Related Research Articles
Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that societies prioritize the male point of view and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.
Feminist literary criticism is literary criticism informed by feminist theory, or more broadly, by the politics of feminism. It uses the principles and ideology of feminism to critique the language of literature. This school of thought seeks to analyze and describe the ways in which literature portrays the narrative of male domination by exploring the economic, social, political, and psychological forces embedded within literature. This way of thinking and criticizing works can be said to have changed the way literary texts are viewed and studied, as well as changing and expanding the canon of what is commonly taught. It is used a lot in Greek myths.
Difference feminism holds that there are differences between men and women but that no value judgment can be placed upon them and both sexes have equal moral status as persons.
Liberal feminism, also called mainstream feminism, is a main branch of feminism defined by its focus on achieving gender equality through political and legal reform within the framework of liberal democracy and informed by a human rights perspective. It is often considered culturally progressive and economically center-right to center-left. As the oldest of the "Big Three" schools of feminist thought, liberal feminism has its roots in 19th century first-wave feminism seeking recognition of women as equal citizens, focusing particularly on women's suffrage and access to education, the effort associated with 19th century liberalism and progressivism. Liberal feminism "works within the structure of mainstream society to integrate women into that structure." Liberal feminism places great emphasis on the public world, especially laws, political institutions, education and working life, and considers the denial of equal legal and political rights as the main obstacle to equality. As such liberal feminists have worked to bring women into the political mainstream. Liberal feminism is inclusive and socially progressive, while broadly supporting existing institutions of power in liberal democratic societies, and is associated with centrism and reformism. Liberal feminism tends to be adopted by white middle-class women who do not disagree with the current social structure; Zhang and Rios found that liberal feminism with its focus on equality is viewed as the dominant and "default" form of feminism. Liberal feminism actively supports men's involvement in feminism and both women and men have always been active participants in the movement; progressive men had an important role alongside women in the struggle for equal political rights since the movement was launched in the 19th century.
Womanism is a social theory based on the history and everyday experiences of black women. It seeks, according to womanist scholar Layli Maparyan (Phillips), to "restore the balance between people and the environment/nature and reconcil[e] human life with the spiritual dimension". Writer Alice Walker coined the term "womanist" in a short story, Coming Apart, in 1979. Since Walker's initial use, the term has evolved to envelop a spectrum of varied perspectives on the issues facing black women.
Mary Astell was an English protofeminist writer, philosopher, and rhetorician. Her advocacy of equal educational opportunities for women has earned her the title "the first English feminist."
Feminist legal theory, also known as feminist jurisprudence, is based on the belief that the law has been fundamental in women's historical subordination. Feminist jurisprudence the philosophy of law is based on the political, economic, and social inequality of the sexes and feminist legal theory is the encompassment of law and theory connected.The project of feminist legal theory is twofold. First, feminist jurisprudence seeks to explain ways in which the law played a role in women's former subordinate status. Feminist legal theory was directly created to recognize and combat the legal system built primarily by the and for male intentions, often forgetting important components and experiences women and marginalized communities face. The law perpetuates a male valued system at the expense of female values. Through making sure all people have access to participate in legal systems as professionals to combating cases in constitutional and discriminatory law, feminist legal theory is utilized for it all.
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
Postmodern feminism is a mix of post-structuralism, postmodernism, and French feminism. The goal of postmodern feminism is to destabilize the patriarchal norms entrenched in society that have led to gender inequality. Postmodern feminists seek to accomplish this goal through rejecting essentialism, philosophy, and universal truths in favor of embracing the differences that exist amongst women to demonstrate that not all women are the same. These ideologies are rejected by postmodern feminists because they believe if a universal truth is applied to all woman of society, it minimizes individual experience, hence they warn women to be aware of ideas displayed as the norm in society since it may stem from masculine notions of how women should be portrayed.
Feminist sociology is an interdisciplinary exploration of gender and power throughout society. Here, it uses conflict theory and theoretical perspectives to observe gender in its relation to power, both at the level of face-to-face interaction and reflexivity within social structures at large. Focuses include sexual orientation, race, economic status, and nationality.
Lipstick feminism is a variety of feminism that seeks to embrace traditional concepts of femininity, including the sexual power of women, alongside traditional feminist ideas. The concept emerged within the third-wave as a response to ideals created by previous movements, where women felt that they could not both be feminine and a feminist.
Sheila Jeffreys is a former professor of political science at the University of Melbourne, born in England. A lesbian feminist scholar, she analyses the history and politics of human sexuality.
Women have made significant contributions to philosophy throughout the history of the discipline. Ancient examples include Maitreyi, Gargi Vachaknavi, Hipparchia of Maroneia and Arete of Cyrene. Some women philosophers were accepted during the medieval and modern eras, but none became part of the Western canon until the 20th and 21st century, when some sources indicate that Susanne Langer, G.E.M. Anscombe, Hannah Arendt and Simone de Beauvoir entered the canon.
Protofeminism is a concept that anticipates modern feminism in eras when the feminist concept as such was still unknown. This refers particularly to times before the 20th century, although the precise usage is disputed, as 18th-century feminism and 19th-century feminism are often subsumed into "feminism". The usefulness of the term protofeminist has been questioned by some modern scholars, as has the term postfeminist.
Feminist political theory is an area of philosophy that focuses on understanding and critiquing the way political philosophy is usually construed and on articulating how political theory might be reconstructed in a way that advances feminist concerns. Feminist political theory combines aspects of both feminist theory and political theory in order to take a feminist approach to traditional questions within political philosophy.
The feminist movement, also known as the women's movement, refers to a series of social movements and political campaigns for radical and liberal reforms on women's issues created by the inequality between men and women. Such issues are women's liberation, reproductive rights, domestic violence, maternity leave, equal pay, women's suffrage, sexual harassment, and sexual violence. The movement's priorities have expanded since its beginning in the 1800s, and vary among nations and communities. Priorities range from opposition to female genital mutilation in one country, to opposition to the glass ceiling in another.
The following is a timeline of the history of feminism.
White feminism is a term which is used to describe expressions of feminism which are perceived as focusing on white women but are perceived as failing to address the existence of distinct forms of oppression faced by ethnic minority women and women lacking other privileges. The term has been used to label and criticize theories that are perceived as focusing solely on gender-based inequality. Primarily used as a derogatory label, "white feminism" is typically used to reproach a perceived failure to acknowledge and integrate the intersection of other identity attributes into a broader movement which struggles for equality on more than one front. In white feminism, the oppression of women is analyzed through a single-axis framework, consequently erasing the identity and experiences of ethnic minority women the space. The term has also been used to refer to feminist theories perceived to focus more specifically on the experience of white, cisgender, heterosexual, able-bodied women, and in which the experiences of women without these characteristics are excluded or marginalized. This criticism has predominantly been leveled against the first waves of feminism which were seen as centered around the empowerment of white middle-class women in Western societies.
All the Women Are White, All the Blacks Are Men, But Some of Us Are Brave (1982) is a landmark feminist anthology in Black Women's Studies printed in numerous editions, co-edited by Akasha Gloria Hull, Patricia Bell-Scott, and Barbara Smith.
Nyasha Junior is an American biblical scholar. Her research focuses on the connections between religion, race, and gender within the Hebrew Bible. She holds a PhD from Princeton Theological Seminary. She was associate professor at Temple University before moving to the University of Toronto in the department for the Study of Religion. She was a visiting associate professor and research associate at Harvard Divinity School for the 2020–21 academic year.
References
- ↑ "Female Purdue professors talk of bias there". The Courier-Journal. 1988-11-13. p. 5. Retrieved 2022-11-24.
- ↑ Schuckel, Kathy (1988-11-12). "Weak support, low salary figures irk women profs". Journal and Courier. pp. , . Retrieved 2022-11-24.
- ↑ "Penny Weiss, Ph.D." www.slu.edu. Retrieved 2022-11-24.
- ↑ Reviews for Feminist interpretations of Mary Astell
- Kujawa-Holbrook, Sheryl A. (2020). "Review of Feminist Interpretations of Mary Astell". Anglican and Episcopal History. 89 (4): 468–470. ISSN 0896-8039. JSTOR 26973688.
- Dussinger, John A. (Spring 2019). "Feminist Interpretations of Mary Astell". The Scriblerian and the Kit-Cats; University Park. Vol. 51, no. 2. pp. 195–196 – via ProQuest.
- ↑ Review of Canon Fodder
- Locke, Jill (2010). Weiss, Penny A. (ed.). "FOREMOTHERS". The Review of Politics. 72 (4): 755–758. doi:10.1017/S003467051000077X. ISSN 0034-6705. JSTOR 40961163.
- Green, Karen; Department of Philosophy, Florida State University (2010). "Canon Fodder: Historical Women Political Thinkers". Social Theory and Practice. 36 (2): 349–355. doi:10.5840/soctheorpract201036217. ISSN 0037-802X.
- ↑ Reviews for Gendered Community
- Wingrove, Elizabeth (1997). "Gendered Community: Rousseau, Sex, and Politics". Women & Politics; New York. Vol. 17, no. 1. pp. 114–115 – via ProQuest.
- John, H.J. (April 1994). "Philosophy -- Gendered community: Rousseau, sex, and politics by Penny A. Weiss". Choice; Middletown. Vol. 31, no. 8. p. 1310 – via ProQuest.
- ↑ Reviews for Feminism and Community
- Locke, Jill (2022). "Feminist Reflections on Childhood: A History and Call to Action. By Penny A. Weiss. Philadelphia: Temple University Press, 2021. 294p. $110.50 cloth, $34.95 paper". Perspectives on Politics. 20 (1): 310–312. doi:10.1017/S1537592721003467. ISSN 1537-5927. S2CID 247379448.
