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Sudan, officially the Republic of the Sudan, is a country in Northeast Africa. It borders the Central African Republic to the southwest, Chad to the west, Egypt to the north, Eritrea to the northeast, Ethiopia to the southeast, Libya to the northwest, South Sudan to the south, and the Red Sea. It has a population of 45.7 million people as of 2022 and occupies 1,886,068 square kilometres, making it Africa's third-largest country by area and the third-largest by area in the Arab League. It was the largest country by area in Africa and the Arab League until the secession of South Sudan in 2011; since then both titles have been held by Algeria. Its capital and most populous city is Khartoum.
Currently, the politics of Sudan takes place in the framework of a federal provisional government. Previously, a president was head of state, head of government, and commander-in-chief of the Sudanese Armed Forces in a de jure multi-party system. Legislative power was officially vested in both the government and in the two chambers, the National Assembly (lower) and the Council of States (higher), of the bicameral National Legislature. The judiciary is independent and obtained by the Constitutional Court. However, following a deadly civil war and the still ongoing genocide in Darfur, Sudan was widely recognized as a totalitarian state where all effective political power was held by President Omar al-Bashir and his National Congress Party (NCP). However, al-Bashir and the NCP were ousted in a military coup which occurred on April 11, 2019. The government of Sudan was then led by the Transitional Military Council or TMC. On 20 August 2019, the TMC dissolved giving its authority over to the Sovereignty Council of Sudan, who were planned to govern for 39 months until 2022, in the process of transitioning to democracy. However, the Sovereignty Council and the Sudanese government were dissolved in October 2021.
The Addis Ababa Agreement, also known as the Addis Ababa Accord, was a set of compromises within a 1972 treaty that ended the First Sudanese Civil War (1955–1972) fighting in Sudan. The Addis Ababa accords were incorporated in the Constitution of Sudan.
Hassan al-Turabi was a Sudanese politician and scholar. He was the alleged architect of the 1989 Sudanese military coup that overthrew Sadiq al-Mahdi and installed Omar al-Bashir as president. He has been called "one of the most influential figures in modern Sudanese politics" and a "longtime hard-line ideological leader". He was instrumental in institutionalizing Sharia in the northern part of the country and was frequently imprisoned in Sudan, but these "periods of detention" were "interspersed with periods of high political office".
The Second Sudanese Civil War was a conflict from 1983 to 2005 between the central Sudanese government and the Sudan People's Liberation Army. It was largely a continuation of the First Sudanese Civil War of 1955 to 1972. Although it originated in southern Sudan, the civil war spread to the Nuba mountains and the Blue Nile. It lasted for almost 22 years and is one of the longest civil wars on record. The war resulted in the independence of South Sudan 6 years after the war ended.
The Sudan People's Liberation Movement is a political party in South Sudan. It was initially founded as the political wing of the Sudan People's Liberation Army in 1983. On January 9, 2005 the SPLA, the SPLM and the Government of Sudan signed the Comprehensive Peace Agreement, ending the civil war. SPLM then obtained representation in the Government of Sudan, and was the main constituent of the Government of the then semi-autonomous Southern Sudan. When South Sudan became a sovereign state on 9 July 2011, SPLM became the ruling party of the new republic. SPLM branches in Sudan separated themselves from SPLM, forming the Sudan People's Liberation Movement–North. Further factionalism appeared as a result of the 2013–2014 South Sudanese Civil War, with President Salva Kiir leading the SPLM-Juba and former Vice President Riek Machar leading the Sudan People's Liberation Movement-in-Opposition.
The dominant religion in Sudan is Islam practiced by around 90.7% of the nation's population. Christianity is the largest minority faith in country accounting for around 5.4% of the population. A substantial population of the adherents of traditional faiths is also present.
The Lost Boys of Sudan refers to a group of over 20,000 boys of the Nuer and Dinka ethnic groups who were displaced or orphaned during the Second Sudanese Civil War (1987–2005). Two million were killed and others were severely affected by the conflict. The term was used by healthcare workers in the refugee camps and may have been derived from the children's story of Peter Pan by J. M. Barrie. The term was also extended to refer to children who fled the post-independence violence in South Sudan in 2011–2013.
The Government of Sudan is the federal provisional government created by the Constitution of Sudan having executive, parliamentary, and the judicial branches. Previously, a president was head of state, head of government, and commander-in-chief of the Sudanese Armed Forces in a de jure multi-party system. Legislative power was officially vested in both the government and in the two houses – the National Assembly (lower) and the Council of States (upper) – of the bicameral National Legislature. The judiciary is independent and obtained by the Constitutional Court. However, following the Second Sudanese Civil War and the still ongoing genocide in Darfur, Sudan was widely recognized as a totalitarian state where all effective political power was held by President Omar al-Bashir and his National Congress Party (NCP). However, al-Bashir and the NCP were ousted in a military coup on April 11, 2019. The government of Sudan was then led by the Transitional Military Council (TMC). On 20 August 2019, the TMC dissolved giving its authority over to the Transitional Sovereignty Council, who were planned to govern for 39 months until 2022, in the process of transitioning to democracy. However, the Sovereignty Council and the Sudanese government were dissolved in October 2021.
Lesbian, gay, bisexual, and transgender (LGBT) people in Sudan face significant challenges not experienced by non-LGBT residents. Same-sex sexual activity in Sudan is illegal for both men and women, while homophobic attitudes remain ingrained throughout the nation.
General elections were held in Sudan between 11 and 15 April 2010, extended from the original end date of 13 April. The elections were held to elect the President and National Assembly of Sudan, as well as the President and Legislative Assembly of Southern Sudan. The election brought to the end the transitional period which began when the decades-long Second Sudanese Civil War ended in 2005.
Lubna Ahmed al-Hussein is a Sudanese Muslim, media worker and activist who came to international attention in July 2009, when she was prosecuted for wearing trousers. Her case became a cause célèbre, with organisations such as the Arabic Network for Human Rights Information and Amnesty International issuing statements in support.
Sudanese cuisine is greatly affected by the historical cross-cultural influences of Arab, Nubian, Egyptian, Turkish, and Levantine cuisine in Sudan. Many Sudanese foods have been around for thousands of years. The most common meats eaten are lamb and chicken, in accordance with the Muslim halal laws. Most meals are communal and often shared with family, neighbors, and guests, as part of Sudanese hospitality.
Sudanese refugees are persons originating from the country of Sudan, but seeking refuge outside the borders of their native country. In recent history, Sudan has been the stage for prolonged conflicts and civil wars, as well as environmental changes, namely desertification. These forces have resulted not only in violence and famine but also the forced migration of large numbers of the Sudanese population, both inside and outside the country's borders. Given the expansive geographic territory of Sudan, and the regional and ethnic tensions and conflicts, much of the forced migration in Sudan has been internal. Yet, these populations are not immune to similar issues that typically accompany refugeedom, including economic hardship and providing themselves and their families with sustenance and basic needs. With the creation of a South Sudanese state, questions surrounding southern Sudanese IDPs may become questions of South Sudanese refugees.
Capital punishment in Sudan is legal under Article 27 of the Sudanese Criminal Act 1991. The Act is based on Sharia law which prescribes both the death penalty and corporal punishment, such as amputation. Sudan has moderate execution rates, ranking 8th overall in 2014 when compared to other countries that still continue the practice, after at least 29 executions were reported.
South Sudanese nationality law is regulated by the Constitution of South Sudan, as amended; the South Sudanese Nationality Act and Nationality Regulations, and their revisions; and various international agreements to which the country is a signatory. These laws determine who is, or is eligible to be, a national of South Sudan. The legal means to acquire nationality, formal legal membership in a nation, differ from the domestic relationship of rights and obligations between a national and the nation, known as citizenship. Nationality describes the relationship of an individual to the state under international law, whereas citizenship is the domestic relationship of an individual within the nation. In South Sudan, nationality is often equated with ethnicity, despite recognition of the legal definitions. South Sudanese nationality is typically obtained under the principle of jus soli, i.e. by birth in South Sudan, or jus sanguinis, born to parents with South Sudanese ancestry. It can be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalization.
Child marriage is a marriage or union between a child under the age of 18 to another child or to an adult. Child marriage is common in a multitude of African countries. In South Sudan, child marriage is a growing epidemic. Child marriage in South Sudan is driven by socioeconomic factors such as poverty and gender inequality. Current figures state that South Sudan is one of the leading countries in the world when it comes to child marriage. Child marriage has negative consequences for children, including health problems and lower education rates for South Sudanese girls. Many initiatives have been taken to combat child marriage in South Sudan, but the presence of societal norms and instability continues to drive its presence in the nation.
A series of political agreements among Sudanese political and military forces for a democratic transition in Sudan began in July 2019. Omar al-Bashir overthrew the democratically elected government of Sadiq al-Mahdi in 1989 and was himself overthrown in the 2019 Sudanese coup d'état, in which he was replaced by the Transitional Military Council (TMC) after months of sustained street protests. Following further protests and the 3 June Khartoum massacre, TMC and the Forces of Freedom and Change (FFC) alliance agreed on 5 July 2019 to a 39-month transition process to return to democracy, including the creation of executive, legislative and judicial institutions and procedures.
The Sudanese Women's Union is a Sudanese women's rights organisation that is one of the biggest post-independence women's rights organisations in Africa.
Sudanese nationality law is regulated by the Constitution of Sudan, as amended; the Sudanese Nationality Law, and its revisions; and various international agreements to which the country is a signatory. These laws determine who is, or is eligible to be, a national of Sudan. The legal means to acquire nationality, formal legal membership in a nation, differ from the domestic relationship of rights and obligations between a national and the nation, known as citizenship. Nationality describes the relationship of an individual to the state under international law, whereas citizenship is the domestic relationship of an individual within the nation. In Sudan, nationality is often equated with ethnicity, despite recognition of the legal definitions. Sudanese nationality is typically obtained under the principle of jus soli, i.e. by birth in Sudan, or jus sanguinis, born to parents with Sudanese nationality. It can be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalization.
References
- ↑ "Sudan - The Muslim Personal Law Act of Sudan, 1991". Equality Now. 2021-11-02. Retrieved 2024-04-01.
- ↑ "Sudan pushes polygamy". 15 August 2001. Archived from the original on 2017-09-24. Retrieved 2009-04-23.
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