Panerusan

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Ladrang form on the balugan instruments. GONG = gong ageng.
Play balungan approximation without colotomy (help*info) Ladrang cycle balungan.png
Ladrang form on the balugan instruments. GONG = gong ageng. Loudspeaker.svg Play balungan approximation without colotomy  
First line of ladrang form shown above (bottom) with possible balungan (top) and panerus (middle) elaborations.
Play approximation (help*info) Ladrang cycle portion panerusan.png
First line of ladrang form shown above (bottom) with possible balungan (top) and panerus (middle) elaborations. Loudspeaker.svg Play approximation  

The panerusan instruments or elaborating instruments are one of the divisions of instruments used in Indonesian gamelan. Instead of the rhythmic structure provided by the colotomic instruments, and the core melody of the balungan instruments, the panerusan instruments play variations on the balungan. They are usually the most difficult instruments to learn in the gamelan, but provide the most opportunity for improvisation and creativity in the performer. [3]

Contents

Panerusan instruments include the gendér, suling, rebab, siter/celempung, bonang, and gambang. The female singer, the pesindhen, is also often included, as she sings in a similar fashion to the instrumental techniques. As these include the only wind instruments, string instruments, and wooden percussion instruments found in the gamelan, they provide a timbre which stands out from most of the gamelan. [3]

The notes that the panerusan instruments play are largely in melodic formulas known as cengkok and sekaran. These are selected from a huge collection which every performer carries in his head, based on the patet, mood, and traditions surrounding a piece. [3]

Sekaran

Sekaran (Javanese for "flowering") is a type of elaboration used in the Javanese gamelan, especially on the bonang barung .

It is similar to the cengkok of other elaborating instruments in its floridity and openness to improvisation, but a sekaran generally happens only at the end of a nongan or other colotomic division. It is usually preceded by imbal , an interlocking pattern between the bonang barung and the bonang panerus.

Different sekaran are used in different pathet , but there are always a variety available. A good bonang player will choose a sekaran based on how the other instruments and the sindhen are improvising.

Traditionally the bonang panerus did not play sekaran, and simply continued in the imbal pattern, but now some players use sekaran, as long as they maintain the fast character of typical bonang panerus parts.

See also

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Slenthem

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Bonang Indonesian musical instrument used in the Javanese gamelan

The bonang is an Indonesian musical instrument used in the Javanese gamelan. It is a collection of small gongs placed horizontally onto strings in a wooden frame (rancak), either one or two rows wide. All of the kettles have a central boss, but around it the lower-pitched ones have a flattened head, while the higher ones have an arched one. Each is tuned to a specific pitch in the appropriate scale; thus there are different bonang for pelog and slendro. They are typically hit with padded sticks (tabuh). This is similar to the other cradled gongs in the gamelan, the kethuk, kempyang, and kenong. Bonang may be made of forged bronze, welded and cold-hammered iron, or a combination of metals. In addition to the gong-shaped form of kettles, economical bonang made of hammered iron or brass plates with raised bosses are often found in village gamelan, in Suriname-style gamelan, and in some American gamelan. In central Javanese gamelan there are three types of bonang used:

Colotomy

Colotomy is an Indonesian description of the rhythmic and metric patterns of gamelan music. It refers to the use of specific instruments to mark off nested time intervals, or the process of dividing rhythmic time into such nested cycles. In the gamelan, this is usually done by gongs of various size: the kempyang, ketuk, kempul, kenong, gong suwukan, and gong ageng. The fast-playing instruments, kempyang and ketuk, keep a regular beat. The larger gongs group together these hits into larger groupings, playing once per each grouping. The largest gong, the gong ageng, represents the largest time cycle and generally indicates that that section will be repeated, or the piece will move on to a new section.

Balungan

The balungan is sometimes called the "core melody" or, "skeletal melodic outline," of a Javanese gamelan composition. This corresponds to the view that gamelan music is heterophonic: the balungan is then the melody which is being elaborated. "An abstraction of the inner melody felt by musicians," the balungan is, "the part most frequently notated by Javanese musicians, and the only one likely to be used in performance."

The sèlèh note or nada seleh is an Indonesian music concept used in Javanese gamelan music. In Javanese gamelan music, the sèlèh note or nada seleh is the final note of a gatra, or four-beat melodic unit. As such it is the note which serves as the goal for all the various strands of the musical texture.

Siter Indonesian musical instrument

The siter and celempung are plucked string instruments used in Javanese gamelan. They are related to the kacapi used in Sundanese gamelan.

Notation plays a relatively minor role in the oral traditions of Indonesian gamelan but, in Java and Bali, several systems of gamelan notation were devised beginning at the end of the 19th century, initially for archival purposes.

Pathet is an organizing concept in central Javanese gamelan music in Indonesia. It is a system of tonal hierarchies in which some notes are emphasized more than others. The word means '"to damp, or to restrain from" in Javanese. Pathet is "a limitation on the player's choice of variation, so that while in one pathet a certain note may be prominent, in another it must be avoided, or used only for special effect. Awareness of such limitations, and exploration of variation within them reflects a basic philosophical aim of gamelan music, and indeed all art in central Java, namely, the restraint and refinement of one's own behaviour." Javanese often give poetic explanations of pathet, such as "Pathet is the couch or bed of a melody." In essence, a pathet indicates which notes are stressed in the melody, especially at the end of phrases (seleh), as well as determines which elaborations are appropriate. In many cases, however, pieces are seen as in a mixture of pathets, and the reality is often more complicated than the generalizations indicated here, and depend on the particular composition and style.

Irama is the term used for tempo in Indonesian gamelan in Java and Bali. It can be used with elaborating instruments. It is a concept used in Javanese gamelan music, describing melodic tempo and relationships in density between the balungan, elaborating instruments, and gong structure. It is distinct from tempo, as each Irama can be played in different tempi. Irama thus combines "the rate of temporal flow and temporal density"; and the temporal density is the primary factor.

Céngkok are patterns played by the elaborating instruments used in Indonesian Javanese gamelan. They are melodic formula that lead to a sèlèh, following the rules of the pathet of the piece.

Imbal or imbalan is a technique used in Indonesian Javanese gamelan. It refers to a rapid alternation of a melodic line between instruments, in a way similar to hocket in medieval music or kotekan in Balinese gamelan. "A style of playing in which two identical or similar instruments play interlocking parts forming a single repetitive melodic pattern."

This imbal is a method of playing in which the nuclear theme is played by one of the nyaga's 'broken up' into half-values, what time another player beats alternately with the first, but in such a way that his tones, each of which comes between two of his colleague's, are always one step lower than the nuclear theme tone immediately preceding it. From practical considerations this imbal is, if possible, divided over two demungs; if only one such instrument is available, the two players sit facing each other. The player who beats the nuclear theme tones is said to play the gawé (...); the other one, the nginţil (...).

Udan Mas is a composition for gamelan which is popular in Central Java, especially Yogyakarta. It is a bubaran, which is an ending piece played while the audience departs. In Western concert performances, it is often played as an encore. It is often one of the pieces students learn early in their studies.

The buka is the short introduction to pieces of gamelan. It is also called the bubuka or bubuka opaq-opaq.

A gatra is a unit of melody in Indonesian Javanese gamelan music, analogous to a measure in Western music. It is often considered the smallest unit of a gamelan composition.

References

  1. Lindsay, Jennifer (1992). Javanese Gamelan, p.48-49. ISBN   0-19-588582-1.
  2. Lindsay (1992), p.49.
  3. 1 2 3 Hood, Mantle. The Nuclear Theme as a Determinant of Patet in Javanese Music. New York: Da Capo, 1977. Pages 11–12.