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The Chinese Communist Party (CCP), officially the Communist Party of China (CPC), is the founding and sole ruling party of the People's Republic of China (PRC). Under the leadership of Mao Zedong, the CCP emerged victorious in the Chinese Civil War against the Kuomintang. In 1949, Mao proclaimed the establishment of the People's Republic of China. Since then, the CCP has governed China and has had sole control over the People's Liberation Army (PLA). Successive leaders of the CCP have added their own theories to the party's constitution, which outlines the party's ideology, collectively referred to as socialism with Chinese characteristics. As of 2023, the CCP has more than 98 million members, making it the second largest political party by membership in the world after India's Bharatiya Janata Party.
Maoism, officially called Mao Zedong Thought by the Chinese Communist Party (CCP), is a variety of Marxism–Leninism that Mao Zedong developed to realize a socialist revolution in the agricultural, pre-industrial society of the Republic of China and later the People's Republic of China. The philosophical difference between Maoism and traditional Marxism–Leninism is that a united front of progressive forces in class society would lead the revolutionary vanguard in pre-industrial societies rather than communist revolutionaries alone. This theory, in which revolutionary praxis is primary and ideological orthodoxy is secondary, represents urban Marxism–Leninism adapted to pre-industrial China. Later theoreticians expanded on the idea that Mao had adapted Marxism–Leninism to Chinese conditions, arguing that he had in fact updated it fundamentally and that Maoism could be applied universally throughout the world. This ideology is often referred to as Marxism–Leninism–Maoism to distinguish it from the original ideas of Mao.
A communist state is a form of government that combines the state leadership of a communist party, Marxist–Leninist political philosophy, and an official commitment to the construction of a communist society. Communism in its modern form grew out of the socialist movement in 19th-century Europe and blamed capitalism for societal miseries. In the 20th century, several communist states were established, first in Russia with the Russian Revolution of 1917 and then in portions of Eastern Europe, Asia, and a few other regions after World War II. The institutions of these states were heavily influenced by the writings of Karl Marx, Friedrich Engels, Vladimir Lenin, Joseph Stalin and others. However, the political reforms of Soviet leader Mikhail Gorbachev known as Perestroika and socio-economic difficulties produced the revolutions of 1989, which brought down all the communist states of the Eastern Bloc bar the Soviet Union. The repercussions of the collapse of these states contributed to political transformations in the Soviet Union and Yugoslavia and several other non-European communist states. Presently, there are five communist states in the world: China, Cuba, Laos, North Korea and Vietnam.
The debate over democracy in China has been a major ideological battleground in Chinese politics since the 19th century. Chinese scholars, thinkers, and policy-makers have debated about democracy, an idea which was first imported by Western colonial powers but which some argue also has connections to classic Chinese thinking. Starting in the mid-eighteenth century, many Chinese argued about how to deal with the ever-encroaching Western culture. Though Chinese Confucians were initially opposed to Western modes of thinking, it became clear that aspects of the West were appealing. Industrialization gave the West an economic and military advantage. The devastating defeats of the First and Second Opium Wars compelled a segment of Chinese politicians and intellectuals to rethink their notion of cultural and political superiority.
The aggravation of the class struggle along with the development of socialism is a component of the theory of Stalinism.
The Albanian–Chinese split or Sino–Albanian split was the gradual worsening of relations between the People's Socialist Republic of Albania and the People's Republic of China in the period 1972–1978.
In political ideology, a deviationist is a person who expresses a deviation: an abnormality or departure. In Stalinist ideology and practice, deviationism is an expressed belief which does not accord with official party doctrine for the time and area. Accusations of deviationism often led to purges. Forms of deviationism included revisionism, dogmatism, and bourgeois nationalism.
In the People's Republic of China since 1967, the terms "ultra-left" and "left communist" refers to political theory and practice self-defined as further "left" than that of the central Maoist leaders at the height of the Great Proletarian Cultural Revolution (GPCR). The terms are also used retroactively to describe some early 20th century Chinese anarchist orientations. As a slur, the Chinese Communist Party (CCP) has used the term "ultra-left" more broadly to denounce any orientation it considers further "left" than the party line. According to the latter usage, the CCP Central Committee denounced in 1978 as "ultra-left" the line of Mao Zedong from 1956 until his death in 1976. This article refers only to 1) the self-defined ultra-left of the GPCR; and 2) more recent theoretical trends drawing inspiration from the GPCR ultra-left, China's anarchist legacy and international "left communist" traditions.
New Democracy, or the New Democratic Revolution, is a concept based on Mao Zedong's Bloc of Four Social Classes theory in post-revolutionary China which argued originally that democracy in China would take a path that was decisively distinct from that in any other country. He also said every colonial or semi-colonial country would have its own unique path to democracy, given that particular country's own social and material conditions. Mao labeled representative democracy in the Western nations as Old Democracy, characterizing parliamentarianism as just an instrument to promote the dictatorship of the bourgeoisie/land-owning class through manufacturing consent. He also found his concept of New Democracy not in contrast with the Soviet-style dictatorship of the proletariat which he assumed would be the dominant political structure of a post-capitalist world. Mao spoke about how he wanted to create a New China, a country freed from the feudal and semi-feudal aspects of its old culture as well as Japanese imperialism.
In Marxist theory, a new democratic society will arise through the organised actions of an international working class, enfranchising the entire population and freeing up humans to act without being bound by the labour market. There would be little, if any, need for a state, the goal of which was to enforce the alienation of labor. Karl Marx and Friedrich Engels stated in The Communist Manifesto and later works that "the first step in the revolution by the working class, is to raise the proletariat to the position of ruling class, to win the battle for democracy" and universal suffrage, being "one of the first and most important tasks of the militant proletariat". As Marx wrote in his Critique of the Gotha Program, "between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat". He allowed for the possibility of peaceful transition in some countries with strong democratic institutional structures, but suggested that in other countries in which workers can not "attain their goal by peaceful means" the "lever of our revolution must be force", stating that the working people had the right to revolt if they were denied political expression. In response to the question "What will be the course of this revolution?" in Principles of Communism, Friedrich Engels wrote:
Above all, it will establish a democratic constitution, and through this, the direct or indirect dominance of the proletariat.
Socialist democracy is a political system that aligns with principles of both socialism and democracy. It includes ideologies such as council communism, democratic socialism, social democracy, and soviet democracy, as well as Marxist democracy like the dictatorship of the proletariat. It was embodied in the Soviet system (1922–1991). It can also denote a system of political party organization like democratic centralism, or a form of democracy espoused by Marxist–Leninist political parties or groups that support one-party states. The Socialist Federal Republic of Yugoslavia (1945–1992) styled itself a socialist democracy, as did the People's Republic of Bulgaria (1946–1990) and the Socialist Republic of Romania (1947–1989).
The history of the Chinese Communist Party began with its establishment in July 1921. A study group led by Peking University professors Chen Duxiu and Li Dazhao to discuss Marxism, led to intellectuals officially founding the Chinese Communist Party (CCP) in July 1921. In 1923, Sun Yat-sen invited the CCP to form a United Front, and to join his Nationalist Party (GMD) in Canton for training under representatives of the Communist International, the Soviet Union's international organization. The Soviet representatives reorganized both parties into Leninist parties. Rather than the loose organization that characterized the two parties until then, the Leninist party operated on the principle of democratic centralism, in which the collective leadership set standards for membership and an all powerful Central Committee determined the party line, which all members must follow.
"On the People's Democratic Dictatorship" is a speech which was written by Mao Zedong. It was presented to the public on 30 June 1949, twenty-eight years after the founding of the Chinese Communist Party (CCP). This speech is part of the fourth volume collection of his works, which was published by the Foreign Languages Press in Beijing. It is noteworthy for its tone, that it preceded the freeze in Sino-Soviet relations following the Sino-Soviet split and adoption of Maoism in China, and that it codifies and embraces people's democratic dictatorship.
Feudal fascism, also revolutionary-feudal totalitarianism, were official terms used by the post-Mao Zedong Chinese Communist Party to designate the ideology and rule of Lin Biao and the Gang of Four during the Cultural Revolution. In 1979, the Chairman of the Standing Committee of the National People's Congress, Ye Jianying, described Mao Zedong's reign as a “feudal-fascist dictatorship” due to his revolutionary terror-based cult of personality, nationalism and authoritarianism despite superficially socialist policies.
People's democratic dictatorship is the class system of the People's Republic of China. This system is grounded on the Marxist theory of the state in which every state is led by a ruling class. In China's case, the ruling class is the dictatorship of the proletariat based on an alliance of workers and peasants. By people the Chinese state means those supporting the Chinese class system. Originally this term was considered an extension of the more traditional people's democratic class system, and because of that connotation it was removed from the 1975 Chinese Constitution and replaced by the dictatorship of the proletariat. The term was reinstated in the 1982 Chinese Constitution, but this time, it was defined as, in essence, the dictatorship of the proletariat.
Agrarian socialism is a political ideology that promotes social ownership of agrarian and agricultural production as opposed to private ownership. Agrarian socialism involves equally distributing agricultural land among collectivized peasant villages. Many agrarian socialist movements have tended to be rural, locally focused, and traditional. Governments and political parties seeking agrarian socialist policies have existed throughout the world, in regions including Europe, Asia, North America, Latin America, and Africa.
The Chinese Communist Party (CCP) frames its ideology as Marxism adapted to the historical context of China, often expressing it as socialism with Chinese characteristics. Major ideological contributions of the CCP's leadership are viewed as "Thought" or "Theory," with "Thought" carrying greater weight. Influential concepts include Mao Zedong Thought, Deng Xiaoping Theory, and Xi Jinping Thought. Other important concepts include the socialist market economy, Jiang Zemin's idea of the Three Represents, and Hu Jintao's Scientific Outlook on Development.
A people's democratic state is a purported base and superstructural relation that a communist state reaches. The base in this case in non-socialist and the class character of the state is normally an alliance of various classes led by the proletariat, which acts as the state's leading ruling class. Currently, only Laos practices this class system. According to Its constitution, Laos is a people's democratic state where "all powers are of the people, by the people and for the interests of the multi-ethnic people of all strata in society, with workers, farmers, and intellectuals as key components." The communist states of the Eastern Bloc were also established as people's democracies. In Czechoslovakia's case, this meant, according to Klement Gottwald, that the working class "governs, along with the mass of the peasantry, the urban middle classes, the working intelligentsia and a part of the Czech and Slovak bourgeoisie; the government's direction, the government's line of policy, is therefore determined, not by large capital as earlier, but by the working class and the working people, headed by the Communist Party."
In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat holds state power. The dictatorship of the proletariat is the intermediate stage between a capitalist economy and a communist economy, whereby the post-revolutionary state seizes the means of production, compels the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the administrative organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution and to facilitate the transition to a lasting communist society.
The Continuous Revolution Theory is an element of Maoism. This is often subsumed under the subject of the Cultural Revolution.
References
- 1 2 3 Liu, Zongyuan Zoe (2023). Sovereign Funds: How the Communist Party of China Finances its Global Ambitions. The Belknap Press of Harvard University Press. ISBN 9780674271913.
- 1 2 3 4 Karl, Rebecca E. (2010). Mao Zedong and China in the Twentieth-Century World: a Concise History. Asia-pacific. Durham [NC]: Duke University Press. ISBN 978-0-8223-4780-4.
- 1 2 3 4 5 6 7 Huang, Yibing (2020). Zheng, Qian (ed.). An Ideological History of the Communist Party of China. Vol. 2. Translated by Sun, Li; Bryant, Shelly. Montreal, Quebec: Royal Collins Publishing Group. ISBN 978-1-4878-0391-9.
- ↑ Breslin, Shaun; Gabusi, Giusseppe (2024). "'Whatever It Takes': The Political Economy of the Chinese Communist Party". In Doyon, Jérôme; Froissart, Chloé (eds.). The Chinese Communist Party: a 100-Year Trajectory. Canberra: ANU Press. ISBN 9781760466244.