Rav Kahana II

Last updated

For other Amoraic sages of Babylonia with the name "Rav Kahana", see Rav Kahana.

Rav Kahana (II) (Hebrew: רב כהנא (השני), read as Rav Kahana (Ha-sheni), lit. "Rabbi Kahana (II)"; recorded in the Talmud merely as Rav Kahana) was an Amora of the second generation, active in Babylon and in the Land of Israel.

Biography

He was a student of Rav.

According to the Geonim tradition, Rav Kahana was the stepson of Rav from his second wife. Despite his name, which usually means "Kohen", he was not a Kohen. [1]

His son was Rabbi Abba bar Kahana.

It is told that once Kahana hid underneath the bed of his teacher Rav while Rav and his wife were engaging in sexual intercourse. When Rav noticed this he was angered, but Kahana justified his presence by saying "It is Torah, and I need to learn it." [2] Another time, Kahana was reciting Biblical verses before Rav. When he reached Ecclesiastes 12:5, which (in this rabbinic interpretation) refers to the cessation of a person's sexual desire in old age, Rav sighed. Kahana said, "We can conclude from this that Rav's sexual desire has ceased." [3]

He was considered unusually handsome: it was said that his beauty recalled the beauty of Rabbi Abbahu, which in turn recalled the beauty of the patriarch Jacob. [4]

Related Research Articles

Amoraim refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The Amoraim followed the Tannaim in the sequence of ancient Jewish scholars. The Tannaim were direct transmitters of uncodified oral tradition; the Amoraim expounded upon and clarified the oral law after its initial codification.

Abraham Isaac Kook First Ashkenazi chief rabbi of the British Mandatory Palestine

Abraham Isaac Kook, also known by the acronym הראי״ה‎ (HaRaAYaH), was an Orthodox rabbi, and the first Ashkenazi Chief Rabbi of British Mandatory Palestine in the Land of Israel. He is considered to be one of the fathers of religious Zionism, and is known for founding the Mercaz HaRav Yeshiva.

Johanan bar Nappaha was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim.

Yehudah Aryeh Leib Alter, also known by the title of his main work, the Sfas Emes or Sefat Emetשפת אמת‎, was a Hasidic rabbi who succeeded his grandfather, Rabbi Yitzchak Meir Alter, as the Av beis din and Rav of Góra Kalwaria, Poland, and succeeded Rabbi Chanokh Heynekh HaKohen Levin of Aleksander as Rebbe of the Gerrer Hasidim.

Negiah, literally "touch", is the concept in Jewish law (Halakha) that forbids or restricts sensual physical contact with a member of the opposite sex. A person who abides by this halakha is colloquially described as a shomer negiah.

Abba ben Joseph bar Ḥama, who is exclusively referred to in the Talmud by the name Rava, was a Babylonian rabbi who belonged to the fourth generation of amoraim. He is known for his debates with Abaye, and is one of the most often cited rabbis in the Talmud.

Rav Pappa was a Babylonian rabbi, of the fifth generation of amoraim.

Abaye was a rabbi of the Jewish Talmud who lived in Babylonia, known as an amora of the fourth generation. He was born about the close of the third century, and died 337 CE.

Rav Assi, or Assi (I), was a rabbi of Babylonia, of the first generation of the amoraim.

There are a number of honorifics in Judaism that vary depending on the status of, and the relationship to, the person to whom one is referring.

Forbidden relationships in Judaism are intimate relationships which are forbidden by prohibitions in the Torah or rabbinical injunctions.

For other Amoraic sages of Babylonia with the name "Rav Kahana", see Rav Kahana.

Pumbedita Academy or Pumbedita Yeshiva was a yeshiva in Babylon during the era of the Amoraim and Geonim sages. It was founded by Judah bar Ezekiel and, with the Sura Academy founded in 225 by Abba Arika, was an influential and dominant yeshiva for about 800 years.

Sura Academy was a Jewish yeshiva located in Sura, Babylonia. With Pumbedita Academy, it was one of the two major Jewish academies from the year 225 CE at the beginning of the era of the Amora sages until 1033 CE at the end of the era of the Gaonim. Sura Yeshiva Academy was founded by the Amora Abba Arika ("Rav"), a disciple of Judah ha-Nasi. Among the well-known sages that headed the yeshiva were Rav Huna, Rav Chisda, Rav Ashi, Yehudai Gaon, Natronai Gaon, Saadia Gaon, and others.

The presumption of priestly descent in Judaism is the attribution to a kohen of equivalent position as if there was proven descent from the priestly family of Aaron. This is evidenced not by genealogical records but by de facto priestly behavior as defined in rabbinical halakhic texts.

Jewish traditions across different eras and regions devote considerable attention to sexuality. Sexuality is the subject of many narratives and laws in the Tanakh and rabbinic literature.

Rav Hiyya bar Joseph was a Babylonian rabbi of the 3rd century.

Within the guidelines of halacha as presented by chazal and early rabbinic authorities, Oral-vulvar stimulation in Halacha is the discussion of whether or not a man may orally stimulate his wife's vulva (cunnilingus) independent of whether this stimulation does or does not result in her achieving orgasm.

Within the guidelines of halacha, as presented by chazal and early rabbinic authorities, fellatio is classified as ביאה דרך איברים or מעשה חידודים בעלמא.

Rabbi Abba bar Kahana was an amora of the 3rd generation.

References

  1. This can be learned from Hullin, 132a
  2. Brachot 62a
  3. Shabbat 152a
  4. Bava Metziah 84a