Northwestern Otomi

Last updated
Northwestern Otomi
Native to Mexico
Region Hidalgo, Querétaro, México
Native speakers
(130,000 cited 1990 census) [1]
Oto-Manguean
Latin
Language codes
ISO 639-3 Either:
ote   Mezquital Otomi
otq   Querétaro Otomi
Glottolog nort3201
ELP Mezquital Otomí

Northwestern Otomi is a Native American language of central Mexico.

Contents

Varieties

There are two varieties with limited (c. 78%) intelligibility, sometimes considered separate languages:

Notes

  1. Mezquital Otomi at Ethnologue (18th ed., 2015) (subscription required)
    Querétaro Otomi at Ethnologue (18th ed., 2015) (subscription required)
  2. Lastra 2006 p. 57, Wright Carr 2005
  3. Lastra 2006 p. 57

Cited works


Related Research Articles

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The Pame languages are a group of languages in Mexico that is spoken by around 12,000 Pame people in the state of San Luis Potosí. It belongs to the Oto-Pamean branch of the Oto-Manguean language family.

Chichimeca or Chichimeca Jonaz is an indigenous language of Mexico spoken by around 200 Chichimeca Jonaz people in Misión de Chichimecas near San Luis de la Paz in the state of Guanajuato, Mexico. The Chichimeca Jonaz language belongs to the Oto-Pamean branch of the Oto-Manguean language family. The Chichimecos self identify as úza and call their language eza'r.

ConĂ­n

Conín was a Native American of the Otomí people, who helped the Spaniards conquer territories in the central part of Mexico during the 16th century. In the Otomí language his name means "Thunder."

Huamango

Huamango is an early Postclassical archaeological site located about 4 kilometers northwest of the modern city of Acambay in the State of Mexico. The archaeological area is on the San Miguel plateau, in the vicinity of the Peña Picuda hill, at an approximate altitude of 2,850, it is rich in legends, stories and ancestral traditions.

Sierra Otomia.k.a.Highland Otomi is a dialect cluster of the Otomi language spoken in Mexico by ca. 70,000 people in the highlands of Eastern Hidalgo, Western Veracruz and Northern Puebla. The speakers themselves call the language Yųhų or Ñųhų. Lastra 2001 classifies it as an Eastern Otomi language together with Ixtenco Otomi, Tilapa Otomi, and Acazulco Otomi. The three varieties of Sierra Otomi—Eastern Highland, Texcatepec, and Tenango—are above 70% lexically similar; the Eastern Highland dialects are above 80%, and will be considered here.

The grammar of the Otomi language displays a mixture of elements of synthetic and analytic structures. Particularly the phrase-level morphology is synthetic, whereas the sentence-level is analytic. Simultaneously, the language is head-marking in terms of its verbal morphology, but not in its nominal morphology, which is more analytic. Otomi recognizes three large open word classes of nouns, verbs, and particles. There is a small closed class of property words, variously analyzed as adjectives or stative verbs.

Temoaya Otomi, also known as Toluca Otomi or Otomi of San Andrés Cuexcontitlan, is a variety of the Otomi language spoken in Mexico by ca. 37,000 people in and around the municipality of Temoaya, and in three communities within the municipality of Toluca: San Andrés Cuexcontitlán, San Pablo Autopan and San Cristobal Huichochitlan. The two varieties are quite different. The speakers themselves call the language Ñatho. Lastra (2001) classifies it as a southwestern dialect along with the dialects of Mexico state. Lastra also notes that the endangered Otomí dialect of San Felipe in eastern Michoacán is most similar to the Otomí spoken in San Andrés Cuexcontitlan.

Yolanda Lastra Mexican linguist

Yolanda Lastra de Suárez is a Mexican linguist specializing in the descriptive linguistics of the indigenous languages of Mexico. She obtained her PhD degree in 1963 from Cornell University, her dissertation written under the guidance of Charles F. Hockett treating the syntax of Cochabamba Quechua in Bolivia. She was married to Argentinian linguist Jorge A. Suárez (1927-1985).

Classical Otomi is the name used for the Otomi language as spoken in the early centuries of Spanish colonial rule in Mexico and documented by Spanish friars who learned the language in order to catechize the Otomi peoples. During the colonial period, many Otomis learned to write their language in Roman letters. As a consequence, a significant number of documents in Otomi, both secular and religious, exist from the period, and the most well-known documents are the Codices of Huichapan and Jilotepec. Text in classical Otomi is not easily accessible since the Spanish speaking friars failed to differentiate the varied vowel and consonant sounds of the Otomi language.

Huejotla

Huexotla or Huexotla is an archaeological site located 5 kilometers south of Texcoco, at the town of San Luis Huexotla, close to Chapingo, in the Mexico State.

Central Otomi is a Native American language spoken by 10,000 in San Felipe Santiago and in several neighboring towns in the Mexican state of Mexico, such as Chapa de Mota and Jilotepec de Abasolo. Also called 'State of Mexico Otomi', there are other varieties spoken in the state, such as Temoaya Otomi. The autonym is Hñatho or Hñotho.

Tilapa Otomi is a seriously endangered native American language spoken by less than a dozen people in the village of Santiago Tilapa, between Toluca and the DF in Mexico State. It has been classified as Eastern Otomi by Lastra (2006). but in reality "Eastern Otomi" in Lastra's classification is a broader term for a "conservative variety". It is a language closely related to Acazulco and Atlapulco Otomi. It also shows a number of idiosyncratic innovations which make it stand as a different language, probably the closest one to Colonial Otomi. Its system of verbal conjugations is highly complex compared to the Mezquital varieties.

Ixtenco Otomi, also known as Tlaxcala Otomi, is a native American language spoken in the town of San Juan Bautista Ixtenco in the state of Tlaxcala, Mexico. It has been classified as Eastern Otomi by Lastra (2006). Lastra considers Ixtenco Otomí to be a very conservative dialect.

Santa Ana Hueytlalpan Otomi is a native American language spoken in Santa Ana Hueytlalpan town of Tulancingo de Bravo municipality of Hidalgo, Mexico. It has been classified as Eastern Otomi by Lastra (2006), but is not included in Ethnologue.

San Jeronimo Acazulco Otomi, or Ocoyoacac Otomí, is a moribund and seriously endangered dialect of the Otomi language spoken by a hundred or so people in the town of San Jerónimo Acazulco in Ocoyoacac, Mexico State.

Mezquital Valley

The Mezquital Valley is a series of small valleys and flat areas located in Central Mexico, about 60 kilometres (37 mi) north of Mexico City, located in the western part of the state of Hidalgo. It is part of the Trans-Mexican Volcanic Belt, with altitudes between 1,700 metres (5,600 ft) and 2,100 metres (6,900 ft) above sea level. It is one of Mexico's main semi-arid/area regions, whose native vegetation is dominated by cactus species, mesquite trees, and maguey with pine and oak trees in the highest elevations. It is considered to be part of the northern extension of Mesoamerica, with one major archeological site, Tula, which was the main city of the Toltecs, an important influence for the later Aztecs. However, from the Aztec period to the 20th century, it was sparsely populated and very poor, with one main indigenous ethnicity, the Otomis. In the 20th century, irrigation works were created to take advantage of the water in the Tula River, along with wastewater drained from the Valley of Mexico for agriculture. Today the valley produces various grains and produce, including one-quarter of all green chili peppers grown in Mexico.

Teotlalpan was the pre-Columbian name of a region in the north of Valley of Mexico comprising what is today the Mezquital Valley in the state of Hidalgo and adjacent areas in the State of Mexico. The region was one of two regions settled by Otomí people, the other being the region around Jilotepec and Tula, Hidalgo. In the 18th century the name of the main part of the region came to be known as Mezquital.