw-page-title-main">Object sexuality</span> Sexual or romantic attraction towards object

Object sexuality or objectophilia is a group of paraphilias characterized by sexual or romantic attraction focused on particular inanimate objects. Individuals with this attraction may have strong feelings of love and commitment to certain items or structures of their fixation. For some, sexual or close emotional relationships with humans are incomprehensible. Some object-sexual individuals also often believe in animism, and sense reciprocation based on the belief that objects have souls, intelligence, and feelings, and are able to communicate. Questions of its legality or ethical provenance have not arisen, given that inanimate objects are inert and are not 'harmed' through this specific paraphilia. Public sexual consummation of object sexual desires may be dealt with through public nudity or anti-exhibitionism legislation.

<span class="mw-page-title-main">Sex machine</span> Mechanical devices used to simulate human sexual activity

A sex machine is a mechanical device used to simulate human sexual intercourse or other sexual activity.

Arse Elektronika is an annual conference organized by the Austrian arts and philosophy collective monochrom, focused on sex and technology. The festival presents talks, workshops, machines, presentations and films. The festival's curator is Johannes Grenzfurthner. Between 2007 and 2015, the event was held in San Francisco, but is now a traveling event in different countries.

The following outline is provided as an overview of and topical guide to human sexuality:

References

  1. Ceilán, Cynthia (2008). Weirdly Beloved Tales of Strange Bedfellows, Odd Couplings, and Love Gone Bad. Guilford, Connecticut: Lyons Press. ISBN   978-1-59921-403-0.
  2. Alleyne, Richard (26 October 2007). "Man Who Had Sex with Bike in Court". The Daily Telegraph . Retrieved 18 February 2012.
  3. Daily News Staff (23 May 2008). "Man who's had sex with 1000 cars gives new meaning to auto-erotic". Archived from the original on 6 February 2010.
  4. Ryan Barrell (12 May 2015). "Man Has Sex With Porsche In Thailand, Gets Caught On CCTV Video". The Huffington Post UK.
  5. Staff (21 May 2008). "Man Admits Having Sex with 1,000 Cars A Man Who Claims To Have Had Sex with 1,000 Cars Has Defended His 'Romantic' Feelings Towards Vehicles". The Daily Telegraph . Retrieved 18 February 2012.
  6. Browne, Ray Broadus (c. 1981). Objects of Special Devotion Fetishism in Popular Culture. Bowling Green, Ohio: Bowling Green State University Popular Press. ISBN   978-0-87972-191-6.
  7. Hickey, Eric W. (2005). Sex Crimes and Paraphilia. Prentice Hall. p. 91. ISBN   0-13-170350-1.
  8. Thompson, Steven L. (January 2000). "The Arts of the Motorcycle: Biology, Culture, and Aesthetics in Technological Choice". Technology and Culture . Volume 41, Number 1. pp. 99115.
  9. Ryan Barrell (12 May 2015). "Man Has Sex With Porsche In Thailand, Gets Caught On CCTV Video". The Huffington Post UK.
  10. "Man admits having sex with 1,000 cars". The Daily Telegraph. 21 May 2008. Retrieved 9 May 2012.
  11. "Eccentric Manifesto". Koti.mbnet.fi. Archived from the original on 4 November 2013. Retrieved 2 November 2013.
  12. Mishra, Michael (2008). A Shostakovich Companion. Westport, Connecticut: Praeger. p. 446. ISBN   978-0-313-30503-0.
  13. Kolocotroni, Vassiliki; Goldman, Jane; Taxidou, Olga (1998). Modernism An Anthology of Sources and Documents. Chicago, Illinois: University of Chicago Press. ISBN   978-0-226-45073-5.
  14. Broderick, Damien (2009). Unleashing the Strange Twenty-First Century Science Fiction Literature, part of the I. O. Evans Studies in the Philosophy & Criticism of Literature, Number 47. San Bernardino, California: Borgo Press. ISBN   978-1-4344-5723-3.
  15. Castricano, Jodey (2008). Animal Subjects An Ethical Reader in a Posthuman World, part of Cultural Studies, 8. Waterloo, Ontario: Wilfrid Laurier University Press. ISBN   978-0-88920-512-3.
  16. Miller, Alan (1999). Environmental Problem Solving Psychosocial Barriers to Adaptive Change, part of the Springer Series on Environmental Management. New York City: Springer. ISBN   978-0-387-98499-5.
  17. McDonagh, Deana; et al. (2004). Design and Emotion  The Experience of Everyday Things. London: Taylor & Francis. ISBN   978-0-415-30363-7.
  18. Heller, Steven; Meggs, Philip B. (2001). Texts on Type Critical Writings on Typography. Allworth Press. ISBN   978-1-58115-082-7.
  19. Roberts, Mark S. (Autumn 1996). "Wired Schreber as Machine, Technophobe, and Virtualist". TDR The Drama Review . Vol. 40. No. 3. pp. 31–46. ISSN   1054-2043. OCLC   485115324.
  20. Berger, Arthur Asa (1997). The Postmodern Presence Readings on Postmodernism in American Culture and Society. Walnut Creek, California; London: AltaMira Press. ISBN   978-0-7619-8980-6.
  21. Bonik, M.; Schaale, A. (2005). The Naked Truth Internet Eroticism. Institute of Network Culture. ISBN   978-90-78146-03-2 [ clarification needed ]
  22. Loza, Susana (October 2001). "Sampling (Hetero)sexuality Diva-ness and Discipline in Electronic Dance Music". Popular Music . Cambridge University Press. Volume 20. Number 3. pp. 349–357. ISSN   0261-1430. OCLC   486294262.
  23. "Arse Elektronika". Monochrom.at. Retrieved 2 November 2013.
  24. Lamarre, Thomas (2009). The Anime Machine A Media Theory of Animation. Minneapolis, Minnesota: University of Minnesota Press. ISBN   978-0-8166-5154-2.
  25. Archived 13 December 2009 at the Wayback Machine

Further reading