Chauvinism is the unreasonable belief in the superiority or dominance of one's own group or people, who are seen as strong and virtuous, while others are considered weak, unworthy, or inferior. The Encyclopaedia Britannica describes it as a form of excessive and unreasonable patriotism and nationalism, a fervent faith in national excellence and glory.
Nationalism is an idea and movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-governance) over its perceived homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. Nationalism, therefore, seeks to preserve and foster a nation's traditional culture. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms identified by scholars are ethnic nationalism and civic nationalism.
Romantic nationalism is the form of nationalism in which the state claims its political legitimacy as an organic consequence of the unity of those it governs. This includes such factors as language, race, ethnicity, culture, religion, and customs of the nation in its primal sense of those who were born within its culture. It can be applied to ethnic nationalism as well as civic nationalism. Romantic nationalism arose in reaction to dynastic or imperial hegemony, which assessed the legitimacy of the state from the top down, emanating from a monarch or other authority, which justified its existence. Such downward-radiating power might ultimately derive from a god or gods (see the divine right of kings and the Mandate of Heaven).
Johann Gottfried von Herder was a German philosopher, theologian, poet, and literary critic. He is associated with the Enlightenment, Sturm und Drang, and Weimar Classicism. He was a Romantic philosopher and poet who argued that true German culture was to be discovered among the common people. He also stated that it was through folk songs, folk poetry, and folk dances that the true spirit of the nation was popularized.
Cosmopolitanism is the idea that all human beings are members of a single community. Its adherents are known as cosmopolitan or cosmopolite. Cosmopolitanism is both prescriptive and aspirational, believing humans can and should be "world citizens" in a "universal community". The idea encompasses different dimensions and avenues of community, such as promoting universal moral standards, establishing global political structures, or developing a platform for mutual cultural expression and tolerance.
Canadian nationalism seeks to promote the unity, independence, and well-being of Canada and the Canadian people. Canadian nationalism has been a significant political force since the 19th century and has typically manifested itself as seeking to advance Canada's independence from influence of the United Kingdom and the United States. Since the 1960s, most proponents of Canadian nationalism have advocated a civic nationalism due to Canada's cultural diversity that specifically has sought to equalize citizenship, especially for Québécois and French-speaking Canadians, who historically faced cultural and economic discrimination and assimilationist pressure from English Canadian-dominated governments. Canadian nationalism became an important issue during the 1988 Canadian federal election that focused on the then-proposed Canada–United States Free Trade Agreement, with Canadian nationalists opposing the agreement – saying that the agreement would lead to inevitable complete assimilation and domination of Canada by the United States. During the 1995 Quebec referendum on sovereignty that sought to determine whether Quebec would become a sovereign state or whether it would remain in Canada, Canadian nationalists and federalists supported the "no" side while Quebec nationalists largely supported the "yes" side, resulting in a razor-thin majority in favour of the "no" side that supported Quebec remaining in Canada.
German nationalism is an ideological notion that promotes the unity of Germans and of the Germanosphere into one unified nation-state. German nationalism also emphasizes and takes pride in the patriotism and national identity of Germans as one nation and one people. The earliest origins of German nationalism began with the birth of romantic nationalism during the Napoleonic Wars when Pan-Germanism started to rise. Advocacy of a German nation-state began to become an important political force in response to the invasion of German territories by France under Napoleon Bonaparte.
National identity is a person's identity or sense of belonging to one or more states or one or more nations. It is the sense of "a nation as a cohesive whole, as represented by distinctive traditions, culture, and language". National identity may refer to the subjective feeling one shares with a group of people about a nation, regardless of one's legal citizenship status. National identity is viewed in psychological terms as "an awareness of difference", a "feeling and recognition of 'we' and 'they'". National identity also includes the general population and diaspora of multi-ethnic states and societies that have a shared sense of common identity identical to that of a nation while being made up of several component ethnic groups. Hyphenated ethnicities are examples of the confluence of multiple ethnic and national identities within a single person or entity.
Civic nationalism, otherwise known as democratic nationalism and liberal nationalism, is a form of nationalism that adheres to traditional liberal values of freedom, tolerance, equality, and individual rights, and is not based on ethnocentrism. Civic nationalists often defend the value of national identity by saying that individuals need it as a partial shared aspect of their identity in order to lead meaningful, autonomous lives and that democratic polities need a national identity to function properly.
Anti-patriotism is the ideology that opposes patriotism; it usually refers to those with cosmopolitan views and is usually of an internationalist and anti-nationalist nature as well. Normally, anti-patriotism stems from the belief that patriotism is wrong since people born in a country, whether they like it or not and regardless of their individuality, are encouraged to love the country or sacrifice themselves for it; consequently, people who oppose patriotism may oppose its perceived authoritarianism, while others may believe that patriotism may lead to war because of geopolitical disputes. Usually, this term is used in a pejorative way by those who defend patriotism or nationalism, and terms such as cosmopolitanism or world citizenship may be used to avoid the bias that comes from the typical usage of the words anti-nationalism or anti-nationalist. The idea of multiple cultures intertwined has also been questioned as anti-patriotic, but mainly in smaller social communities: colleges, universities, etc. The Espionage Act of 1917 and the Sedition Act of 1918 were pieces of legislation in the United States that were passed after it entered World War I, to incriminate individuals who attempted to impede the war effort. Those who did so were punished and believed to be performing acts of anti-patriotism.
Constitutional patriotism is the idea that people should form a political attachment to the norms and values of a pluralistic liberal democratic constitution rather than to a national culture or cosmopolitan society. It is associated with post-nationalist identity because, while it is seen as a similar concept to nationalism, the attachment is based on the constitution rather than on a national culture. In essence, it is an attempt to re-conceptualize group identity with a focus on the interpretation of citizenship as a loyalty that goes beyond individuals' ethnocultural identification. Theorists believe this to be more defensible than other forms of shared commitment in a diverse modern state with multiple languages and group identities. It is particularly relevant in post-national democratic states in which multiple cultural and ethnic groups coexist. It was influential in the development of the European Union and a key to Europeanism as a basis for multiple countries belonging to a supranational union.
Post-colonial anarchism is a term used to describe anarchism in an anti-imperialist framework. Whereas traditional anarchism arose from industrialized Western nations—and thus sees history from their perspective—post-colonial anarchism approaches the same principles of anarchism from the perspective of colonized peoples. It is highly critical of the contributions of the established anarchist movement, and seeks to add what it sees as a unique and important perspective. The tendency is strongly influenced by indigenism, anti-state forms of nationalism, and anarchism among ethnic minorities, among other sources.
Left-wing nationalism or leftist nationalism is a form of nationalism which is based upon national self-determination, popular sovereignty, and left-wing political positions such as social equality. Left-wing nationalism can also include anti-imperialism and national liberation movements. Left-wing nationalism often stands in contrast to right-wing politics and right-wing nationalism.
Among scholars of nationalism, a number of types of nationalism have been presented. Nationalism may manifest itself as part of official state ideology or as a popular non-state movement and may be expressed along civic, ethnic, language, religious or ideological lines. These self-definitions of the nation are used to classify types of nationalism, but such categories are not mutually exclusive and many nationalist movements combine some or all of these elements to varying degrees. Nationalist movements can also be classified by other criteria, such as scale and location.
'Notes on Nationalism' is an essay completed in May 1945 by George Orwell and published in the first issue of the British magazine Polemic in October 1945. Political theorist Gregory Claeys has described it as a key source for understanding Orwell's novel Nineteen Eighty-Four.
Reactionary modernism is a term first coined by Jeffrey Herf in the 1980s to describe the mixture of "great enthusiasm for modern technology with a rejection of the Enlightenment and the values and institutions of liberal democracy" that was characteristic of the German Conservative Revolutionary movement and Nazism. In turn, this ideology of reactionary modernism was closely linked to the original, positive view of the Sonderweg, which saw Germany as the great Central European power neither of the West nor of the East.
Soviet patriotism is the socialist patriotism involving emotional and cultural attachment of the Soviet people to the Soviet Union as their homeland. It is also referred to as Soviet nationalism due to the country's reliance on patriotic propaganda.
Reclaiming Patriotism: Nation-Building for Australian Progressives is a 2009 book by Tim Soutphommasane published by Cambridge University Press. It's the lead title of the Australian Encounters series which argues that the Australian left have misunderstood patriotism and should embrace it in order to re-engage with political discourse and ordinary Australians.
Australian nationalism asserts that the Australians are a nation and promotes the national and cultural unity of Australia.
The Patriotic Education Campaign was a cultural campaign in China initiated in 1991 but not carried out in full scale until 1994. In May 1995, the Chinese government issued the "Notice on Recommending Hundreds of Patriotic Education Books to Primary and Middle Schools across the Country", and made a list of a hundred patriotic films, a hundred patriotic songs, a hundred patriotic books. The main goal of the campaign was to "boost the nation’s spirit, enhance cohesion, and foster national self esteem and pride".
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