Ohel David Synagogue

Last updated

Ohel David Synagogue
Ohel David Synagogue.jpg
Religion
Affiliation Judaism
Year consecrated 29 September 1867
StatusActive
Location
LocationDr Baba Saheb Ambedkar Rd
Municipality Pune
State Maharashtra
CountryIndia
Sector Camp
Geographic coordinates 18°31′09″N73°52′29″E / 18.519276730731324°N 73.87466004400383°E / 18.519276730731324; 73.87466004400383
Architecture
Architect(s) Henry Saint Clair Wilkins
Style English Gothic style
Funded by David Sassoon
Groundbreaking1863
Completed1867
Spire height90 ft.

Ohel David (Tabernacle of David) Synagogue, also called Laal Deval or Laal Deul is a synagogue in Pune, India.

Contents

History

The construction of the synagogue started in 1863 by philanthropist David Sassoon and was then completed by his successors in 1867. [1] The synagogue was designed by Henry Saint Clair Wilkins and was an example of English Gothic architecture. [2] The churchlike building was constructed with red brick and trap rock and has a 90-foot tall obelisk with a clock brought especially from London. [3] One of the largest synagogues built in India, Ohel David (Hebrew for Tent of David), constructed from 1863 to 1867, is located on a prominent site on Moledina Road near M. G. and Ambedkar Roads. This area came to be known as Pune Camp (or Cantonment), a military district established in 1918 to accommodate troops of the British Indian Army. For years the landmark synagogue, which has ably served the city's Baghdadi-Jewish community for about a century-and-a-half, has been known locally as Laal Deul (Red Temple). "Laal" is the Marathi word for "Red" as a reference to the brilliant color of the building's exterior brick. "Deul" is the Marathi word for "Temple". The construction of the synagogue and its endowment were made possible by David Sassoon, patriarch of the great Sassoon dynasty that made its mark in trading, commerce, and shipping in India and the East during the nineteenth and early twentieth century. The Sassoons funded the construction of many other religious, civic, and institutional buildings in the city and elsewhere in India, including Pune's Sassoon Hospital and Mumbai's Baghdadi synagogues Knesset Eliyahoo and Magen David Synagogue (Byculla).

David Sassoon was born in Baghdad and immigrated to India during the early years of the nineteenth century. The first Baghdadi Jews to come to India did so seasonally or temporarily in the late eighteenth century, arriving first in the western port city of Surat. In time, a permanent enclave was formed in Pune with others in Mumbai, Kolkata, and Yangon (Rangoon) in Myanmar (Burma). Jewish people mostly from Iraq, but also from Iran and various other countries under the control of the Ottoman Empire, left their homelands in search of religious tolerance, economic opportunity, and quality of life. The community as a whole became comparatively well-educated and economically comfortable in their adopted Indian and Burmese cities. Pune came to offer the Baghdadis affiliated with this synagogue the chance to become fully practicing Jews and productive citizens of the broader local community.

Description

A building distinctly of the English Gothic-revival style, [4] Ohel David was designed by the British colonial architect Henry Stain Clair Wilkins. Wilkins was a British army officer, served in the East India Company, and was employed in the fields of architecture and engineering in the public works departments of British India. Working with Wilkins, the Ohel David congregation, like other Baghdadi communities, chose an architectural style developed in England or other parts of Europe and revived in the nineteenth century as a precedent for their houses of prayer. When seeing these synagogues for the first time, foreigners and nationals alike may be surprised by what they can regard as buildings appearing un-Indian and Christian. Yet in the British colonial landscape, these imposing Baghdadi structures were in keeping with the tastes of the British and their allegiances at the time, which included much of the Baghdadi Jewish community.

Magen David sits on a relatively large open site that is now surrounded by a high protective wall. Today this site offers a peaceful respite from congested and noisy areas of the city. Abutting the main brick and Deccan trap stone massing of the building is the synagogue's most prominent feature: a ninety-foot tall square tower featuring a clock with faces on each of the tower's sides. This clock was manufactured in London specifically for Ohel David. The tower, detailed with Gothic-style pointed-arched openings and capped by a steeply-pitched slate roof, closely matches the design of the one at Sassoon Hospital, also designed by Henry Wilkins.

The synagogue sanctuary is a large and impressive space able to accommodate a membership that, at its height, numbered over one hundred families. In plan, the generous central nave with its tebah (bimah/raised platform containing a table for reading the Torah) is separated from the side aisles by a colonnade. Positioned above the side aisles is a gallery where, in the Orthodox Jewish tradition of separating the genders, the women sat. Tall windows with transoms filled with a geometric pattern of stained glass, a gray marble tiled floor, the raised tebah with wooden newel posts/handrail and brass balusters, plaster medallions and trim work, and the wooden guardrail at the gallery are prominent design features in the sanctuary. The wooden ceiling of the sanctuary is flat, and hanging from it are period lighting fixtures. Filling the sanctuary, as in Baghdadi and other Indian synagogue design traditions, are freestanding long wooden benches and chairs.

Ohel David follows the pattern of other Baghdadi synagogues in India and Myanmar with a particularly impressive architectural feature: a sizeable heckal (ark) that is raised a few feet above the level of the sanctuary floor. The heckal, positioned on the wall nearest to Jerusalem as per synagogue convention, is set within a double-height niche that is elaborately embellished with plaster decoration. Framing the heckal at the sanctuary side is a pointed arch flanked by engaged pilasters, and they are also highly decorated with plaster reliefs. From within the sanctuary, the heckal curtain and doors appear to front a conventional, cabinet-like space. Yet once they are opened, a walk-in apsidal-shaped room as deep as ten feet (three meters) and considerably wider is revealed. Here one hundred or more Torah scrolls placed within decorated silver cases were once proudly displayed.

The Ohel David Synagogue compound also contains a now-closed mikvah (a place of ritual baths), caretaker and community apartments, and the Gothic-revival mausoleum of David Sassoon (also designed by Wilkins), who died in Pune in 1864 before Ohel David was consecrated on 29 September 1867. As a consequence of social and political change during the second half of the twentieth century, Ohel David's congregation today is considerably smaller and less active than it once was. In recent years, the synagogue is guarded, and access to the building is controlled. Despite these changes, the synagogue continues to remain open and vital. Regular prayer and holiday services are held here, conducted by congregational laymen, a hazan (reader), or visiting rabbi. Tourists and other visitors can also arrange to be invited, and for these reasons, the synagogue is more than ever an integral part of Pune's Jewish identity as well as a testament to the city's tradition of religious and social diversity and tolerance.

Lal Deval is Asia's largest synagogue (outside Israel). [4]

Related Research Articles

The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in the Indian subcontinent in recorded history. Desi Jews are a small religious minority who have lived in the region since ancient times. They were able to survive for centuries despite persecution and antisemitic inquisitions.

<span class="mw-page-title-main">Synagogue architecture</span>

Synagogue architecture often follows styles in vogue at the place and time of construction. There is no set blueprint for synagogues and the architectural shapes and interior designs of synagogues vary greatly. According to tradition, the Shekhinah or divine presence can be found wherever there is a minyan, a quorum, of ten. A synagogue always contains an Torah ark where the Torah scrolls are kept, called the aron qodesh by Ashkenazi Jews and the hekhal by Sephardic Jews.

<span class="mw-page-title-main">Ohel Leah Synagogue</span> Synagogue in Hong Kong

The Ohel Leah Synagogue and its next-door neighbors, the Jewish Recreation Club and the Jewish Community Centre, have formed the center of Jewish social and religious life in Hong Kong for over a century. Originally the community was mostly Baghdadi and the synagogue was under the superintendence of the Haham of the Spanish and Portuguese Congregation of London: it is now fully independent and has members from across the Jewish diaspora.

<span class="mw-page-title-main">Baghdadi Jews</span> Jewish ethnic group from the Middle East

The former communities of Jewish migrants and their descendants from Baghdad and elsewhere in the Middle East are traditionally called Baghdadi Jews or Iraqi Jews. They settled primarily in the ports and along the trade routes around the Indian Ocean and the South China Sea.

<span class="mw-page-title-main">David Sassoon (treasurer)</span> Treasurer of Baghdad (1792–1864)

David Sassoon was the treasurer of Baghdad between 1817 and 1829. He became the leader of the Jewish community in Mumbai after Baghdadi Jews emigrated there.

<span class="mw-page-title-main">David Sassoon Library</span> Library in Mumbai, India

The David Sassoon Library and Reading Room is a famous library and heritage structure in Mumbai, India. The idea for a library to be situated in the center of the city came from Albert Sassoon, son of the famous Baghdadi Jewish philanthropist, David Sassoon.

Solomon F. Sopher is the president of the Baghdadi Jewish community in Mumbai, India. He also serves as the Trustee of the David Sassoon Fund, and as the chairman and managing director of Sir Jacob Sassoon Trust, which manages the Knesset Eliyahoo synagogues in Mumbai, as well as the Magen David and the Ohel David synagogues at Pune, India.

<span class="mw-page-title-main">Knesset Eliyahoo</span> Synagogue in Mumbai, India

The Knesset Eliyahoo, also Knesset Eliyahu, is an Orthodox Jewish synagogue located in downtown Mumbai, India. It is the city's second oldest Sephardic synagogue. It was established in 1884 by Jacob Elias Sassoon, son of Eliyahoo David Sassoon and grandson of David Sassoon; the latter had immigrated from Baghdad to India in 1832 due to persecution and had settled in Mumbai, then known as Bombay. It is maintained by the Jacob Sassoon Trust. The building's significance is attributed to its Jewish traditions as well as Indian and English colonial influences.

<span class="mw-page-title-main">Synagogues in India</span> Overview of Jewish synagogues in India

There are many synagogues in the Indian subcontinent, although many no longer function as such and today vary in their levels of preservation. These buildings dating from the mid-sixteenth through the mid-20th century once served the country's three distinct Jewish groups—the ancient Cochin Jews, and Bene Israel communities as well as the more recent Baghdadi Jews.

<span class="mw-page-title-main">Jews in Hong Kong</span>

Jews were among the first settlers after Hong Kong became a British colony in 1841. The first Jews arrived in Hong Kong from various parts of the British Empire as merchants and colonial officials. Among the first wave, the Baghdadi Jews stood out especially, including representatives of the influential families of Sassoon and Kadoorie. The construction of the Ohel Leah Synagogue in 1901 marked the beginning of a fully fledged religious life for the city's local Jews.

<span class="mw-page-title-main">Musmeah Yeshua Synagogue</span> Antique synagogue

Musmeah Yeshua Synagogue is the last remaining Jewish house of worship in Downtown Yangon and Burma's only synagogue. The synagogue stands between Indian paint shops and Muslim traders on a small street near the city centre. A plaque at the entrance of the building states that the present stone building, which was built between 1893 – 1896, replaced an earlier, smaller wooden structure that was erected in 1854. It is one of 188 sites on the Yangon City Development Council’s list of Heritage Buildings. It serves the few remaining Jews of the country, mostly descendants of Baghdadi Jews from Iraq.

<span class="mw-page-title-main">History of the Jews in Mumbai</span>

The history of the Jews in Mumbai, India, began when Jews started settling in Bombay during the first century, due to its economic opportunities. The Jewish community of Bombay consisted of the remnants of three distinct communities: the Bene Israeli Jews of Konkan, the Baghdadi Jews of Iraq, and the Cochin Jews of Malabar.

Eliza Ezra Ezekiel Sassoon High School, Mumbai, India. It is an English medium school recognised by the Maharashtra State Board of Secondary and Higher Secondary Education, Mumbai Division.

<span class="mw-page-title-main">Magen David Synagogue (Byculla)</span> Synagogue in Mumbai, India

Magen David Synagogue is an Orthodox Sephardi synagogue located in Byculla, India.

<span class="mw-page-title-main">History of the Jews in Kolkata</span>

The history of the Jews in Kolkata, formerly known as Calcutta, in India, began in the late eighteenth century when adventurous Baghdadi Jewish merchants originally from Aleppo and Baghdad chose to establish themselves permanently in the emerging capital of the British Raj. The community they founded became the hub of the Judeo-Arabic-speaking Baghdadi Jewish trading diaspora in Asia.

General Henry St Clair Wilkins was a British army officer who served the East India Company in India, Aden and later in Abyssinia. He was also a noted architect and is credited with having designed several buildings.

<span class="mw-page-title-main">Ohel Rachel Synagogue</span> Synagogue in Shanghai, China

The Ohel Rachel Synagogue is a Sephardi synagogue in Shanghai, China. Built by Sir Jacob Elias Sassoon in memory of his wife Rachel, it was completed in 1920 and consecrated in 1921. Ohel Rachel is the largest synagogue in the Far East, and one of the only two still standing in Shanghai. Repurposed first under the Japanese occupation during World War II and again following the Communist conquest of Shanghai in 1949, the synagogue has been a protected architectural landmark of the city since 1994. It was reopened for some Jewish holidays from 1999 and briefly held more regular Shabbat services as part of the 2010 Shanghai Expo.

<span class="mw-page-title-main">David Joseph Ezra</span> Indian merchant

David Joseph Ezra was a leading merchant, property developer and communal leader of the Baghdadi Jewish community in Kolkata, India. He was one of the key developers behind nineteenth century Kolkata, and was responsible for many of its most celebrated Victorian buildings and synagogues.

<span class="mw-page-title-main">Elias David Ezra</span> Property owner in Calcutta, India

Elias David Joseph Ezra was a property owner in Calcutta, India. He was a member of the Baghdadi Jewish community of that city.

References

  1. "Synagogues - Sir Jacob Sassoon Synagogues & AlliedTrusts". www.jacobsassoon.com. Retrieved 13 November 2018.
  2. Dictionary of National Biography, 1885-1900, Volume 61 Wilkins, Henry St. Clair by Robert Hamilton Vetch
  3. "Archived copy". Archived from the original on 13 December 2013. Retrieved 9 December 2013.{{cite web}}: CS1 maint: archived copy as title (link)
  4. 1 2 Sifra Lentin. "Pune's Ohel David turns 150". Indian Council on Global Relations.

Reference for 9 June edits http://indianjews.org/en/research/jewish-sites-in-india/56-ohel-david-synagogue