Infant baptism is the practice of baptising infants or young children. In theological discussions, the practice is sometimes referred to as paedobaptism, or pedobaptism, from the Greek pais meaning "child". This can be contrasted with what is called "believer's baptism", which is the religious practice of baptising only individuals who personally confess faith in Jesus, therefore excluding underage children. Opposition to infant baptism is termed catabaptism. Infant baptism is also called christening by some faith traditions.
In Mormonism, the Melchizedek priesthood is the greater of the two orders of priesthood, the other being the Aaronic priesthood. The Patriarchal priesthood which is sometimes confused as a separate priesthood was explained by Boyd K. Packer, an apostle in the largest denomination in Mormonism, The Church of Jesus Christ of Latter-day Saints, as:
The patriarchal order is not a third, separate priesthood. Whatever relates to the patriarchal order is embraced in the Melchizedek Priesthood. "All other authorities or offices in the church are appendages to [the Melchizedek] priesthood." The patriarchal order is a part of the Melchizedek Priesthood which enables endowed and worthy men to preside over their posterity in time and eternity.
In religion, a blessing is the infusion of something with holiness, spiritual redemption, or divine will.
In the Latter Day Saint movement, priesthood is the power and authority of God given to man, including the authority to perform ordinances and to act as a leader in the church. A group of priesthood holders is referred to as a quorum.
Sealing is an ordinance (ritual) performed in Latter Day Saint temples by a person holding the sealing authority. The purpose of this ordinance is to seal familial relationships, making possible the existence of family relationships throughout eternity. Sealings are typically performed as marriages or as sealing of children to parents. They were performed prior to the death of Joseph Smith, and are currently performed in the largest of the faiths that came from the movement, The Church of Jesus Christ of Latter-day Saints. LDS Church teachings place great importance on the specific authority required to perform these sealings. Church doctrine teaches that this authority, called the priesthood, corresponds to that given to Saint Peter in Matthew 16:19.
In The Church of Jesus Christ of Latter-day Saints, the Holy Sacrament of the Lord's Supper, most often simply referred to as the sacrament, is the ordinance in which participants eat bread and drink water in remembrance of the body and blood of Jesus Christ. Normally, the sacrament is provided every Sunday as part of the sacrament meeting in each LDS Church congregation.
In the Latter Day Saint movement, the term ordinance is used to refer to sacred rites and ceremonies that have spiritual and symbolic meanings and act as a means of conveying divine grace. Ordinances are physical acts which signify or symbolize an underlying spiritual act; for some ordinances, the spiritual act is the finalization of a covenant between the ordinance recipient and God.
The Aaronic priesthood is the lesser of the two orders of priesthood recognized in the Latter Day Saint movement. The others are the Melchizedek priesthood and the rarely recognized Patriarchal priesthood. Unlike the Melchizedek priesthood, which is modeled after the authority of Jesus and the Twelve Apostles, or the Patriarchal priesthood, which is modeled after the authority of Abraham, the Aaronic priesthood is modeled after the priesthood of Aaron the Levite, the first high priest of the Hebrews, and his descendants. The Aaronic priesthood is thought to be a lesser or preparatory priesthood and an "appendage" of the more powerful Melchizedek priesthood.
Chrism, also called myrrh, myron, holy anointing oil, and consecrated oil, is a consecrated oil used in the Anglican, Assyrian, Catholic, Old Catholic, Eastern Orthodox, Oriental Orthodox, Latter Day Saint, and Nordic Lutheran churches in the administration of certain sacraments and ecclesiastical functions.
Sacrament meeting is the weekly worship service held on Sunday in The Church of Jesus Christ of Latter-day Saints.
Priest is a priesthood office in the Aaronic priesthood of denominations within the Latter Day Saint movement, including The Church of Jesus Christ of Latter-day Saints.
In the Latter Day Saint movement, a bishop is the highest office of the Aaronic priesthood. It is almost always held by one who already holds the Melchizedek priesthood office of high priest. The Latter Day Saint concept of the office differs significantly from the role of bishops in other Christian denominations, being in some respects more analogous to a pastor or parish priest. Each bishop serves with two counselors, which together form a bishopric.
Elder is a priesthood office in the Melchizedek priesthood of denominations within the Latter Day Saint movement, including The Church of Jesus Christ of Latter-day Saints.
In the Latter Day Saint movement, Confirmation, is an ordinance essential for salvation. It involves the laying on of hands and is performed after baptism. Through confirmation, the initiate becomes an official member of the church and receives the gift of the Holy Ghost. Baptism and confirmation are administered to persons at least eight years old. The ordinance corresponds to the confirmation rite in many other Christian faiths. Confirmations were first performed on April 6, 1830 at the organizational meeting of the Church of Christ.
Restoration Branches movement is a Christian/Latter Day Saint religious sect which was formed in the 1980s by members of the Reorganized Church of Jesus Christ of Latter Day Saints in a reaction against the events of the RLDS 1984 world conference. The movement holds in the traditional RLDS theology of the 19th and early-to-mid 20th centuries and hold that events leading up to and surrounding the 1980s and decades since have introduced sweeping, fundamental changes into RLDS doctrine and practice which are illegitimate because they contradict the long-standing RLDS theological tradition this sect holds as true.
In the Latter Day Saint movement, a covenant is a promise made between God and a person or a group of people. God sets the conditions of the covenant, and as the conditions are met, he blesses the person who entered into and kept the covenant. If the covenant is violated, blessings are withheld and in some cases a penalty or punishment is inflicted.
In The Church of Jesus Christ of Latter-day Saints, the priesthood is the power and authority to act in the name of God for the salvation of humankind. Male members of the church who meet standards of worthy behavior and church participation are generally ordained to specific offices within the priesthood.
In the Latter Day Saint movement, baptism is recognized as the first of several ordinances (rituals) of the gospel.
The Church of Jesus Christ of Latter-day Saints focuses its doctrine and teaching on Jesus Christ; that he was the Son of God, born of Mary, lived a perfect life, performed miracles, bled from every pore in the Garden of Gethsemane, died on the cross, rose on the third day, appeared again to his disciples, and now resides, authoritatively, on the right hand side of God. In brief, some beliefs are in common with Catholics, Orthodox and Protestant traditions. However, teachings of the LDS Church differ significantly in other ways and encompass a broad set of doctrines, so that the above-mentioned denominations usually place the LDS Church outside the bounds of orthodox Christian teaching as summarized in the Nicene Creed.
Exaltation is a belief among members of The Church of Jesus Christ of Latter-day Saints that mankind can reach the highest level of salvation, to eternally live in God's presence, continue as families, become gods, create worlds, and bear spirit children over which they will govern. Exaltation is believed to be what God desires for all humankind. The church teaches that through exaltation believers may become joint-heirs with Jesus Christ as stated in Romans 8:17 and Revelation 21:7. The objective of adherents is to strive for purity and righteousness and to become one with Jesus as Jesus is one with God the Father. A verse in the canonized Doctrine and Covenants states that those who are exalted will become gods, and a 1925 statement from the church's highest governing body said that "All men and women are in the similitude of the universal Father and Mother ... [and are] capable, by experience through ages and aeons, of evolving into a God." A popular Mormon quote—often attributed to the early apostle Lorenzo Snow in 1837—is "As man now is, God once was: As God now is, man may be."
