Octavius (dialogue)

Last updated
Octavius
Author Marcus Minucius Felix
Country Roman Empire
Language Latin
Genre Dialogue
PublisherVarious
Publication date
197 AD

Octavius is an early writing in defense of Christianity by Marcus Minucius Felix. It is written in the form of a dialogue between the pagan Caecilius Natalis and the Christian Octavius Januarius, a provincial lawyer, the friend and fellow-student of the author.

Contents

Summary

The scene is pleasantly and graphically laid on the beach at Ostia on a holiday afternoon, and the discussion is represented as arising out of the homage paid by Caecilius, in passing, to the Cult image of Serapis. His arguments for paganism (possibly modelled on those of Celsus) are taken up one at a time by Octavius, with the result that the assailant is convinced. Minucius himself plays the part of umpire. The form of the dialogue is modelled on the De natura deorum and De divinatione of Cicero and its style is both vigorous and elegant if at times not exempt from something of the affectation of the age.

Analysis

Its Latinity is not of the specifically Christian type.[ citation needed ] If the doctrines of the Divine unity, the resurrection, and future rewards and punishments are left out of the account, the work has less the character of an exposition of Christianity than of a philosophical and ethical polemic against the absurdities of polytheism.[ citation needed ] While it thus has much in common with the Greek Apologies it is full of the strong common sense that marks the Latin mind.[ citation needed ] Its ultimate appeal is to the fruits of faith.[ citation needed ]

Manuscript

Arnobius of Sicca's Adversus nationes survived in a single ninth-century manuscript in Paris (and a bad copy of it in Brussels). [1] The French manuscript also contains the Octavius of Marcus Minucius Felix. [2]

Legacy

This work was referenced in 1751 by Pope Benedict XIV in his apostolic constitution 'Providas' against freemasonry by quoting Caecilius Natalis: 'Honest things always rejoice in the public, crimes are secret'. [3]

Editions and Translations

Editions

English Translations

Related Research Articles

<span class="mw-page-title-main">Lactantius</span> Roman Christian author (c. 250 – c. 325)

Lucius Caecilius FirmianussignoLactantius was an early Christian author who became an advisor to Roman emperor Constantine I, guiding his Christian religious policy in its initial stages of emergence, and a tutor to his son Crispus. His most important work is the Institutiones Divinae, an apologetic treatise intended to establish the reasonableness and truth of Christianity to pagan critics.

<span class="mw-page-title-main">Tertullian</span> Roman Christian theologian and writer (c. 155 – c. 220)

Tertullian was a prolific early Christian author from Carthage in the Roman province of Africa. He was the first Christian author to produce an extensive corpus of Latin Christian literature and was an early Christian apologist and a polemicist against heresy, including contemporary Christian Gnosticism. Tertullian has been called "the father of Latin Christianity", as well as "the founder of Western theology".

<i>Ante-Nicene Fathers</i> (book) Collection of early Christian writings

The Ante-Nicene Fathers, subtitled "The Writings of the Fathers Down to A.D. 325" and abbreviated as ANF, is a collection of books in 10 volumes containing English translations of the majority of Early Christian writings. The period covers the beginning of Christianity until the promulgation of the Nicene Creed at the First Council of Nicaea.

Pope Gelasius I was the bishop of Rome from 1 March 492 to his death on 19 November 496. Gelasius was a prolific author whose style placed him on the cusp between Late Antiquity and the Early Middle Ages. Some scholars have argued that his predecessor Felix III may have employed him to draft papal documents, although this is not certain.

Julius Firmicus Maternus was a Roman Latin writer and astrologer, who received a pagan classical education that made him conversant with Greek; he lived in the reign of Constantine I and his successors. His triple career made him a public advocate, an astrologer and finally a Christian apologist. The explicit, or end-tag, of the sole surviving manuscript of his De errore profanarum religionum gives his name as Iulius Firmicus Maternus V C, identifying him as a vir clarissimus and a member of the senatorial class. He was also author of the most extensive surviving text of Roman astrology, Matheseos libri octo written around 334–337. Manuscripts of this work identify him as "the younger" (iunior) or "the Sicilian" (Siculus). The lunar crater Firmicus was named in his honour.

Marcus Minucius Felix was one of the earliest of the Latin apologists for Christianity.

Marcionism was an early Christian dualistic belief system that originated with the teachings of Marcion of Sinope in Rome around the year 144. Marcion was an early Christian theologian, evangelist, and an important figure in early Christianity. He was the son of a bishop of Sinope in Pontus. About the middle of the 2nd century (140–155) he traveled to Rome, where he joined the Syrian Gnostic Cerdo.

<span class="mw-page-title-main">Arnobius</span> Christian apologist

Arnobius was an early Christian apologist of Berber origin during the reign of Diocletian (284–305).

<i>Apologeticus</i> Book by Tertullianus

Apologeticus is a text attributed to Tertullian according to Christian tradition, consisting of apologetic and polemic. In this work Tertullian defends Christianity, demanding legal toleration and that Christians be treated as all other sects of the Roman Empire. It is in this treatise that one finds the sentence "Plures efficimur, quotiens metimur a vobis: semen est sanguis Christianorum." which has been liberally and apocryphally translated as "the blood of the martyrs is the seed of the Church". Alexander Souter translated this phrase as "We spring up in greater numbers the more we are mown down by you: the blood of the Christians is the seed of a new life," but even this takes liberties with the original text. "We multiply when you reap us. The blood of Christians is seed," is perhaps a more faithful, if less poetic, rendering.

<i>Patrologia Latina</i> 1841–1855 collection of Christian texts

The Patrologia Latina is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques-Paul Migne between 1841 and 1855, with indices published between 1862 and 1865. It is also known as the Latin series as it formed one half of Migne's Patrologiae Cursus Completus, the other part being the Patrologia Graeca of patristic and medieval Greek works with their medieval Latin translations.

Paul Heinrich Emil Baehrens was a German classical scholar.

A bustuarius was a kind of gladiator in Ancient Rome, who fought about the funeral pyre of the deceased at a Roman funeral.

<i>Against Heresies</i> (Irenaeus) Work of Christian theology written in Greek by Irenaeus

Against Heresies, sometimes referred to by its Latin title Adversus Haereses, is a work of Christian theology written in Greek about the year 180 by Irenaeus, the bishop of Lugdunum.

Christian views on the classics have varied throughout history. In the early years of Christianity, the writings of Classical and Hellenistic authors were widely spread by Christian teachers. However, during the Dark Ages, the decline in the study of this literature as a whole, as well as the waning of Christianity's popularity throughout Europe, resulted in the extinction of its effect in Christian life until the spread of Islam—the reintroduction of Classical texts—and the "rebirth" of Ancient Greek and Roman philosophies and arts during the Renaissance, where "artists and philosophers, each in their own way, combined Christian belief and ancient philosophy into a balanced, rational, humanistic system". Today, churches' views are generally consistent with those of Renaissance humanists' in that "Christians should be able to read the classics ... because it is part of the Western heritage ... [and] because it is part of Christianity’s inheritance."

<span class="mw-page-title-main">Caecilia gens</span> Ancient Roman family

The gens Caecilia was a plebeian family at ancient Rome. Members of this gens are mentioned in history as early as the fifth century BC, but the first of the Caecilii who obtained the consulship was Lucius Caecilius Metellus Denter, in 284 BC. The Caecilii Metelli were one of the most powerful families of the late Republic, from the decades before the First Punic War down to the time of Augustus.

<i>Indigitamenta</i> Ancient Roman lists of deities

In ancient Roman religion, the indigitamenta were lists of deities kept by the College of Pontiffs to assure that the correct divine names were invoked for public prayers. These lists or books probably described the nature of the various deities who might be called on under particular circumstances, with specifics about the sequence of invocation. The earliest indigitamenta, like many other aspects of Roman religion, were attributed to Numa Pompilius, second king of Rome.

<span class="mw-page-title-main">Christian cross</span> Symbol of Christianity

The Christian cross, seen as a representation of the crucifixion of Jesus on a large wooden cross, is a symbol of Christianity. It is related to the crucifix and to the more general family of cross symbols, the term cross itself being detached from the original specifically Christian meaning in modern English.

Christian Latin literature has a long history with its foundations being laid during the 4th and 5th centuries. They included the church fathers Augustine of Hippo, Jerome, and Ambrose, and the Christian poet, Prudentius.

The Ancient Christian Writers: The Works of the Fathers in Translation is a book series with English translations of works by early Christian writers. The translations are made from Latin and Greek. The series was founded by Johannes Quasten and Joseph C. Plumpe, the first volume being published in 1946.

References

  1. Codex Parisinus, lat. 1661. Concetto Marchesi, Arnobii adversus nationes libri vii (Corpus Scriptorum Latinorum Paravianum) Turin, 1953.
  2. Internet Encyclopedia of Philosophy: "Modern translations of the Octavius come from a 9th century manuscript in the Bibliotheque Nationale in Paris which contains the seven books of Arnobius’ (284-305) Adversus Nationes along with an 8th book—the Octavius."--http://www.iep.utm.edu/minucius/
  3. Benedict XIV, Providas