To be sardonic is to be disdainfully or cynically humorous, or scornfully mocking. [1] [2] A form of wit or humour, being sardonic often involves expressing an uncomfortable truth in a clever and not necessarily malicious way, often with a degree of skepticism. [3]
Both the concept and the etymology of the word, while being of uncertain origin, appear to stem from the Mediterranean island of Sardinia. [4] The 10th-century Byzantine Greek encyclopedia Suda traces the word's earliest roots to the notion of grinning (Ancient Greek : σαίρω, romanized: sairō) in the face of danger, or curling one's lips back at evil. [5]
One explanation for the later alteration to its more familiar form and connection to laughter (supported by the Oxford English Dictionary ) appears to stem from an ancient belief that ingesting the sardonion (σαρδόνιον) plant from Sardinia (Σαρδώ) would result in convulsions resembling laughter and, ultimately, death. [6] In Theory and History of Folklore, Vladimir Propp discusses alleged examples of ritual laughter accompanying death and killing, all involving groups. These he characterized as sardonic laughter:
Among the very ancient people of Sardinia, who were called Sardi or Sardoni, it was customary to kill old people. While killing their old people, the Sardi laughed loudly. This is the origin of notorious sardonic laughter (Eugen Fehrle, 1930). In light of our findings things begin to look different. Laughter accompanies the passage from death to life; it creates life and accompanies birth. Consequently, laughter accompanying killing transforms death into a new birth, nullifies murder as such, and is an act of piety that transforms death into a new life. [7]
A root form may first appear in Homer's Odyssey as the Ancient Greek sardánios, altered by influence of the word Sardonios (Σαρδονιος, "Sardinian"), [8] originated from a Greek phrase which meant "to be sneered", "tearing of flesh" or for scornful laughter. [9] From the sardónios evolved the Latin : sardonius, thence the French : sardonique, and ultimately the familiar English adjectival form, sardonic. [6] In the English vernacular, it was recorded and utilized in Edmund Spenser's "The Shepheard’s Calendar" (1579).
Risus sardonicus is an apparent smile on the face of those who are convulsing because of tetanus or strychnine poisoning. From the Oxford English Dictionary , "A fixed, grin-like expression resulting from spasm of facial muscles, esp. in tetanus." Also:
[Convulsion of the] facial muscles may cause a characteristic expression called Risus sardonicus (from the Latin for scornful laughter) or Risus caninus (from the Latin for doglike laughter or grinning). This facial expression has also been observed among patients with tetanus. Risus sardonicus causes a patient's eyebrows to rise, eyes to bulge, and mouth to retract dramatically, resulting in what has been described as an evil-looking grin. [10]
In 2009 scientists at the University of Eastern Piedmont claimed to have identified hemlock water dropwort as the plant responsible for producing the sardonic grin. [11] This plant is the candidate for the "sardonic herb", which was a neurotoxic plant used perhaps for the ritual killing of elderly people in pre-Roman Sardinia. When these people were unable to support themselves, they were intoxicated with this herb and then dropped from a high rock or beaten to death. [12] [13]
A hero is a real person or a main fictional character who, in the face of danger, combats adversity through feats of ingenuity, courage, or strength. The original hero type of classical epics did such things for the sake of glory and honor. Post-classical and modern heroes, on the other hand, perform great deeds or selfless acts for the common good instead of the classical goal of wealth, pride, and fame. The antonym of hero is villain. Other terms associated with the concept of hero may include good guy or white hat.
Tetanus, also known as lockjaw, is a bacterial infection caused by Clostridium tetani and characterized by muscle spasms. In the most common type, the spasms begin in the jaw, and then progress to the rest of the body. Each spasm usually lasts for a few minutes. Spasms occur frequently for three to four weeks. Some spasms may be severe enough to fracture bones. Other symptoms of tetanus may include fever, sweating, headache, trouble swallowing, high blood pressure, and a fast heart rate. Onset of symptoms is typically 3 to 21 days following infection. Recovery may take months; about 10% of cases prove to be fatal.
Tuesday is the day of the week between Monday and Wednesday. According to international standard ISO 8601, Monday is the first day of the week; thus, Tuesday is the second day of the week. According to many traditional calendars, however, Sunday is the first day of the week, so Tuesday is the third day of the week. In some Muslim countries, Saturday is the first day of the week and thus Tuesday is the fourth day of the week.
Trismus is a condition of restricted opening of the mouth. The term was initially used in the setting of tetanus. Trismus may be caused by spasm of the muscles of mastication or a variety of other causes. Temporary trismus occurs much more frequently than permanent trismus. It is known to interfere with eating, speaking, and maintaining proper oral hygiene. This interference, specifically with an inability to swallow properly, results in an increased risk of aspiration. In some instances, trismus presents with altered facial appearance. The condition may be distressing and painful. Examination and treatments requiring access to the oral cavity can be limited, or in some cases impossible, due to the nature of the condition itself.
LOL, or lol, is an initialism for laughing out loud and a popular element of Internet slang. It was first used almost exclusively on Usenet, but has since become widespread in other forms of computer-mediated communication and even face-to-face communication. It is one of many initialisms for expressing bodily reactions, in particular laughter, as text, including initialisms for more emphatic expressions of laughter such as LMAO and ROFL or ROTFL.
Oenanthe, known as water dropworts, oenanthes, water parsleys, and water celeries, are a genus of plants in the family Apiaceae. Most of the species grow in damp ground, such as in marshes or in water.
Vladimir Yakovlevich Propp was a Soviet folklorist and scholar who analysed the basic structural elements of Russian folk tales to identify their simplest irreducible structural units.
Risus sardonicus or rictus grin is a highly characteristic, abnormal, sustained spasm of the facial muscles that appears to produce grinning. It may be caused by tetanus, strychnine poisoning, or Wilson's disease, and has been reported after execution by hanging.
Anatoly Liberman is a linguist, medievalist, etymologist, poet, translator of poetry, and literary critic.
A smirk is a smile evoking insolence, scorn, or offensive smugness, falling into the category of what Desmond Morris described as Deformed-compliment Signals.
Strychnine poisoning can be fatal to humans and other animals and can occur by inhalation, swallowing or absorption through eyes or mouth. It produces some of the most dramatic and painful symptoms of any known toxic reaction, making it quite noticeable and a common choice for assassinations and poison attacks. For this reason, strychnine poisoning is often portrayed in literature and film, such as the murder mysteries written by Agatha Christie.
Witch, from the Old English wiċċe, is a term rooted in European folklore and superstition for a practitioner of witchcraft, magic or sorcery. Traditionally associated with malevolent magic, with those accused of witchcraft being the target of witch-hunts, in the modern era the term has taken on different meanings. In literature, a 'witch' can now simply refer to an alluring women capable of 'bewitching' others. In neopagan religions such as Wicca the term has meanwhile been adopted as the female term for an adherent.
Oenanthotoxin is a toxin extracted from hemlock water-dropwort and other plants of the genus Oenanthe. It is a central nervous system poison, and acts as a noncompetitive antagonist of the neurotransmitter gamma-aminobutyric acid. A case has been made for the presence of this toxin in local Oenanthe species playing a causative role in euthanasia in ancient Sardinia. It was crystallized in 1949 by Clarke and co-workers. It is structurally closely related to the toxins cicutoxin and carotatoxin. Oenanthotoxin is a C17 polyacetylene isomer of cicutoxin.
Throwing or dropping people from great heights has been used as a form of execution since ancient times. People executed in this way die from injuries caused by hitting the ground at high speed.
Myth is a genre of folklore or theology consisting primarily of narratives that play a fundamental role in a society, such as foundational tales or origin myths. For folklorists, historians, philosophers or theologians this is very different from the use of "myth" simply indicating that something is not true. Instead, the truth value of a myth is not a defining criterion.
Nympholepsy is the belief of the ancient Greeks that individuals could be possessed by the nymphs. Individuals who considered themselves nympholepts would display a great religious devotion to the nymphs. An example is Archedemos of Thera, who built the sanctuary of the nymphs in the Vari Cave northeast of Attica, Greece.
Oenanthe crocata, hemlock water-dropwort is a flowering plant in the carrot family, native to Europe, North Africa and western Asia. It grows in damp grassland and wet woodland, often along river and stream banks. All parts of the plant are extremely toxic and it has been known to cause human and livestock poisoning.
The Ilienses or Iolaes or Ilians or Iolai ; later known as Diagesbes (Διαγησβεῖς) or Diagebres (Διαγηβρεῖς) were an ancient Nuragic people who lived during the Bronze and Iron Ages in central-southern Sardinia, as well as one of the three major groups among which the ancient Sardinians considered themselves divided. After the Sicilian Wars began with the Punic invasion in the sixth century BC, part of them retreated to the mountainous interior of the island, from which they opposed the foreign rule for centuries.
Mattanza, literally 'slaughter' or 'killing' in Italian, also known as Almadraba in Spanish and Almadrava in Portuguese, is a traditional tuna fishing technique that uses a series of large nets to trap and exhaust the fish.
