Resocialization

Last updated

Resocialization or resocialisation (British English) is the process by which one's sense of social values, beliefs, and norms are re-engineered. The process is deliberately carried out in military boot camps through an intense social process or may take place in a total institution. An important thing to note about socialization is that what can be learned can be unlearned. That forms the basis of resocialization: to unlearn and to relearn.

Contents

Resocialization can be defined[ by whom? ] also as a process by which individuals, defined as inadequate according to the norms of a dominant institution, are subjected to a dynamic redistribution of those values, attitudes and abilities to allow them to function according to the norms of the said dominant institutions. That definition relates more to a jail sentence. If individuals exhibit deviance, society delivers the offenders to a total institution, where they can be rehabilitated.

Resocialization varies in its severity. A mild resocialization might be involved in moving to a different country. One who does so may need to learn new social customs and norms such as language, eating, dress, and talking customs. A more drastic example of resocialization is joining a military or a cult, and the most severe example would be if one suffers from a loss of all memories and so would have to relearn all of society's norms.

The first stage of resocialization is the destruction of an individual's former beliefs and confidence.

Institutions

A prison cell A Look At The Life Of Prison.jpg
A prison cell

The goal of total institutions is resocialization, which radically alters residents' personalities by deliberate manipulation of their environment. A total institution refers to an institution in which one is totally immersed and controls all of one's day-to-day life. All activity occurs in a single place under a single authority. Examples of a total institution include prisons, fraternity houses, and the military.

Resocialization is a two-part process. First, the institutional staff try to erode the residents' identities and independence. Strategies to erode identities include forcing individuals to surrender all personal possessions, get uniform haircuts and wear standardized clothing. Independence is eroded by subjecting residents to humiliating and degrading procedures. Examples are strip searches, fingerprinting, and assigning serial numbers or code names to replace the residents' given names.

The second part of resocialization process involves the systematic attempt to build a different personality or self. That is generally done through a system of rewards and punishments. The privilege of being allowed to read a book, watch television, or make a phone call can be a powerful motivator for conformity. Conformity occurs when individuals change their behavior to fit in with the expectations of an authority figure or the expectations of the larger group.

No two people respond to resocialization programs in the same manner. Some residents are found to be "rehabilitated," but others might become bitter and hostile. As well, over a long period of time, a strictly-controlled environment can destroy a person's ability to make decisions and live independently, which is known as institutionalisation, a negative outcome of total institution that prevents an individual from ever functioning effectively in the outside world again. (Sproule, 154–155)

Resocialization is also evident in individuals who have never been "socialized" in the first place or have not been required to behave socially for an extended period of time. Examples include feral children (never socialized) or inmates who have been in solitary confinement.

Socialization is a lifelong process. Adult socialization often includes learning new norms and values that are very different from those associated with the culture in which the person was raised. The process can be voluntary. Currently, joining a volunteer military qualifies as an example of voluntary resocialization. The norms and values associated with military life are different from those associated with civilian life (Riehm, 2000).

The sociologist Erving Goffman studied resocialization in mental institutions. He characterized the mental institution as a total institution, one in which virtually every aspect of the inmates' lives is controlled by the institution and calculated to serve the institution's goals. For example, the institution requires patients to comply with certain regulations, even when that is not necessarily in the best interest of individuals.

In Military

Those who join the military enter a new social realm in which they become socialized as military members. [1] [2] Resocialization is defined as a "process wherein an individual, defined as inadequate according to the norms of a dominant institution(s), is subjected to a dynamic program of behavior intervention aimed at instilling and/or rejuvenating those values, attitudes, and abilities which would allow... to function according to the norms of said dominant institution(s)." [3]

Boot camp serves as an example for understanding how military members are resocialized within the total institution of the military. According to Fox and Pease (2012), [4] the purpose of military training, like boot camp, is to "promote the willing and systematic subordination of one’s own individual desires and interests to those of one’s unit and, ultimately, country." To accomplish it, all aspects of military members' lives exist within the same military institution and are controlled by the same "institutional authorities" (drill instructors) and are done to accomplish the goals of the total institution. [3] The individual's "civil[ian] identity, with its built-in restraints is eradicated, or at least undermined and set aside in favor of the warrior identity and its central focus upon killing." [3] This warrior identity or ethos, is the mindset and group of values that all United States armed forces aim to instill in their members. Leonard Wong in “Leave No Man Behind: Recovering America’s Fallen Warriors,” describes the warrior ethos as placing the mission above all else, not accepting defeat, not ever quitting, and never leaving another American behind.

Military training prepares individuals for combat by promoting traditional ideas of masculinity, like training individuals to disregard their bodies' natural reactions to run from fear, have pain or show emotions. [4] Although resocialization through military training can create a sense of purpose in military members, it can also create mental and emotional distress when members are unable to achieve set standards and expectations. [4]

Military members, in part, find purpose and meaning through resocialization because the institution provides access to symbolic and material resources, helping military members construct meaningful identities. [5] Fox and Pease [4] state, "like any social identity, military identity is always an achievement, something dependent upon conformity to others' expectations and their acknowledgment. The centrality of performance testing in the military, and the need to 'measure up,' heightens this dependence. Although resocialization through military training can create a sense of purpose in military members, it also has the likelihood to create mental and emotional distress when members are unable to achieve set standards and expectations." [4]

In the first couple of days, the most important aspect of basic training is the surrender of their identity. Recruits in basic training are exposed to a degrading process, where leaders break down the recruits’ civilian selves and essentially give them a new identity. The recruits go through a brutal, humbling, and physically and emotionally exhausting process. They are subjected to their new norms, language, rules, and identity. Recruits shed their clothes and hair, which are the physical representation of their old identities. The processes happen very quickly and allows no time for recruits to think over the loss of their identity and so the recruits have no chance to regret their decisions.

Drill sergeants then give the young men and women a romanticized view on what it is to be a soldier and how manly it is. When the training starts, it is physically demanding and gets harder every week. The recruits are constantly insulted and put down to break down their pride and destroy their ability to resist the change that they are undergoing. Drill sergeants put up a facade that tells their recruits that finishing out basic training sets them apart from all of the others who fail. However, almost all recruits succeed and graduate from basic training.

The training is also set up with roles. There are three younger drill sergeants closer to the recruits in age and one senior drill sergeant, who becomes a father figure to the new recruits. The company commander plays a god-like role, which the recruits look up to. The people in the roles will become role models and authority figures but also help to create a sense of loyalty to the entire organization.

Recruits are made to march in a formation in which every person moves the same way at the same time, which causes a sense of unity. It makes the recruits feel less like individuals and more like parts of a group. They sing in cadence to boost morale and to make the group feel important. Drill sergeants also feed the group small doses of triumphs to keep the soldiers proud and feeling accomplished. According to Jeff Parker Knight, the ultimate function for these songs is described as “marching precision,” but Knight argues that these jodies have a secondary socialization purpose that creates a type of “rite of passage” for the recruits. These jody performances, “reflect martial attitudes, and, as symbolic action, help to induce attitude changes in initiates.”

The troop also undergoes group punishment, which unifies the unit. Generally, the similar hatred of something will bring everyone together. In this case, group punishment allows all the recruits to hate the drill sergeants and the punishment but to find unity within their unit. They will encourage others to push themselves and create shared hardships.

In Prisons

Prisons have two different types of re-socialization. The first type is that prisoners must learn the new normal behaviors that apply to their new environment. The second type is the prisoners must partake in rehabilitation measures to help fix their deviant ways. When the individual violates the dominant society's norms, the criminal system subjects them to a form of re-socialization called criminal rehabilitation.

Rehabilitation aims to bring an inmate's real behavior closer to that of most individuals, who make up the dominant society. The ideal societal behavior is highly valued in many societies, mainly because it serves to protect and promote the well-being of most of the society's members. In rehabilitation, the system strips the criminal of his prior socialization of criminal behavior, including the techniques of committing a crime and the specific motives, drives, rationalizations, and attitudes. Criminal behavior is learned behavior and so can be unlearned.

The first step towards rehabilitation is the choice of milieu. That is the type of interactions the deviant has with the people around him in custody. Usually, that is determined after psychological and sociological screenings are performed on the criminal. The second step is diagnosis, a continual process influenced by feedback from the individual's behavior. The next stage is treatment, which is dependent on the diagnosis. Whether it is treating an addiction or redefining the values of a person, the treatment is what socializes the criminal back to societal norms.

Related Research Articles

<span class="mw-page-title-main">Socialization</span> Lifelong process of inheriting and disseminating norms, customs and ideologies

In sociology, socialization is the process of internalizing the norms and ideologies of society. Socialization encompasses both learning and teaching and is thus "the means by which social and cultural continuity are attained".

<span class="mw-page-title-main">Social norm</span> Informal understanding of acceptable conduct

Social norms are shared standards of acceptable behavior by groups. Social norms can both be informal understandings that govern the behavior of members of a society, as well as be codified into rules and laws. Social normative influences or social norms, are deemed to be powerful drivers of human behavioural changes and well organized and incorporated by major theories which explain human behaviour. Institutions are composed of multiple norms. Norms are shared social beliefs about behavior; thus, they are distinct from "ideas", "attitudes", and "values", which can be held privately, and which do not necessarily concern behavior. Norms are contingent on context, social group, and historical circumstances.

Group dynamics is a system of behaviors and psychological processes occurring within a social group, or between social groups. The study of group dynamics can be useful in understanding decision-making behaviour, tracking the spread of diseases in society, creating effective therapy techniques, and following the emergence and popularity of new ideas and technologies. These applications of the field are studied in psychology, sociology, anthropology, political science, epidemiology, education, social work, leadership studies, business and managerial studies, as well as communication studies.

<span class="mw-page-title-main">Military recruit training</span> Initial indoctrination and instruction given to new military personnel

Military recruit training, commonly known as basic training or boot camp, refers to the initial instruction of new military personnel. It is a physically and psychologically intensive process, which resocializes its subjects for the unique demands of military employment.

<span class="mw-page-title-main">Social group</span> Two or more humans who interact with one another

In the social sciences, a social group is defined as two or more people who interact with one another, share similar characteristics, and collectively have a sense of unity. Regardless, social groups come in a myriad of sizes and varieties. For example, a society can be viewed as a large social group. The system of behaviors and psychological processes occurring within a social group or between social groups is known as group dynamics.

<span class="mw-page-title-main">Youth culture</span> Norms, values, practices and shared symbolic systems of children, adolescents and young adults

Youth culture refers to the societal norms of children, adolescents, and young adults. Specifically, it comprises the processes and symbolic systems that are shared by the youth and are distinct from those of adults in the community.

Acculturation is a process of social, psychological, and cultural change that stems from the balancing of two cultures while adapting to the prevailing culture of the society. Acculturation is a process in which an individual adopts, acquires and adjusts to a new cultural environment as a result of being placed into a new culture, or when another culture is brought to someone. Individuals of a differing culture try to incorporate themselves into the new more prevalent culture by participating in aspects of the more prevalent culture, such as their traditions, but still hold onto their original cultural values and traditions. The effects of acculturation can be seen at multiple levels in both the devotee of the prevailing culture and those who are assimilating into the culture.

<span class="mw-page-title-main">Institution</span> Structure or mechanism of social order

An institution is a humanly devised structure of rules and norms that shape and constrain social behavior. All definitions of institutions generally entail that there is a level of persistence and continuity. Laws, rules, social conventions and norms are all examples of institutions. Institutions vary in their level of formality and informality.

Role theory is a concept in sociology and in social psychology that considers most of everyday activity to be the acting-out of socially defined categories. Each role is a set of rights, duties, expectations, norms, and behaviors that a person has to face and fulfill. The model is based on the observation that people behave in a predictable way, and that an individual's behavior is context specific, based on social position and other factors. Research conducted on role theory mainly centers around the concepts of consensus, role conflict, role taking, and conformity. The theatre is a metaphor often used to describe role theory.

<span class="mw-page-title-main">Military education and training</span> Training for military activities

Military education and training is a process which intends to establish and improve the capabilities of military personnel in their respective roles. Military training may be voluntary or compulsory duty. It begins with recruit training, proceeds to education and training specific to military roles, and sometimes includes additional training during a military career. Directing staff are the military personnel who comprise the instructional staff at a military training institution.

In social justice theory, internalized oppression is a recognized understanding in which an oppressed group accepts the methods and incorporates the oppressive message of the oppressing group against their own best interest. Rosenwasser (2002) defines it as believing, adopting, accepting, and incorporating the negative beliefs provided by the oppressor as the truth.

<span class="mw-page-title-main">Sociology of terrorism</span> Academic field that seeks to understand terrorism

Sociology of terrorism is a field of sociology that seeks to understand terrorism as a social phenomenon. The field defines terrorism, studies why it occurs and evaluates its impacts on society. The sociology of terrorism draws from the fields of political science, history, economics and psychology. The sociology of terrorism differs from critical terrorism studies, emphasizing the social conditions that enable terrorism. It also studies how individuals as well as states respond to such events.

Social conditioning is the sociological process of training individuals in a society to respond in a manner generally approved by the society in general and peer groups within society. The concept is stronger than that of socialization, which is the process of inheriting norms, customs and ideologies. Manifestations of social conditioning are vast, but they are generally categorized as social patterns and social structures including nationalism, education, employment, entertainment, popular culture, religion, spirituality and family life. The social structure in which an individual finds him or herself influences and can determine their social actions and responses.

<span class="mw-page-title-main">Onboarding</span> Management jargon for introducing new employees to employers policies and practices

Onboarding or organizational socialization is the American term for the mechanism through which new employees acquire the necessary knowledge, skills, and behaviors to become effective organizational members and insiders. In standard English, this is referred to as "induction". In the United States, up to 25% of workers are organizational newcomers engaged in onboarding process.

<span class="mw-page-title-main">Situational sexual behavior</span> Sexual behavior that differs from that which the person normally exhibits

Situational sexual behavior is a type of sexual behavior which differs from that which the person normally exhibits, due to a social environment that in some way permits, encourages, or compels the behavior in question. This can include situations where a person's preferred sexual behavior may not be possible, so rather than refraining from sexual activity completely, they may engage in substitute sexual behaviors.

<span class="mw-page-title-main">Deviance (sociology)</span> Action or behavior that violates social norms

Deviance or the sociology of deviance explores the actions and/or behaviors that violate social norms across formally enacted rules as well as informal violations of social norms. Although deviance may have a negative connotation, the violation of social norms is not always a negative action; positive deviation exists in some situations. Although a norm is violated, a behavior can still be classified as positive or acceptable.

Anticipatory socialization is the process, facilitated by social interactions, in which non-group members learn to take on the values and standards of groups that they aspire to join, so as to ease their entry into the group and help them interact competently once they have been accepted by it. It involves changing one's attitudes and behaviours in preparation for a shift in one's role. Words commonly associated with anticipatory socialization include grooming, play-acting, training, and rehearsing. Examples of anticipatory socialization include law school students learning how to behave like lawyers, older people preparing for retirement, and Mormon boys getting ready to become missionaries.

In sociology and other social sciences, internalization means an individual's acceptance of a set of norms and values through socialisation.

Primary socialization in sociology is the period early in a person's life during which they initially learn and develop themselves through experiences and interactions. This process starts at home through the family, in which one learns what is or is not accepted in society, social norms, and cultural practices that eventually one is likely to take up. Primary socialization through the family teaches children how to bond, create relationships, and understand important concepts including love, trust, and togetherness. Agents of primary socialization include institutions such as the family, childhood friends, the educational system, and social media. All these agents influence the socialization process of a child that they build on for the rest their life. These agents are limited to people who immediately surround a person such as friends and family—but other agents, such as social media and the educational system have a big influence on people as well. The media is an influential agent of socialization because it can provide vast amounts of knowledge about different cultures and society. It is through these processes that children learn how to behave in public versus at home, and eventually learn how they should behave as people under different circumstances; this is known as secondary socialization. A vast variety of people have contributed to the theory of primary socialization, of those include Sigmund Freud, George Herbert Mead, Charles Cooley, Jean Piaget and Talcott Parsons. However, Parsons' theories are the earliest and most significant contributions to socialization and cognitive development.

<span class="mw-page-title-main">Legal socialization</span>

Legal socialization is the process through which, individuals acquire attitudes and beliefs about the law, legal authorities, and legal institutions. This occurs through individuals' interactions, both personal and vicarious, with police, courts, and other legal actors. To date, most of what is known about legal socialization comes from studies of individual differences among adults in their perceived legitimacy of law and legal institutions, and in their cynicism about the law and its underlying norms. Adults' attitudes about the legitimacy of law are directly tied to individuals' compliance with the law and cooperation with legal authorities.

References

  1. Dunivin, Karen (July 1, 1994). "Military Culture: Change and Continuity". Armed Forces and Society . 20 (4): 531–547. doi:10.1177/0095327x9402000403. S2CID   144356759.
  2. Bradley, Christopher (2007). "Veteran Status and Marital Aggression: Does Military Service Make a Difference?". Journal of Family Violence. 22 (4): 197–209. doi:10.1007/s10896-007-9072-4. S2CID   13214683.
  3. 1 2 3 Herbert, Melissa S. (1993). "From Crinoline to Camouflage: Initial Entry Training and The Marginalization of Women in The Military". Minerva. 11 (1): 1–11.
  4. 1 2 3 4 5 Fox, John; Pease, Bob (2012). "Military Deployment, Masculinity and Trauma: Reviewing the Connections". The Journal of Men's Studies . 20 (1): 16–31. doi:10.3149/jms.2001.16. hdl: 10536/DRO/DU:30050457 . S2CID   144269646.
  5. Hinojosa, Ramon (2010). "Doing Hegemony: Military, Men, and Constructing a Hegemonic Masculinity". The Journal of Men's Studies. 18 (2): 179–194. doi:10.3149/jms.1802.179. S2CID   144357108.