Religious precinct

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Gateway to the Precinct of Montu at the Karnak Temple Complex. History of Egypt, Chaldea, Syria, Babylonia and Assyria (1903) (14767611841).jpg
Gateway to the Precinct of Montu at the Karnak Temple Complex.

A religious or sacred precinct is the area around a religious site, such as a temple, that is dedicated to religious purposes. A religious precinct may be defined by a physical enclosure, although this is not always the case. [1] Religious precincts are an aspect of the spatiality of religion. [2]

Religious precincts in urban settings often serve a mixture of religious and non-religious purposes. [2] In some cases, a religious precinct may take up a substantial part of a city: the sacred precinct in Tenochtitlan encompassed 78 buildings. [3]

In polytheistic faiths, a religious precinct may encompass sites dedicated to multiple gods. The ancient Roman sacred precinct at Altbachtal encompassed more than 70 distinct temples. [4]

See also

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<span class="mw-page-title-main">Karnak</span> Ancient Egyptian temple complex

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<span class="mw-page-title-main">Precinct of Mut</span>

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<span class="mw-page-title-main">Mesoamerican architecture</span> Building traditions of pre-Columbian Mesoamerica

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<span class="mw-page-title-main">Aztec architecture</span> Structural remains of the Aztec civilization

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<span class="mw-page-title-main">Mexica</span> Nahuatl-speaking indigenous people of the Valley of Mexico

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Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects, or places.

<i>Sacellum</i> Small shrine in ancient Roman religion

In ancient Roman religion, a sacellum is a small shrine. The word is a diminutive from sacrum. The numerous sacella of ancient Rome included both shrines maintained on private properties by families, and public shrines. A sacellum might be square or round.

<span class="mw-page-title-main">Ploutonion</span> Sanctuary specially dedicated to the ancient Greek god Plouton

A ploutonion is a sanctuary specially dedicated to the ancient Greek god Plouton. Only a few such shrines are known from classical sources, usually at locations that produce poisonous emissions and were considered to represent an entrance to the underworld.

<span class="mw-page-title-main">Egyptian temple</span> Structures for official worship of the gods and commemoration of pharaohs in Ancient Egypt

Egyptian temples were built for the official worship of the gods and in commemoration of the pharaohs in ancient Egypt and regions under Egyptian control. Temples were seen as houses for the gods or kings to whom they were dedicated. Within them, the Egyptians performed a variety of rituals, the central functions of Egyptian religion: giving offerings to the gods, reenacting their mythological interactions through festivals, and warding off the forces of chaos. These rituals were seen as necessary for the gods to continue to uphold maat, the divine order of the universe. Housing and caring for the gods were the obligations of pharaohs, who therefore dedicated prodigious resources to temple construction and maintenance. Out of necessity, pharaohs delegated most of their ritual duties to a host of priests, but most of the populace was excluded from direct participation in ceremonies and forbidden to enter a temple's most sacred areas. Nevertheless, a temple was an important religious site for all classes of Egyptians, who went there to pray, give offerings, and seek oracular guidance from the god dwelling within.

<span class="mw-page-title-main">Temple of Montu (Medamud)</span>

The Temple of Montu is an Egyptian temple dedicated to the worship of Montu. The site is located 5 kilometres (3.1 mi) northeast of Karnak, which is located within Luxor. Medamud was excavated by French archaeologist Fernand Bisson de la Roque from 1925 to the post-war, and revealed many buildings including a temple dedicated to Montu. This temple replaced an ancient sanctuary and consists of an open forum with a tower and enclosing two mounds that housed the chapels of worship. It is thought that the original sanctuary dates to the Old Kingdom. The ruins of the last structure date to the Ptolemy VIII period of the 2nd century BC, although decorations and additions continued to be added centuries later by the Romans. Because of Montu's strong association with raging bulls, the temple was a major center of worship for bulls, containing many statues of bulls for worship and reliefs. Most of these statues are now located in various museums around the world.

<span class="mw-page-title-main">Temple of Awwam</span> Archaeological site in Yemen

The Temple of Awwam or "Mahram Bilqis" is a Sabaean temple dedicated to the principal deity of Saba, Almaqah, near Ma'rib in what is now Yemen. The temple is situated 7 kilometres (4.3 mi) southeast of ancient Marib, and was built in the outskirts of the city. Although usually major Sabaean sanctuaries are located outside urban centers, its placement was probably for reasons of religious privacy, and to facilitate the conduct of rituals by arriving pilgrims from remote areas of Sabaean territories. Such patterns are observed in several temples from Al-Jawf and the Hadramawt.

Coatepantli is a Nahuatl word meaning "wall of serpents". It comes from the words coatl meaning serpent and tepantli meaning wall. It is an architectural motif found in archeological sites in Mesoamerica.

References

  1. Gharipour, Mohammad (2014). Sacred Precincts: The Religious Architecture of Non-Muslim Communities Across the Islamic World. BRILL. ISBN   9789004279063. Whether visible (as in the case of temples, churches, and synagogues) or invisible (as in the case of African spiritual traditions) the sacred precincts established and preserved by these minority groups attest to the maintenance of their cultural and religious identities.
  2. 1 2 Jeon, Jin Yong; Hwang, In Hwan; Hong, Joo Young (2014). "Soundscape evaluation in a Catholic cathedral and Buddhist temple precincts through social surveys and soundwalks". Journal of the Acoustical Society of America. 135 (4): 1863. Bibcode:2014ASAJ..135.1863J. doi:10.1121/1.4866239. PMID   25234985.
  3. Mark Cartwright (2013-09-25). "Tenochtitlan". World History Encyclopedia . Retrieved 2020-02-23.
  4. Carroll, Maureen (2010). "Trier". In Gagarin, Michael (ed.). The Oxford Encyclopedia of Ancient Greece and Rome. Vol. 6. Oxford University Press. p. 120. ISBN   9780195170726.