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The Rite of Lyon (Latin: ritus Lugdunensis, sometimes ritus Romano-Lugdunensis; French: rite lyonnais) is a liturgical rite of the Latin Church once used generally in the Archdiocese of Lyon, now celebrated only in a few churches. It can be considered as the most ancient form of the Roman rite.
Until the eighth century the liturgy in Gaul was celebrated according to the Gallican rite. It was suppressed and replaced by the Roman rite by Pepin the Short. [1] The rite of Lyon may be succinctly described as the Roman rite as used in the ninth century with some Gallican elements; the texts are mainly Roman, whereas Gallican elements can be found especially in details of ceremonies. [2] This rite was kept with nearly no changes until the mid-eighteenth century. [3] During the French Revolution the Catholic cult in Lyon was suppressed; afterwards, in the nineteenth century, the rite of Lyon was restored only partly with some Roman elements introduced. [4] It was, however, generally celebrated in the Archdiocese until the Second Vatican Council. There is no reformed version of the rite; the old rite is celebrated in a few churches. [5] Such as the Priestly Fraternity of St. Peter's apostoate in Lyon.
The mass in the Lyon rite is similar to that of the pre-conciliar Roman rite (the Tridentine mass). Some major differences are listed below.
The Roman Breviary is used, with diocesan propers. Besides the four usual Roman Marian antiphons ( Alma Redemptoris Mater , Ave Regina caelorum , Regina caeli , Salve Regina ) there is a fifth one, Virgo Parens Christi, for the Advent time. [9]
Roman calendar is used, with proper feasts, among which the most important are: saint Pothinus (2 June), saint Irenaeus (28 June), and the anniversary of the consecration of the primatial church (24 October). There are many more other local feasts; those of France are also celebrated, like for example saint Joan of Arc (30 May). [9]
The Tridentine Mass, also known as the Traditional Latin Mass or the Traditional Rite, is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962. Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI.
Divine Liturgy or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service.
The Ambrosian Rite is a Latin liturgical rite of the Catholic Church. The rite is named after Saint Ambrose, a bishop of Milan in the fourth century. It is used by around five million Catholics in the greater part of the Archdiocese of Milan, in some parishes of the Diocese of Como, Bergamo, Novara, Lodi, and in the Diocese of Lugano, Canton of Ticino, Switzerland.
A Pontifical High Mass, also called Solemn Pontifical Mass, is a Solemn or High Mass celebrated by a bishop using certain prescribed ceremonies. Although in modern English the word "pontifical" is almost exclusively associated with the pope, any bishop may be properly called a pontiff. Thus, the celebrant of a Pontifical High Mass may be the pope, any bishop or any other prelate who is allowed to wear pontificals.
A Papal Mass is the Solemn Pontifical High Mass celebrated by the Pope. It is celebrated on such occasions as a papal coronation, an ex cathedra pronouncement, the canonization of a saint, on Easter or Christmas or other major feast days.
The Gallican Rite is a historical form of Christian liturgy and other ritual practices in Western Christianity. It is not a single liturgical rite but rather several Latin liturgical rites that developed within the Latin Church, which comprised the majority use of most of Western Christianity for the greater part of the 1st millennium AD. The rites first developed in the early centuries as the Syriac-Greek rites of Jerusalem and Antioch and were first translated into Latin in various parts of the Western Roman Empire Praetorian prefecture of Gaul. By the 5th century, it was well established in the Roman civil diocese of Gaul, which had a few early centers of Christianity in the south. Ireland is also known to have had a form of this Gallican Liturgy mixed with Celtic customs.
The Roman Rite is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church. The Roman Rite governs rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which sacraments and blessings are performed.
In the Roman Rite of the Catholic Church, Lutheranism, Methodism and Anglicanism, an altar bell is typically a small hand-held bell or set of bells. The primary reason for the use of such bells is to create a “joyful noise to the Lord” as a way to give thanks for the miracle taking place atop the altar.
Solemn Mass is the full ceremonial form of a Mass, predominantly associated with the Tridentine Mass where it is celebrated by a priest with a deacon and a subdeacon, requiring most of the parts of the Mass to be sung, and the use of incense. It is also called High Mass or Solemn High Mass.
The Use of York or York Rite was a liturgical use of the Roman Rite – itself a Latin liturgical rite – practised in part of northern England, prior to the reign of Henry VIII. During Henry's reign the Use of York was suppressed in favour of the Use of Sarum, developed at Salisbury Cathedral, followed by the Book of Common Prayer. "Use" denotes the special liturgical customs which prevailed in a particular diocese or group of dioceses; it is one of the medieval English uses, together with the Use of Sarum, the Use of Hereford, and the Use of Bangor.
In the history of Christianity, the African Rite refers to a now defunct Christian, Latin liturgical rite, and is considered a development or possibly a local use of the primitive Roman Rite. Centered around the Archdiocese of Carthage in the Early African church, it used the Latin language.
Pre-Tridentine Mass refers to the evolving and regional forms of the Catholic Mass in the West from antiquity to 1570.
Antiochene Rite also known as Antiochian Rite refers to the family of liturgies originally used by the patriarch of Antioch.
The text and rubrics of the Roman Canon have undergone revisions over the centuries, while the canon itself has retained its essential form as arranged no later than the 7th century. The rubrics, as is customary in similar liturgical books, indicate the manner in which to carry out the celebration.
A Catholic order liturgical rite is a variant of a Catholic liturgical rite distinct from the typical ones, such as the Roman Rite, but instead specific to a certain Catholic religious order.
The Rite of the Holy Sepulchre, commonly called the Carmelite Rite, is the liturgical rite that was used by the Canons Regular of the Holy Sepulchre, Hospitallers, Templars, Carmelites and the other orders founded within the Latin Patriarchate of Jerusalem.
The Dominican Rite is the unique liturgical rite of the Dominican Order in the Catholic Church. It has been classified differently by different sources – some consider it a usage of the Roman Rite, others a variant of the Gallican Rite, and still others a form of the Roman Rite into which Gallican elements were inserted.
The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life", and teaches that the Mass is a sacrifice, in which the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace to receive Christ in the Eucharist.
The Durham Rite is a historical liturgical use of the Roman Rite and the Gallican Rite in the English bishopric of Durham.
In Eastern and Western Christian liturgical practice, the elevation is a ritual raising of the consecrated Sacred Body and Blood of Christ during the celebration of the Eucharist. The term is applied especially to that by which, in the Catholic Roman Rite of Mass, the Sacred Body of Christ (Host) and the chalice containing the Most Precious Blood of Christ are each lifted up and shown to the congregation immediately after each is consecrated. The term may also refer to a musical work played or sung at that time.