Moke is a term used in the British Isles as slang for "donkey". [1] In Australia it refers to a nag or inferior horse, [1] and is employed by residents of the Hawaiian Islands in similar fashion as the British to derogatorily describe segments of the local Polynesian population. In practice, the word "moke" is similar to "redneck", as it is only used to describe a certain personality type, instead of an entire ethnic group. [2]
Later portrayals include W. S. Merwin's The Folding Cliffs, [3] and Paul Theroux's Hotel Honolulu. [4]
Also of note is the reference in Captain Joshua Slocum's Voyage of the Liberdade, [5] where the term refers to a native of the Bahamas.
The term appears in the song "Wot Cher! Knocked 'em in the Old Kent Road" (1891).
J. R. R. Tolkien uses the word in the poem "Perry the Winkle;" e.g., "then all the people went with a will, by pony, cart, or moke". [6] [ better source needed ]
In Germanic cosmology, Midgard is the name for Earth inhabited by and known to humans in early Germanic cosmology. The Old Norse form plays a notable role in Norse cosmology.
Kahuna is a Hawaiian word that refers to an expert in any field. Historically, it has been used to refer to doctors, surgeons and dentists, as well as priests, ministers, and sorcerers.
Haole is a Hawaiian term for individuals who are not Native Hawaiian, and is applied to people primarily of European ancestry.
A prequel is a literary, dramatic or cinematic work whose story precedes that of a previous work, by focusing on events that occur before the original narrative. A prequel is a work that forms part of a backstory to the preceding work.
Joshua Slocum was the first person to sail single-handedly around the world. He was a Nova Scotian-born, naturalised American seaman and adventurer, and a noted writer. In 1900 he wrote a book about his journey, Sailing Alone Around the World, which became an international best-seller. He disappeared in November 1909 while aboard his boat, the Spray.
A demonym or gentilic is a word that identifies a group of people in relation to a particular place. Demonyms are usually derived from the name of the place. Demonyms are used to designate all people of a particular place, regardless of ethnic, linguistic, religious or other cultural differences that may exist within the population of that place. Examples of demonyms include Cochabambino, for someone from the city of Cochabamba; French for a person from France; and Swahili, for a person of the Swahili coast.
Bilbo's Last Song is a poem by J. R. R. Tolkien, written as a pendant to his fantasy The Lord of the Rings. It was first published in a Dutch translation in 1973, subsequently appearing in English on posters in 1974 and as a picture-book in 1990. It was illustrated by Pauline Baynes, and set to music by Donald Swann and Stephen Oliver. The poem's copyright was owned by Tolkien's secretary, to whom he gave it in gratitude for her work for him.
Aloha is the Hawaiian word for love, affection, peace, compassion and mercy, that is commonly used as a greeting. It has a deeper cultural and spiritual significance to native Hawaiians, for whom the term is used to define a force that holds together existence.
The Uranians were a late-19th-century and early-20th-century clandestine group of up to several dozen male homosexual poets and prose writers who principally wrote on the subject of the love of adolescent boys. In a strict definition they were an English literary and cultural movement; in a broader definition there were also American Uranians. The movement reached its peak between the late 1880s and mid 1890s, but has been regarded as stretching between 1858, when William Johnson Cory's poetry collection Ionica appeared, and 1930, the year of publication of Samuel Elsworth Cottam's Cameos of Boyhood and Other Poems and of E. E. Bradford's last collection, Boyhood.
Hōkūleʻa is a performance-accurate waʻa kaulua, a Polynesian double-hulled voyaging canoe. Launched on 8 March 1975 by the Polynesian Voyaging Society, it is best known for its 1976 Hawaiʻi to Tahiti voyage completed with exclusively traditional navigation techniques. The primary goal of the voyage was to explore the anthropological theory of the Asiatic origin of native Oceanic people as the result of purposeful trips through the Pacific, as opposed to passive drifting on currents or sailing from the Americas. DNA analysis supports this theory. A secondary project goal was to have the canoe and voyage "serve as vehicles for the cultural revitalization of Hawaiians and other Polynesians."
Herbert Kawainui Kāne, considered one of the principal figures in the renaissance of Hawaiian culture in the 1970s, was a celebrated artist-historian and author with a special interest in the seafaring traditions of the ancestral peoples of Hawaiʻi. Kāne played a key role in demonstrating that Hawaiian culture arose not from some accidental seeding of Polynesia, but that Hawaiʻi was reachable by voyaging canoes from Tahiti able to make the journey and return. This offered a far more complex notion of the cultures of the Pacific Islands than had previously been accepted. Furthermore, he created vivid imagery of Hawaiian culture prior to contact with Europeans, and especially the period of early European influence, that sparked appreciation of a nearly forgotten traditional life. He painted dramatic views of war, exemplified by The Battle at Nuʻuanu Pali, the potential of conflicts between cultures such as in Cook Entering Kealakekua Bay, where British ships are dwarfed and surrounded by Hawaiian canoes, as well as bucolic quotidian scenes and lush images of a robust ceremonial and spiritual life, that helped arouse a latent pride among Hawaiians during a time of general cultural awakening.
William Stanley Merwin was an American poet who wrote more than fifty books of poetry and prose and produced many works in translation. During the 1960s anti-war movement, Merwin's unique craft was thematically characterized by indirect, unpunctuated narration. In the 1980s and 1990s, his writing influence derived from an interest in Buddhist philosophy and deep ecology. Residing in a rural part of Maui, Hawaii, he wrote prolifically and was dedicated to the restoration of the island's rainforests.
The shaka sign, sometimes known as "hang loose" is a gesture with friendly intent often associated with Hawaii and surf culture. It consists of extending the thumb and smallest finger while holding the three middle fingers curled, and gesturing in salutation while presenting the front or back of the hand; the wrist may be rotated back and forth for emphasis. The shaka sign is similar to the letter Y in the American manual alphabet in American Sign Language. The shaka sign should not be confused with the sign of the horns, where the index and pinky finger are extended and the thumb holds down the middle two fingers.
A eucatastrophe is a sudden turn of events in a story which ensures that the protagonist does not meet some terrible, impending, and very plausible and probable doom. The writer J. R. R. Tolkien coined the word by affixing the Greek prefix eu, meaning good, to catastrophe, the word traditionally used in classically inspired literary criticism to refer to the "unravelling" or conclusion of a drama's plot. For Tolkien, the term appears to have had a thematic meaning that went beyond its literal etymological meaning in terms of form. In his definition as outlined in his 1947 essay "On Fairy-Stories", eucatastrophe is a fundamental part of his conception of mythopoeia. Though Tolkien's interest is in myth, it is connected to the gospel; Tolkien calls the Incarnation of Christ the eucatastrophe of "human history" and the Resurrection the eucatastrophe of the Incarnation. The explosion of the Death Star in Star Wars, or the kiss that saves Snow White, have been characterized as eucatastrophes, as have real events such as the ancient abiogenesis that resulted in the origin of life, the ancient Cretaceous–Paleogene extinction event that paved the way for mammalian life, the onset of the historical Age of Enlightenment, or the end of World War II. Longtermists such as Owen Cotton-Barratt and Toby Ord have adopted the word to refer to any hypothetical future transition that would provide "existential hope" of not only averting human extinction, but also hope of an "efflorescence" of future abundance.
Phonaesthetics is the study of beauty and pleasantness associated with the sounds of certain words or parts of words. The term was first used in this sense, perhaps by J. R. R. Tolkien, during the mid-20th century and derives from Ancient Greek φωνή (phōnḗ) 'voice, sound', and αἰσθητική (aisthētikḗ) 'aesthetics'. Speech sounds have many aesthetic qualities, some of which are subjectively regarded as euphonious (pleasing) or cacophonous (displeasing). Phonaesthetics remains a budding and often subjective field of study, with no scientifically or otherwise formally established definition; today, it mostly exists as a marginal branch of psychology, phonetics, or poetics.
"All that glitters is not gold" is an aphorism stating that not everything that looks precious or true turns out to be so.
"Fastitocalon" is a medieval-style poem by J. R. R. Tolkien about a gigantic sea turtle. The setting is explicitly Middle-earth. The poem is included in The Adventures of Tom Bombadil.
Mele are chants, songs, or poems. The term comes from the Hawaiian language. It is frequently used in song titles such as "He Mele Lahui Hawaii", composed in 1866 by Liliuokalani as a national anthem. Hawaiian songbooks often carry the word in the book's title. Mele is a cognate of Fijian language meke.
A lanai or lānai is a type of roofed, open-sided veranda, patio, or porch originating in Hawaii. Many homes, apartment buildings, hotels and restaurants in Hawaii are built with one or more lānais.
Poems and Songs of Middle Earth is a studio album of spoken-word poetry by the English author J. R. R. Tolkien and art songs composed by the English musician Donald Swann. On the first half of the album, Tolkien recites seven poems from or related to his fantasy novel The Lord of the Rings (1954–55). The second half is a performance of Swann's song cycle The Road Goes Ever On, which sets selections from Tolkien's verse to music. The vocalist William Elvin sings The Road Goes Ever On to Swann's piano accompaniment. Caedmon Records issued the album on 18 October 1967 in the United States, and then on 28 March 1968 in the United Kingdom. Its release coincided with the publication of The Road Goes Ever On as a book of sheet music with commentary and illustration by Tolkien.