Nine maidens (mythology)

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Many cultures around the world have stories about groups of nine women. In Great Britain they occur in a variety of situations. In Scotland there are references to Nine Maidens, purportedly a group of,[ clarification needed ] [1] and there were a number of wells dedicated to them, [2] but like all similar groupings would appear to have had their origin in pre-Christian times. In Arthurian material, the best known of these groups are the Nine sorceresses, Morgan and her sisters who live on the Isle of Avalon and are both seeresses and healers. [3] Another group occur in the Welsh tale of Peredur son of Efrawg, and these are the armed witches of Caer Lyow. [4] Also in Welsh mythology, we have nine maidens who tend the fire below the Cauldron of the "Chief of Annwn"; this cauldron is the target of Arthur’s raid on the Underworld in Taliesin’s famous poem Preiddeu Annwfn.

Contents

Iceland

Groups of Nine Maidens crop up in the Icelandic tales of Thidrandi [5] and in Brand’s saga, in the story of Svipdagr, as Valkyries [6] and as the daughters of the sea goddess Rán.

Norse mythology

In Norse mythology, the watcher god of Valhalla, Heimdallr is said to be born of nine mothers, [7] and they are also associated with the World-Mill which created the known universe from the bodies of the Ice Giants slain by Odin and his companions. [8]

The sea-god Njörðr and the jotun Ægir (whose domain is also the sea) each have nine daughters.

England

The Anglo-Saxon Charm Against a Kernel refers to a character called Noðþe with nine sisters. [9]

Ireland

An echo of the daughters of Rán appears in the Irish tale of Ruad, Son of Rig-Donn, in which he is stopped at sea by nine giant maidens with whom he has a child. [10]

In Ireland, the attendants at St Brigid’s sacred fire at Kildare are sometimes said to be nine, though sometimes nineteen. Brigid also is said to have gone to Scotland with Nine Maidens to found Abernethy, just as Monenna is said to have come from Ireland with nine female companions. [11] Stories about St Brigid appear to have some similar elements with those of an earlier goddess figure Brìde, who was also indigenous to Scotland [12] [13] and may well have been the tutelary goddess of the Brigantes in North West England. [14]

Beyond Britain, the nine occur in the Breton story of the Korrigan, [15] who along with her nine attendants lured unwary men to their deaths and in the tradition of the Gallicenae; the Nine Maidens [15] who lived on the Isle du Sein, latterly known as the Isle of the Druidesses.

Greek Mythology

In Greek mythology, the Muses were originally thought to have been a whole series of different groups who, like their counterparts in Scotland, are associated with mountains and wells. [16] Robert Graves in The Greek Myths drew attention to a similarity between groups of ecstatic Maenads and the cave painting form El Cogul Roca Dels Moros near Lerida in Catalonia which has nine women dancing round a spectacularly priapic male.

Kenya

In Kenya, the Kikuyu people claim descent from nine sisters [17] who, like many other such groupings, are associated with a mountain – Mount Kenya, the native name is 'kirínyaga' - and a single powerful male figure. It is believed that Mumbi and Gikuyu had 9 daughters namely, Wanjirũ, Wambũi, wanjeri also known as wacera, Wanjikũ, Nyambũra, Wairimũ, Waithĩra, Wangarĩ, and Wangũi.

Female figures linked to groups of nine women

Brìde – goddess in England, Ireland and Scotland.

Cailleach – The Winter Hag aspect of the Mother Goddess in Scotland. Similarly known in Ireland

Cerridwen – the Welsh Goddess who had a cauldron of poetry and inspiration

Monenna – an early Scottish saint who supposedly had chapels on Dumbarton, Edinburgh and Stirling Rocks, and Traprain Law – all important Dark Age sites.

Morgan - the leader of the nine sisters of Avalon linked to King Arthur.

Rán - Norse goddess of the sea

Male figures associated with groups of nine women

Related Research Articles

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<span class="mw-page-title-main">Njörðr</span> God among the Vanir in Norse mythology

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<span class="mw-page-title-main">Norse cosmology</span> Account of the universe and its laws by the ancient North Germanic peoples

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Fornjót is a jötunn in Norse mythology, and the father of Hlér ('sea'), Logi ('fire') and Kári ('wind'). It is also the name of a legendary king of "Finland and Kvenland". The principal study of this figure is by Margaret Clunies Ross.

<span class="mw-page-title-main">Nine Daughters of Ægir and Rán</span> Norse mythological personifications of waves

In Norse mythology, the goddess Rán and the jötunn Ægir both personify the sea, and together they have nine daughters who personify waves. Each daughter's name reflects poetic terms for waves. The sisters are attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda, composed in the 13th century; and in the poetry of skalds. Scholars have theorized that these daughters may be the same figures as the nine mothers of the god Heimdallr.

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Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities.

<span class="mw-page-title-main">Gefjon</span> Norse goddess

In Norse mythology, Gefjon is a goddess associated with ploughing, the Danish island of Zealand, the legendary Swedish king Gylfi, the legendary Danish king Skjöldr, foreknowledge, her oxen children, and virginity. Gefjon is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda and Heimskringla, written in the 13th century by Snorri Sturluson; in the works of skalds; and appears as a gloss for various Greco-Roman goddesses in some Old Norse translations of Latin works.

In Norse mythology, the sister-wife of Njörðr is the unnamed wife and sister of the god Njörðr, with whom he is described as having had the twin children Freyr and Freyja. This shadowy goddess is attested to in the Poetic Edda poem Lokasenna, recorded in the 13th century by an unknown source, and the Heimskringla book Ynglinga saga, a euhemerized account of the Norse gods composed by Snorri Sturluson also in the 13th century but based on earlier traditional material. The figure receives no further mention in Old Norse texts.

References

  1. Forbes, AP. Kalendars of Scottish Saints 1872, Edinburgh, p420
  2. Mackinlay, J F. Traces of the Cultus of the Nine Maidens Proceedings of the Society of Antiquaries of Scotland, 1910 pp255-65
  3. Parry, JJ. The Vita Merlini 1925, University of Illinois Press, p27
  4. Jones,G & Jones T. 1993, The Mabinogion Everyman p164
  5. Jones, G. Eirik the Red and other Icelandic Sagas 1961, Oxford University Press, p160
  6. Grimm, J. 1880-88, Teutonic Mythology vol 1, p421
  7. Davidson, HRE. 1990, Gods and Myths of Northern Europe p175
  8. Mackenzie, DA. 1995, Teutonic Myth and Legend Senate p4
  9. "The Anglo-Saxon charms" (PDF). ia802809.us.archive.org. p. 171. Retrieved 22 September 2023.
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  12. Chadwick, H. 1949, Early Scotland Cambridge, pxii
  13. Leslie, J. 1888-95, Historie of Scotland Vol. 1, p229
  14. "Brighid, Goddess and Saint".
  15. 1 2 Spence, L. 1977(repr), The Legends and Romances of Brittany London, p59
  16. McHardy, SA. 2003, The Quest for the Nine Maidens Edinburgh, p123 ff
  17. Kenyatta, J. 1979, Facing Mount Kenya: The Traditional Life of the Gikuyu London, p3