Related Research Articles
Feminist film theory is a theoretical film criticism derived from feminist politics and feminist theory influenced by second-wave feminism and brought about around the 1970s in the United States. With the advancements in film throughout the years feminist film theory has developed and changed to analyse the current ways of film and also go back to analyse films past. Feminists have many approaches to cinema analysis, regarding the film elements analyzed and their theoretical underpinnings.
Film theory is a set of scholarly approaches within the academic discipline of film or cinema studies that began in the 1920s by questioning the formal essential attributes of motion pictures; and that now provides conceptual frameworks for understanding film's relationship to reality, the other arts, individual viewers, and society at large. Film theory is not to be confused with general film criticism, or film history, though these three disciplines interrelate.
Psychoanalytic film theory is a school of academic thought that evokes the concepts of psychoanalysts Sigmund Freud and Jacques Lacan. The theory is closely tied to Critical theory, Marxist film theory, and Apparatus theory. The theory is separated into two waves. The first wave occurred in the 1960s and 70s. The second wave became popular in the 1980s and 90s.
Laura Mulvey is a British feminist film theorist. She was educated at St Hilda's College, Oxford. She is currently professor of film and media studies at Birkbeck, University of London. She previously taught at Bulmershe College, the London College of Printing, the University of East Anglia, and the British Film Institute.
In psychology and psychiatry, scopophilia or scoptophilia is an aesthetic pleasure drawn from looking at an object or a person. In human sexuality, the term scoptophilia describes the sexual pleasure that a person derives from looking at prurient objects of eroticism, such as pornography, the nude body, and fetishes, as a substitute for actual participation in a sexual relationship.
Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender inequality. It examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, political theory, home economics, literature, education, and philosophy.
Experimental film or avant-garde cinema is a mode of filmmaking that rigorously re-evaluates cinematic conventions and explores non-narrative forms or alternatives to traditional narratives or methods of working. Many experimental films, particularly early ones, relate to arts in other disciplines: painting, dance, literature and poetry, or arise from research and development of new technical resources.
Apparatus theory, derived in part from Marxist film theory, semiotics, and psychoanalysis, was a dominant theory within cinema studies during the 1970s, following the 1960s when psychoanalytical theories for film were popular.
Peter Wollen was a film theorist and filmmaker. He studied English at Christ Church, Oxford. Both political journalist and film theorist, Wollen's Signs and Meaning in the Cinema (1969) helped to transform the discipline of film studies by incorporating the methodology of structuralism and semiotics. He taught film at a number of universities and was Professor Emeritus at the University of California, Los Angeles at the time of his retirement from academe in 2005.
Griselda Frances Sinclair Pollock is an art historian and cultural analyst of international, postcolonial feminist studies in visual arts and visual culture. Since 1977, Pollock has been an influential scholar of modern art, avant-garde art, postmodern art, and contemporary art. She is a major influence in feminist theory, feminist art history, and gender studies. She is renowned for her innovative feminist approaches to art history which aim to deconstruct the lack of appreciation and importance of women in art as other than objects for the male gaze.
Mary Ann Doane is the Class of 1937 Professor of Film and Media at the University of California, Berkeley and was previously the George Hazard Crooker Professor of Modern Culture and Media at Brown University. She is a pioneer in the study of gender in film.
In critical theory, philosophy, sociology, and psychoanalysis, the gaze, in the figurative sense, is an individual's awareness and perception of other individuals, other groups, or oneself. The concept and the social applications of the gaze have been defined and explained by existentialist and phenomenologist philosophers. Jean-Paul Sartre described the gaze in Being and Nothingness (1943). Michel Foucault, in Discipline and Punish: The Birth of the Prison (1975), developed the concept of the gaze to illustrate the dynamics of socio-political power relations and the social dynamics of society's mechanisms of discipline. Jacques Derrida, in The Animal That Therefore I Am (1997), elaborated upon the inter-species relations that exist among human beings and other animals, which are established by way of the gaze.
Afterall is a nonprofit contemporary art research and publishing organisation. It is based in London, at Central St Martins College of Art & Design. It publishes the journal Afterall; the book series Readers,One Works and Exhibition Histories.
Denys George Irving (1944-1976), was born on 4 January 1944 in Colwyn Bay, North Wales.
The socio-political movements and ideologies of feminism have found expression in various media. These media include newspaper, literature, radio, television, social media, film, and video games. They have been essential to the success of many feminist movements.
In feminist theory, the male gaze is the act of depicting women and the world in the visual arts and in literature from a masculine, heterosexual perspective that presents and represents women as sexual objects for the pleasure of the heterosexual male viewer. In the visual and aesthetic presentations of narrative cinema, the male gaze has three perspectives: (i) that of the man behind the camera, (ii) that of the male characters within the film's cinematic representations; and (iii) that of the spectator gazing at the image.
Women are involved in the film industry in all roles, including as film directors, actresses, cinematographers, film producers, film critics, and other film industry professions, though women have been underrepresented in creative positions.
The female gaze is a feminist theory term referring to the gaze of the female spectator, character or director of an artistic work, but more than the gender it is an issue of representing women as subjects having agency. As such all genders can create films with a female gaze. It is a response to feminist film theorist Laura Mulvey's term "the male gaze", which represents not only the gaze of a heterosexual male viewer but also the gaze of the male character and the male creator of the film. In that sense it is close, though different, from the Matrixial gaze coined in 1985 by Bracha L. Ettinger. In contemporary usage, the female gaze has been used to refer to the perspective a female filmmaker (screenwriter/director/producer) brings to a film that might be different from a male view of the subject.
The "oppositional gaze", first coined by feminist, scholar and social activist bell hooks in her 1992 essay collection Black Looks: Race and Representation, is a type of looking relation that involves the political rebellion and resistance against the repression of a black person's right to look.
According to scholar Virginia Mackenny, performance art is a great tool to mold and remold gender because performance art, in most instances, includes a direct subversion to everyday conventions. MacKenny also writes that feminist performance Art had a large presence "in the late '60s and early '70s in America when, in the climate of protest constituted by the civil rights movement and second wave feminism." There are several movements that fall under the category of feminist performance art, including Feminist Postmodernism, which took place during 1960-1970 and focused on the exploitation of women's bodies as a means for profit. Similarly, the Chicanx movement emerged in East Los Angeles during the 1970s, and focused on the Vietnam war, which was considered a post-apartheid movement.
References
- ↑ "Visual Pleasure and Narrative Cinema" (PDF). USC.edu. Retrieved 29 August 2014.
- ↑ O'Pray, Michael (1996). The British Avant-Garde Film 1926 to 1995. University of Luton Press. p. 16. ISBN 1860200044.
- ↑ George Melnyk; Brenda Austin-Smith (20 May 2010). The Gendered Screen: Canadian Women Filmmakers. Wilfrid Laurier Univ. Press. p. 68. ISBN 978-1-55458-195-5.
- ↑ Kuhn, Annette (1982). Women's Pictures: Feminism and Cinema. London: Verso. p. 163. ISBN 1-85984-910-5.
- ↑ Fischer, Lucy (Winter 1989). "Shot/Countershot: An intertextual Approach to Women's Cinema". Journal of Film and Video. XLI (4).
- ↑ "Riddles of the Sphinx (1977)". Screenonline.org.uk. Retrieved 29 August 2014.
- ↑ "Riddles of the Sphinx". BFI. Retrieved 1 August 2014.
- ↑ Maggie Humm (1997). Feminism and Film. Edinburgh University Press. pp. 19–. ISBN 978-0-7486-0900-0.
- ↑ Patricia Erens (1990). Issues in Feminist Film Criticism . Indiana University Press. pp. 315–. ISBN 0-253-20610-3.