Kairouan, also spelled El Qayrawān or Kairwan, is the capital of the Kairouan Governorate in Tunisia and a UNESCO World Heritage Site. The city was founded by the Umayyads around 670, in the period of Caliph Mu'awiya ; this is when it became an important centre for Sunni Islamic scholarship and Quranic learning, attracting Muslims from various parts of the world. The Mosque of Uqba is situated in the city.
The Aghlabids were an Arab dynasty centered in Ifriqiya from 800 to 909 that conquered parts of Sicily, Southern Italy, and possibly Sardinia, nominally as vassals of the Abbasid Caliphate. The Aghlabids were from the Najdi tribe of Banu Tamim and adhered to the Mu'tazilite rationalist doctrine within Hanafi Sunni Islam, which they imposed as the state doctrine of Ifriqiya. They ruled until 909 when they were conquered by the new power of the Fatimids.
The Hafsids were a Sunni Muslim dynasty of Berber descent who ruled Ifriqiya from 1229 to 1574.
Star Mosque, is a mosque located in Armanitola area, Dhaka, Bangladesh. The mosque has ornate designs and is decorated with motifs of blue stars. It was built in the first half of the 19th century by Mirza Golam Pir.
The Eyüp Sultan Mosque is in the Eyüp district of Istanbul, outside the city walls and near the Golden Horn. The mosque complex includes a mausoleum marking the spot where Ebu Eyüp el-Ansari, the standard-bearer and companion of the Islamic prophet Muhammad, is said to have been buried. On a much older site, the present building dates from the beginning of the 19th century.
The Great Mosque of Kairouan, also known as the Mosque of Uqba, is a mosque situated in the UNESCO World Heritage town of Kairouan, Tunisia and is one of the largest Islamic monuments in North Africa.
Moorish architecture is a style within Islamic architecture which developed in the western Islamic world, including al-Andalus and what is now Morocco, Algeria, and Tunisia. Scholarly references on Islamic architecture often refer to this architectural tradition in terms such as architecture of the Islamic West or architecture of the Western Islamic lands. The use of the term "Moorish" comes from the historical Western European designation of the Muslim inhabitants of these regions as "Moors". Some references on Islamic art and architecture consider this term to be outdated or contested.
Djamaa el Kebir, also known as the Great Mosque of Algiers, is a historic mosque in Algiers, Algeria. It is located within the Casbah, near the city's harbor. Dating to 1097, it is one of the few remaining examples of Almoravid architecture, although it has undergone other additions and reconstructions since its foundation. It is the oldest mosque in Algiers and is said to be one of the oldest mosques in Algeria after Sidi Okba Mosque and Sidi Ghanem Mosque.
The Aqsunqur Mosque (Arabic: مسجد آق, Turkish: Aksungur Camii; also known as the Blue Mosque or the Mosque of Ibrahim Agha is located in Cairo, Egypt and is one of several "blue mosques" in the world. It is situated in the Tabbana Quarter in Islamic Cairo, between Bab Zuweila and the Citadel of Cairo. The Aqsunqur Mosque also serves as a funerary complex, containing the mausoleums of its founder Shams ad-Din Aqsunqur, his sons, a number of children of the Bahri Mamluk sultan an-Nasir Muhammad and that of its principal restorer, Ibrahim Agha al-Mustahfizan.
The Islamic Museum is a museum at Al Aqsa in the Old City section of Jerusalem. On display are exhibits from ten periods of Islamic history encompassing several Muslim regions. The museum is west of al-Aqsa Mosque, across a courtyard.
Al-Zaytuna Mosque, also known as Ez-Zitouna Mosque, and El-Zituna Mosque, is a major mosque at the center of the Medina of Tunis in Tunis, Tunisia. The mosque is the oldest in the city and covers an area of 5,000 square metres with nine entrances. It was founded at the end of the 7th century or in the early 8th century, but its current architectural form dates from a reconstruction in the 9th century, including many antique columns reused from Carthage, and from later additions and restorations over the centuries. The mosque hosted one of the first and greatest universities in the history of Islam. Many Muslim scholars graduated from al-Zaytuna for over a thousand years. Ibn 'Arafa, a major Maliki scholar, al-Maziri, the great traditionalist and jurist, and Aboul-Qacem Echebbi, a famous Tunisian poet, all taught there, among others.
Kasbah Mosque is a mosque in Tunis, Tunisia. It is a listed as a Historical Monument.
The Mosque of Abu al-Dhahab is an 18th-century mosque in Cairo, Egypt, located next to the Al-Azhar Mosque. It is a notable example of Egyptian-Ottoman architecture.
The Kingdom of Tlemcen or Zayyanid Kingdom of Tlemcen was a kingdom ruled by the Berber Zayyanid dynasty in what is now the northwest of Algeria. Its territory stretched from Tlemcen to the Chelif bend and Algiers, and at its zenith reached Sijilmasa and the Moulouya River in the west, Tuat to the south and the Soummam in the east.
The Banu Khurasan or Khurasanid dynasty was a Sunni Muslim dynasty that ruled an independent principality centered on Tunis, in present-day Tunisia, between approximately 1058 and 1159. They rose to power following the political vacuum left behind by the Zirids when they abandoned Kairouan for Mahdia in 1157, in the face of pressure from the Banu Hilal. While de facto independent, they continued to recognize the suzerainty of either Zirids or the Hammadids for much of this period. Their rule was interrupted by Hammadid annexation from 1128 and 1148, and their authority came to a final end with the Almohad conquest in 1159.
Ottoman architecture in Egypt, during the period after the Ottoman conquest in 1517, continued the traditions of earlier Mamluk architecture but was influenced by the architecture of the Ottoman Empire. Important new features introduced into local architecture included the pencil-style Ottoman minaret, central-domed mosques, new tile decoration and other characteristics of Ottoman architecture. Architectural patronage was reduced in scale compared to previous periods, as Egypt became an Ottoman province instead of the center of an empire. One of the most common types of building erected in Cairo during this period is the sabil-kuttab.
The architecture of Tunisia began with the ancient civilizations such as the Carthaginians, Numidians, and Romans. After the 7th century, Islamic architecture developed in the region under a succession of dynasties and empires. In the late 19th century French colonial rule introduced European architecture, and modern architecture became common in the second half of the 20th century. The southern regions of the country are also home to diverse examples of local vernacular architecture used by the Berber (Amazigh) population.
Hafsid architecture developed under the patronage of the Hafsid dynasty in Ifriqiya during the 13th to 16th centuries. Evolving from earlier Almohad and Ifriqiyan traditions, it was later influenced further by Mamluk architecture of Egypt and Syria and it increasingly deviated from the style of Moorish architecture in al-Andalus and the western Maghreb. After Hafsid rule ended, the trends of this architectural style continued to develop and characterize Tunisian architecture during the following Ottoman period.
Aghlabid architecture dates to the rule of the Aghlabid dynasty in Ifriqiya during the 9th century and the beginning of the 10th century. The dynasty ruled nominally on behalf of the Abbasid Caliphs, with which they shared many political and cultural connections. Their architecture was heavily influenced by older antique architecture in the region as well as by contemporary Abbasid architecture in the east. The Aghlabid period is also distinguished by a relatively large number of monuments that have survived to the present day, a situation unusual for early Islamic architecture. One of the most important monuments of this period, the Great Mosque of Kairouan, was a model for mosque architecture in the region. It features one of the oldest minarets and contains one of the oldest surviving mihrabs in Islamic architecture.
The Zawiya of Sidi Sahib, also known as the Zawiya of Abu al-Balawi or Mosque of the Barber, is a zawiya in Kairouan, Tunisia. Its origins date to the early era of the city's history, but the current complex largely dates to a major renovation and expansion in the 17th century. It is one of the most important religious sites in the city.
