National Council of the Congregational Churches of the United States

Last updated

National Council of Congregational Churches of the United States
National Council of Congregational Churches of the United States Title Page.png
Orientation Mainline Protestant
Theology Reformed Congregationalist
Polity Congregational
Associations Federal Council of Churches (1908)
Origin1865
Boston, Massachusetts
AbsorbedEvangelical Protestant Church of North America (1927)
Merged into Congregational Christian Churches (1931)
Defunct1931
Congregations5,497 in 1928
Members939,130 in 1928

The National Council of Congregational Churches of the United States was a mainline Protestant, Christian denomination in the United States. Its organization as a denomination was delayed by the Civil War. Congregational leaders met again in Boston, Massachusetts in 1865, where they began to hammer out standards of church procedures (polity) and adopted a statement of faith, known as the Burial Hill Declaration. Denominational organization came in 1871 with formation of the National Council of Congregational Churches, which existed until its merger in 1931. [1] In 1928, there were 5,497 Congregational churches in the U.S. with a membership of 939,130. These churches were served by 5,648 ministers. [2]

Contents

The Congregational churches originated from the Puritans of colonial New England. Congregationalists were traditionally Calvinists strongly committed to congregational polity, from which the denomination took its name. [3]

In 1931, the Congregationalists merged with the Christian Connection to form the Congregational Christian Churches. [4] The National Council is a predecessor body to several American denominations, including the United Church of Christ, the National Association of Congregational Christian Churches, and the Conservative Congregational Christian Conference.

History

American Congregationalism grew out of the Puritan migration to New England in the 17th century. The Congregational church was the established church of Connecticut until 1818 and Massachusetts until 1833. The Puritans and their Congregationalist descendants had much in common with Presbyterians. Both denominations shared a Reformed theology; however, Congregationalists practiced a more decentralized form of church governance described in the Cambridge Platform. In this, Congregationalists were similar to Baptists, but where Baptists practiced believers baptism by immersion, Congregationalists practiced infant baptism. [5]

Largely through the influence of Jonathan Edwards, Congregationalists came to adopt a moderate form of Calvinism known as New England theology and in a more radical form as New Haven theology. [6]

By the 19th century, Congregationalists were forming voluntary organizations for mutual cooperation and support among churches called associations. In some places, state-wide general associations were organized. [7] In 1801, the Congregationalist churches of New England entered into a formal agreement with the Presbyterian Church in the United States of America called the Plan of Union. It remained in effect until 1852. By that time, Congregationalists had developed a greater denominational consciousness, which ultimately led to the 1865 Boston meeting where they began the process of establishing standards of church procedures (polity) and adopted a statement of faith, known as the Burial Hill Declaration. That was followed by the denominational organizational meeting in 1871. [8]

In 1927, motivated by the ecumenical movement, Congregationalists united with the Evangelical Protestant Church of North America. This was a pietistic denomination of Swiss and German origin with about six thousand members, most of whom were located in the vicinities of Pittsburgh, Pennsylvania and Cincinnati, Ohio. The Evangelical Protestants were easily absorbed into the National Council. They shared with the Congregationalists an affinity for liberal theology, social activism and congregational polity. [9] [10]

Beliefs

In 1913, the National Council adopted the Kansas City Statement of Faith. This confessional statement affirmed belief in the Trinity and the Bible's role in revealing God's will. It also affirmed the "freedom and responsibility of the individual soul, and the right of private judgment." The church's mission was described as "to proclaim the gospel to all mankind, exalting the worship of the one true God, and laboring for the progress of knowledge, the promotion of justice, the reign of peace, and the realization of human brotherhood." [11]

The Social Gospel flourished among Congregational churches, and the National Council pledged itself to work for a society that guaranteed a decent wage and denied privileges for the wealthy. [12] In 1925, the National Council adopted a Statement of Social Ideals, which outlined a progressive "Christian social order". The five ideals include universal education, support for labor unions, the preservation and support of rural communities as well as price controls on agricultural products, the elimination of all forms of racial discrimination, and the abolition of all national armed forces except for internal police. [13]

Organization

Interior of Old South Church in Boston, built in 1873 2027-BOS-Old South Church0.jpg
Interior of Old South Church in Boston, built in 1873

The Congregational churches adhered to congregational polity where local congregations remained legally autonomous and independent. Congregations managed their own internal affairs through church meetings where all church members were entitled to vote. The church meeting elected the congregation's minister and deacons. [7]

At the same time, congregations voluntarily cooperated together in district associations and state conferences. Meetings of the National Council occurred every two years. Each district association elected one delegate to the Council, and each state conference elected two delegates, one of which had to be a woman. District associations with more than 10 churches were entitled to send one delegate for each additional 10 churches. State conferences with membership greater than 10 thousand were entitled to send two delegates for each additional 10 thousand members, and half of these additional delegates had to be women. [11]

The purpose of the National Council was to provide a forum to coordinate common programs and organizations of Congregational churches, such as managing a pension fund for Congregationalist ministers. A moderator presided over sessions of the Council. An Executive Committee elected by the Council was responsible for overseeing the work of the various agencies of the Council in between biennial sessions. Day-to-day affairs were managed by a full-time Secretary of the National Council. [14]

Mission societies

Central Congregational Church, built in 1867, now Church of the Covenant, in Boston Corner view - Church of the Covenant (Boston) - DSC08132.JPG
Central Congregational Church, built in 1867, now Church of the Covenant, in Boston

Coordinating missionary work was one of the primary functions of the National Council. Many of the National Council's affiliated societies were originally interdenominational when founded. Foreign missionary work was carried out by the American Board of Commissioners for Foreign Missions, an organization that predated the creation of the National Council. In 1928, the American Board sponsored 718 missionaries throughout the world. [15]

Several missions agencies operated within the United States under the umbrella of the Church Extension Boards. The Congregational Home Missionary Society (org. 1826) was a church planting agency that as of 1930 was responsible for four out of every five American Congregational churches in existence. In 1927, the society sponsored 1,539 missionaries. [16] The Congregational Church Building Society (org. 1853) raised funds for grants and loans to build churches and parsonages. The Congregational Sunday School Extension Society (org. 1917) was responsible for establishing and maintaining Sunday schools in addition to recruiting college students to staff them. [17]

The American Missionary Association, which also predated the National Council, was primarily focused on education and evangelism among African Americans, Appalachian residents, Native Americans, and Mexican, Puerto Rican, Chinese and Japanese communities. [18]

Seminaries

Related Research Articles

Congregationalist polity, or congregational polity, often known as congregationalism, is a system of ecclesiastical polity in which every local church (congregation) is independent, ecclesiastically sovereign, or "autonomous". Its first articulation in writing is the Cambridge Platform of 1648 in New England.

<span class="mw-page-title-main">Christian Church (Disciples of Christ)</span> Mainline Protestant (religious) denomination

The Christian Church (Disciples of Christ) is a mainline Protestant Christian denomination in the United States and Canada. The denomination started with the Restoration Movement during the Second Great Awakening, first existing during the 19th century as a loose association of churches working towards Christian unity, then slowly forming quasi-denominational structures through missionary societies, regional associations, and an international convention. In 1968, the Disciples of Christ officially adopted a denominational structure at which time a group of churches left to remain nondenominational.

<span class="mw-page-title-main">Presbyterianism</span> Branch of Protestant Christianity in which the church is governed by presbyters (elders)

Presbyterianism is a Reformed (Calvinist) Protestant tradition named for its form of church government by representative assemblies of elders. Though there are other Reformed churches that are structurally similar, the word Presbyterian is applied to churches that trace their roots to the Church of Scotland or to English Dissenter groups that formed during the English Civil War.

<span class="mw-page-title-main">Continental Reformed Protestantism</span> Reformed church originating in continental Europe

Continental Reformed Protestantism is a part of the Calvinist tradition within Protestantism that traces its origin in the European continent. Prominent subgroups are the Dutch Reformed, the Swiss Reformed, the French Reformed (Huguenots), the Hungarian Reformed, and the Waldensian Church in Italy.

<span class="mw-page-title-main">United Reformed Church</span> Christian church organisation in the United Kingdom

The United Reformed Church (URC) is a Protestant Christian church in the United Kingdom. As of 2022 it had approximately 37,000 members in 1,284 congregations with 334 stipendiary ministers.

<span class="mw-page-title-main">American Baptist Churches USA</span> Baptist denomination in the United States

The American Baptist Churches USA (ABCUSA) is a Baptist Christian denomination established in 1907 originally as the Northern Baptist Convention, and from 1950 to 1972 as the American Baptist Convention. It traces its history to the First Baptist Church in America (1638) and the Baptist congregational associations which organized the Triennial Convention in 1814.

<span class="mw-page-title-main">Congregational church</span> Religious denomination

Congregational churches are Protestant churches in the Reformed (Calvinist) tradition practicing congregational government, in which each congregation independently and autonomously runs its own affairs.

<span class="mw-page-title-main">Evangelical United Brethren Church</span> American Protestant group formed in 1946

The Evangelical United Brethren Church (EUB) was a North American Protestant denomination from 1946 to 1968 with Arminian theology, roots in the Mennonite and German Reformed, and communities, and close ties to Methodism. It was formed by the merger of the Evangelical Church and the Church of the United Brethren in Christ. The United Brethren and the Evangelical Association had considered merging off and on since the early 19th century because of their common emphasis on holiness and evangelism and their common German heritage. In 1968, the United States section of the EUB merged with the Methodist Church to form the United Methodist Church, while the Canadian section joined the United Church of Canada.

<span class="mw-page-title-main">United Church of Christ</span> Protestant Christian denomination

The United Church of Christ (UCC) is a socially liberal mainline Protestant Christian denomination based in the United States, with historical and confessional roots in the Congregational, Restorationist, Continental Reformed, and Lutheran traditions, and with approximately 4,600 churches and 712,000 members.The UCC is a historical continuation of the General Council of Congregational Christian churches founded under the influence of New England Puritanism. Moreover, it also subsumed the third largest Calvinist group in the country, the German Reformed. Notably, its modern members' theological and socio-political stances are often very different from those of its predecessors.

<span class="mw-page-title-main">Christian Reformed Church in North America</span> Protestant Christian denomination

The Christian Reformed Church in North America is a Protestant Calvinist Christian denomination in the United States and Canada. Having roots in the Dutch Reformed Church of the Netherlands, the Christian Reformed Church was founded by Dutch immigrants in 1857 and is theologically Calvinist.

The Confessing Movement is a largely lay-led theologically conservative Christian movement that opposes the influence of theological liberalism and theological progressivism currently within several mainline Protestant denominations and seeks to return them to its view of orthodox doctrine, or form a new denomination and disfellowship (excommunicate) them if the situation becomes untenable. Those who eventually deem dealing with theological liberalism and theological progressivism within their churches and denominations as not being tenable anymore would later join or start Confessional Churches and/or Evangelical Churches that continue with the traditions of their respective denominations and maintaining orthodox doctrine while being ecclesiastically separate from the Mainline Protestant denominations.

<span class="mw-page-title-main">Congregational Christian Churches</span> U.S. Protestant Christian denomination

The Congregational Christian Churches was a Protestant Christian denomination that operated in the U.S. from 1931 through 1957. On the latter date, most of its churches joined the Evangelical and Reformed Church in a merger to become the United Church of Christ. Others created the National Association of Congregational Christian Churches or joined the Conservative Congregational Christian Conference that formed earlier in 1945. During the forementioned period, its churches were organized nationally into a General Council, with parallel state conferences, sectional associations, and missionary instrumentalities. Congregations, however, retained their local autonomy and these groups were legally separate from the congregations.

<span class="mw-page-title-main">Presbyterian Church in the United States of America</span> Historical Presbyterian organization

The Presbyterian Church in the United States of America (PCUSA) was a Presbyterian denomination existing from 1789 to 1958. In that year, the PCUSA merged with the United Presbyterian Church of North America. The new church was named the United Presbyterian Church in the United States of America. It was a predecessor to the contemporary Presbyterian Church (USA).

<span class="mw-page-title-main">National Association of Congregational Christian Churches</span>

The National Association of Congregational Christian Churches (NACCC) is an association of about 400 churches providing fellowship for and services to churches from the Congregational tradition. The Association maintains its national office in Oak Creek, Wisconsin, a suburb of Milwaukee. The body was founded in 1955 by former clergy and laypeople of the Congregational Christian Churches in response to that denomination's pending merger with the Evangelical and Reformed Church to form the United Church of Christ in 1957.

<span class="mw-page-title-main">Ecclesiastical polity</span> Government of Christian churches

Ecclesiastical polity is the government of a church. There are local (congregational) forms of organization as well as denominational. A church's polity may describe its ministerial offices or an authority structure between churches. Polity relates closely to ecclesiology, the theological study of the church.

<span class="mw-page-title-main">Conservative Congregational Christian Conference</span>

The Conservative Congregational Christian Conference is a Congregationalist denomination of Protestant Christianity. It is based in the United States.

The Plan of Union of 1801 was an agreement between the Congregational churches of New England and the Presbyterian Church in the United States of America for mutual support and joint effort in evangelizing the American frontier. It lasted until 1852.

The Kansas City Statement of Faith is a 1913 confession of faith adopted by the National Council of the Congregational Churches of the United States at Kansas City, Missouri. This concise statement of Congregational beliefs restates traditional congregational polity and endorses ecumenism, while also displaying the drift away from Reformed theology that had occurred in American Congregationalism.

<span class="mw-page-title-main">Protestantism in the United States</span>

Protestantism is the largest grouping of Christians in the United States, with its combined denominations collectively comprising about 43% of the country's population in 2019. Other estimates suggest that 48.5% of the U.S. population is Protestant. Simultaneously, this corresponds to around 20% of the world's total Protestant population. The U.S. contains the largest Protestant population of any country in the world. Baptists comprise about one-third of American Protestants. The Southern Baptist Convention is the largest single Protestant denomination in the U.S., comprising one-tenth of American Protestants. Twelve of the original Thirteen Colonies were Protestant, with only Maryland having a sizable Catholic population due to Lord Baltimore's religious tolerance.

<span class="mw-page-title-main">Congregationalism in the United States</span> Protestant branch of Christianity

Congregationalism in the United States consists of Protestant churches in the Reformed tradition that have a congregational form of church government and trace their origins mainly to Puritan settlers of colonial New England. Congregational churches in other parts of the world are often related to these in the United States due to American missionary activities.

References

  1. "History Matters, Becoming a Denomination" Congregational Library & Archives
  2. Executive Committee of the National Council of the Congregational Churches of the United States 1928, pp. 256.
  3. "General Council of Congregational Christian Churches". Encyclopædia Britannica Online . Encyclopædia Britannica, Inc. Retrieved January 25, 2015.
  4. "National Council minutes". The Congregational Library and Archives. Retrieved January 25, 2015.
  5. Bebbington 2005, pp. 56–57.
  6. Bebbington 2005, pp. 130–137.
  7. 1 2 Bebbington 2005, pp. 57.
  8. Hood 1901, pp. 40.
  9. Youngs 1998, p. 189.
  10. Qualben 1933, p. 523.
  11. 1 2 Executive Committee of the National Council of the Congregational Churches of the United States 1928, pp. 3.
  12. Bendroth 2015, p. 138.
  13. Executive Committee of the National Council of the Congregational Churches of the United States 1928, pp. 6–7.
  14. Executive Committee of the National Council of the Congregational Churches of the United States 1928, pp. 4, 8.
  15. Executive Committee of the National Council of the Congregational Churches of the United States 1928, pp. 17.
  16. Executive Committee of the National Council of the Congregational Churches of the United States 1928, pp. 25.
  17. Executive Committee of the National Council of the Congregational Churches of the United States 1928, pp. 26.
  18. Executive Committee of the National Council of the Congregational Churches of the United States 1928, pp. 20.
  19. Executive Committee of the National Council of the Congregational Churches of the United States 1928, pp. 33–39.

Bibliography