Nehemiah 4

Last updated
Nehemiah 4
  chapter 3
chapter 5  
Book of Nehemiah, Roman (Sixtine) Septuagint (1587).jpg
Book of Nehemiah in the Roman (Sixtine) Septuagint (1587).
Book Book of Nehemiah
Category Ketuvim
Christian Bible part Old Testament
Order in the Christian part16

Nehemiah 4 is the fourth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] or the 14th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. [2] Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, [3] but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. [4] This chapter recounts how the Jews had to militarize the building of the wall due to the constant threat from their enemies. [5]

Contents

Text

The original text of this chapter is in Hebrew. In English bibles, this chapter is divided into 23 verses, but in Hebrew texts 4:1-6 is numbered 3:33-38, and 4:7-23 is numbered 4:1-17. [6]

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008). [7] [lower-alpha 1]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century). [9]

Derision (4:1–3)

When the restoration of the Jerusalem walls was advanced, Sanballat and his allies intensified the attacks beyond the scorn first mentioned in Nehemiah 2:19. [10]

Verse 1

But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews. [11]

On discovering 'the systematic design of refortifying Jerusalem', the Samaritan faction represented by Sanballat showed their bitter animosity to the Jews and in heaping scoffs and insults, as well as all sorts of disparaging words, their feelings of hatred and contempt increased. [12]

Verse 3

Now Tobiah the Ammonite was beside him, and he said, "Whatever they build, if even a fox goes up on it, he will break down their stone wall. [13]

The language about a fox on the wall is "troublesome". Some writers see the term as a reference to a siege weapon. [14] H. G. M. Williamson sees it as a sarcastic reference to a small animal being able to break apart what the Jews are putting together. [15]

Nehemiah's response to the attack (4:4–6)

Refusing to engage in a war of words or retaliatory actions, Nehemiah prayed to God, then went to work. [16]

Verse 6

So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work. [17]

Obstacles (4:7-23)

Militarizing the wall building. Illustration of Book of Nehemiah Chapter 4. Biblical illustrations by Jim Padgett Book of Nehemiah Chapter 4-2 (Bible Illustrations by Sweet Media).jpg
Militarizing the wall building. Illustration of Book of Nehemiah Chapter 4. Biblical illustrations by Jim Padgett
Ready to face the enemies. Illustration of Book of Nehemiah Chapter 4. Biblical illustrations by Jim Padgett Book of Nehemiah Chapter 4-3 (Bible Illustrations by Sweet Media).jpg
Ready to face the enemies. Illustration of Book of Nehemiah Chapter 4. Biblical illustrations by Jim Padgett

With each step forward, Nehemiah faced obstacles to complete the wall, but he persevered with prayer and hard work. [16] In this section he described the plot (verses 79), discouragement (10), threats and rumors (11–12) against him, but then he found his resolve (13–15) and executed his contingency plans (16–23). [16]

Verses 7–8

7 But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,
8 And conspired all of them together to come and to fight against Jerusalem, and to hinder it. [19]

The Jews were completely encircled by the enemies: the Samaritans (Sanballat) in the north, the Ammonites (Tobiah) in the east, the Arabians (Geshem) in the south, and the Ashdodites in the east. [20]

See also

Notes

  1. Since 1947 the whole book of Ezra-Nehemiah has been missing from the text of the Aleppo Codex. [8]

Related Research Articles

<span class="mw-page-title-main">Nehemiah 1</span> Chapter from Nehemiah in the Old Testament

Nehemiah 1 is the first chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 11th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter describes Nehemiah's position in the Persian court and his piety.

<span class="mw-page-title-main">Ezra 1</span> First chapter of the Book of Ezra

Ezra 1 is the first chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally believe that a compiler from the 5th century BCE is the final author of these books.

<span class="mw-page-title-main">Ezra 2</span> A chapter in the Book of Ezra

Ezra 2 is the second chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter contains a list, known as the "Golah List", of the people who returned from Babylon to Judah following Cyrus's edict "by genealogy, family and place of habitation".

<span class="mw-page-title-main">Ezra 4</span> A chapter in the Book of Ezra

Ezra 4 is the fourth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter records the opposition of the non-Jews to the re-building of the temple and their correspondence with the kings of Persia which brought a stop to the project until the reign of Darius the Great.

<span class="mw-page-title-main">Ezra 5</span> A chapter in the Book of Ezra

Ezra 5 is the fifth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra to the land of Judah in 468 BCE. This chapter records the contribution of the prophets Haggai and Zechariah to the temple building project and the investigation by Persian officials.

<span class="mw-page-title-main">Ezra 6</span> A chapter in the Book of Ezra

Ezra 6 is the sixth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter records the response of the Persian court to the report from Tattenai in the previous chapter: a search is made for the original decree by Cyrus the Great and this is confirmed with a new decree from Darius the Great allowing the temple to be built. This chapter closes this first part of the book in a "glorious conclusion with the completion of the new temple and the celebration of Passover" by the people, as their worship life is restored according to the Law of Moses.

<span class="mw-page-title-main">Ezra 7</span> A chapter in the Book of Ezra

Ezra 7 is the seventh chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter focuses on the commission of Ezra by Artaxerxes I of Persia, and the start of his journey from Babylon to Jerusalem.

<span class="mw-page-title-main">Ezra 8</span> A chapter in the Book of Ezra

Ezra 8 is the eighth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes of activities of Ezra the scribe and the priest. This chapter follows Ezra's journey to Jerusalem and includes a genealogy of those returning with him.

<span class="mw-page-title-main">Ezra 9</span> Chapter in the biblical Book of Ezra

Ezra 9 is the ninth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter and the next deal with the problem of intermarriage, starting with the introduction of the crisis, then Ezra's public mourning and prayer of shame. J. Gordon McConville suggests that this chapter is central to the Book of Ezra because it draws a sharp contrast between what the people of God ought to be and what they actually are.

<span class="mw-page-title-main">Ezra 10</span> A chapter in the Book of Ezra

Ezra 10 is the tenth and final chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the tenth chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter and the previous one deal with the problem of intermarriage, especially the solution of it, ending with a list of those who sent away their "foreign" wives and children; a somber note which finds relief in the Book of Nehemiah, as the continuation of the Book of Ezra.

<span class="mw-page-title-main">Nehemiah 2</span> Chapter from Nehemiah in the Old Testament

Nehemiah 2 is the second chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 12th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. From the time he hears about Jerusalem during the month of Kislev (November/December), Nehemiah waited until the month of Nisan (March/April) to petition Artaxerxes I of Persia to be allowed to go and help the rebuilding of Jerusalem. His petition is granted by the king, and although with less authority than Ezra over the officials of "Beyond-the-River", Nehemiah was given an official position with an escort of officers and cavalry.

<span class="mw-page-title-main">Nehemiah 3</span> Chapter from Nehemiah in the Old Testament

Nehemiah 3 is the third chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 13th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records in detail the rebuilding of the walls and gates of Jerusalem, starting from the north to west sections, continued to south and east sections until reaching the Sheep Gate again, the initial starting point.

Nehemiah 5 is the fifth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 15th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records the reform of Nehemiah in the case of economic oppression among the Jews, and shows how he led by example.

<span class="mw-page-title-main">Nehemiah 6</span> Chapter in the Book of Nehemiah

Nehemiah 6 is the sixth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 16th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records the continuing opposition to Nehemiah from sources both external and internal.

<span class="mw-page-title-main">Nehemiah 7</span> A chapter in the Book of Nehemiah

Nehemiah 7 is the seventh chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 17th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records the joint appointments of Hanani and Hananiah over Jerusalem and the second appearance of the Golah ("exiles") list, that is, the list of the first returning group of Jews from Babylon, which was documented earlier in Ezra 2 with few variations.

<span class="mw-page-title-main">Nehemiah 8</span> A chapter in the Book of Nehemiah

Nehemiah 8 is the eighth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 18th chapter of the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter and the next focus mainly on Ezra, with this chapter recording Ezra's reading and instructing God's law to the people, then together they celebrated the Feast of Tabernacles with great joy. Nehemiah the governor is mentioned briefly in verse 9 but Smith-Christopher argues that "the presence of Ezra and the virtual absence of Nehemiah support the argument that chapter 8 is among the displaced chapters from the Ezra material", and suggests that "the original place for [this chapter] would logically have been between Ezra 8 and 9".

<span class="mw-page-title-main">Nehemiah 9</span> A chapter in the Book of Nehemiah

Nehemiah 9 is the ninth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 19th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter and the previous one focus mainly on Ezra; with this chapter recording Ezra's prayer of repentance for the sake of the people.

<span class="mw-page-title-main">Nehemiah 10</span> A chapter in the Book of Nehemiah

Nehemiah 10 is the tenth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 20th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The chapter contains the list of signatories to the people's pledge and the later part deals with intermarriage with the non-Jews among the “people of the land” punctuated with the pledge to separate from “foreigners”.

<span class="mw-page-title-main">Nehemiah 11</span> A chapter in the Book of Nehemiah

Nehemiah 11 is the eleventh chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 21st chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The chapter describes the repopulation of Jerusalem. Judahites (4-6), Benjamites (7-9), priests (10-14), Levites (15-18), gatekeepers (19) and "the rest of Israel" (20-21). Roles in relation to leadership, maintenance and prayer in the Temple are allocated. The people cast lots and 1 of 10 are to volunteer to live in the city whilst the remainder repopulate the surrounding areas.

<span class="mw-page-title-main">Nehemiah 13</span> A chapter in the Book of Nehemiah

Nehemiah 13 is the thirteenth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 23rd chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter addresses a series of problems handled by Nehemiah himself, which had arisen during his temporary absence from the land, with some similar issues to those related in Ezra 9–10 and Nehemiah 10.

References

  1. Halley 1965, p. 236.
  2. Grabbe 2003, p. 313.
  3. Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2
  4. Fensham 1982, pp. 2–4.
  5. Smith-Christopher 2007, p. 319.
  6. Note [a] on Nehemiah 4:1 in NIV
  7. Würthwein 1995, pp. 36–37.
  8. P. W. Skehan (2003), "BIBLE (TEXTS)", New Catholic Encyclopedia , vol. 2 (2nd ed.), Gale, pp. 355–362
  9. Würthwein 1995, pp. 73–74.
  10. Larson, Dahlen & Anders 2005, pp. 169–170.
  11. Nehemiah 4:1: KJV or Nehemiah 3:33 Hebrew Bible
  12. Jamieson, Robert; Fausset, Andrew Robert; Brown, David. Jamieson, Fausset, and Brown's Commentary On the Whole Bible , "Nehemiah 4". 1871.
  13. Nehemiah 4:3: New King James Version
  14. Smith-Christopher 2007, p. 313.
  15. Williamson, H. G. M. (1987), Ezra, Nehemiah, Waco, Texas, p. 214
  16. 1 2 3 Larson, Dahlen & Anders 2005, pp. 171.
  17. Nehemiah 4:6 KJV or Nehemiah 3:38 Hebrew Bible
  18. Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors). On "Nehemiah 4". In: The Pulpit Commentary . 23 volumes. First publication: 1890. Accessed 24 April 2019.
  19. Nehemiah 4:7–8 KJV or Nehemiah 4:1–2 Hebrew Bible
  20. McConville 1985, p. 91.

Sources

Further reading