In Methodism, inclusive of the holiness movement, a penitent band is a group of Christians that meets on Saturday night to keep themselves away from temptation and confess their sins. [1] [2] Saturday was the day that the founder of Methodism, John Wesley, had penitent bands meet because that was the day of "the night of greatest temptation for many" as bars experienced much traffic. [3] Penitent band meetings "were very formal, and the hymns, prayers, and teachings were designed to apply to the types of problems the members were experiencing." [3] Members of penitent bands often included those who continually backslid from the expectations of their class meetings. [4] [5] As such, four questions are asked during services of the Methodist penitent bands: [2]
What known sins have you committed since the last meeting?
What temptations have you met with? How were you delivered?
What have you thought, said, or done which may or may not be sin? [2]
Methodism, also called the Methodist movement, is a group of historically related denominations of Protestant Christianity whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within Anglicanism originating out of the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide.
John Wesley was an English cleric, theologian, and evangelist who was a leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to this day.
An agape feast or lovefeast is a term used for various communal meals shared among Christians. The name comes from agape, a Greek term for 'love' in its broadest sense.
Confession, in many religions, is the acknowledgment of sinful thoughts and actions. This may occur directly to a god or to fellow people.
Penance is any act or a set of actions done out of repentance for sins committed, as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants. The word penance derives from Old French and Latin paenitentia, both of which derive from the same root meaning repentance, the desire to be forgiven. Penance and repentance, similar in their derivation and original sense, have come to symbolize conflicting views of the essence of repentance, arising from the controversy as to the respective merits of "faith" and "good works". Word derivations occur in many languages.
The Methodist Episcopal Church (MEC) was the oldest and largest Methodist denomination in the United States from its founding in 1784 until 1939. It was also the first religious denomination in the US to organize itself nationally. In 1939, the MEC reunited with two breakaway Methodist denominations to form the Methodist Church. In 1968, the Methodist Church merged with the Evangelical United Brethren Church to form the United Methodist Church.
The Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, and to a lesser extent influenced other traditions such as Quakerism, Anabaptism, and Restorationism. The movement is historically distinguished by its emphasis on the doctrine of a second work of grace, generally called entire sanctification or Christian perfection and by the belief that the Christian life should be free of sin. For the Holiness movement, "the term 'perfection' signifies completeness of Christian character; its freedom from all sin, and possession of all the graces of the Spirit, complete in kind." A number of evangelical Christian denominations, parachurch organizations, and movements emphasize those beliefs as central doctrine.
A Methodist local preacher is a layperson who has been accredited by the Methodist Church to lead worship and preach on a frequent basis. With separation from the Church of England by the end of the 18th century, a clear distinction was recognised between itinerant preachers and the local preachers who assisted them. Local preachers have played an important role in Methodism since the earliest days of the movement, and have also been important in English social history. These preachers continue to serve an indispensable role in the Methodist Church of Great Britain, in which the majority of church services are led by laypeople. In certain Methodist connexions, a person becomes a local preacher after obtaining a license to preach. In many parts of Methodism, such as the Allegheny Wesleyan Methodist Connection, there are thus two different tiers of ministers—licensed preachers and ordained elders.
Primitive Methodism was a major movement in English and Welsh Methodism from about 1810 until the Methodist Union in 1932. It emerged from a revival at Mow Cop in Staffordshire. Primitive meant "simple" or "relating to an original stage"; the Primitive Methodists saw themselves as practising a purer form of Christianity, closer to the earliest Methodists. Although the denomination did not bear the name "Wesleyan", Primitive Methodism was Wesleyan in theology, in contrast to the Calvinistic Methodists.
Christian perfection is the name given to a process of achieving spiritual maturity or perfection and is a theological concept that exists within many sects of Christianity. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Other terms used for this or similar concepts include entire sanctification, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, baptism by fire, the second blessing, and the second work of grace.
The Methodist Church of Great Britain is a Protestant Christian denomination in Britain, and the mother church to Methodists worldwide. It participates in the World Methodist Council, and the World Council of Churches among other ecumenical associations.
The conservative holiness movement is a loosely defined group of theologically conservative Christian denominations with the majority being Methodists whose teachings are rooted in the theology of John Wesley, and a minority being Quakers (Friends) that emphasize the doctrine of George Fox, as well as River Brethren who emerged out of the Radical Pietist revival, and Holiness Restorationists in the tradition of Daniel Sidney Warner. Schisms began to occur in the 19th century and this movement became distinct from parent Holiness bodies in the mid-20th century amid disagreements over modesty in dress, entertainment, and other "old holiness standards" reflective of the related emphases on the Wesleyan–Arminian doctrine of outward holiness or the Quaker teaching on the testimony of simplicity or the River Brethren and Restorationist teachings on nonconformity to the world, depending on the denomination. Christian denominations aligned with the conservative holiness movement share a belief in Christian perfection, though they differ on various doctrines, such as the celebration of the sacraments and observance of ordinances, which is related to the denominational tradition—Methodist, Quaker, Anabaptist or Restorationist. Many denominations identifying with the conservative holiness movement, though not all, are represented in the Interchurch Holiness Convention; while some denominations have full communion with one another, other bodies choose to be isolationist.
The cell group is a form of church organization that is used in many Christian churches. Cell groups are generally intended to teach the Bible and personalize Christian fellowship. They are always used in cell churches, but also occur in parachurch organizations and other interdenominational settings, where they are usually referred to as such as Bible study groups. In Methodism, they are known as class meetings and are a means of grace; in Catholicism, they are known as basic ecclesial communities.
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing modest dress and sober speech. It is a testimony of a Christian believer's regeneration, done in obedience to God. The doctrine is prevalent among denominations emerging during the revival movements, including the Methodists, as well as Pentecostals. It is taken from 1 Peter 1:15: "He which hath called you is Holy, so be ye holy in all manner of conversation."
Lay confession is confession in the religious sense, made to a lay person.
Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons, theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher.
The organisation of the Methodist Church of Great Britain is based on the principle of connexionalism. This means that British Methodism, from its inception under John Wesley (1703–1791), has always laid strong emphasis on mutual support, in terms of ministry, mission and finance, of one local congregation for another. No singular church community has ever been seen in isolation either from its immediately neighbouring church communities or from the centralised national organisation. Wesley himself journeyed around the country, preaching and establishing local worshipping communities, called "societies", often under lay leadership. Soon these local communities of worshipping Christians formalised their relationships with neighbouring Methodist communities to create "circuits", and the circuits and societies contained within them, were from the very beginning 'connected' to the centre and Methodism's governing body, the annual Conference. Today, societies are better known as local churches, although the concept of a community of worshipping Christians tied to a particular location, and subdivided into smaller cell groups called "classes", remains essentially based on Wesley's societies.
Methodist views on the ordination of women in the rite of holy orders are diverse.
According to some Christian traditions, a second work of grace is a transforming interaction with God which may occur in the life of an individual Christian. The defining characteristics of the second work of grace are that it is separate from and subsequent to the New Birth, and that it brings about significant changes in the life of the believer.
The Bible Methodist Connection of Churches is a Methodist denomination within the conservative holiness movement.
