Sarir

Last updated
Sarir
ca 500?–12th century
Simsir-map.jpg
StatusChristian state
Capital Humraj
Common languages Avar, other Northeast Caucasian languages
Religion
Orthodox Christianity
Government Kingdom
History 
 Established
ca 500?
 Disestablished
12th century
Succeeded by
Avar Khanate Blank.png

Sarir or Serir was a medieval Christian state lasting from the 6th or 7th century to the 12th century in the mountainous regions of modern-day Dagestan in southern Russia. Its name is derived from the Arabic word for "throne" and refers to a golden throne that was viewed as a symbol of royal authority.

Contents

Origin

Sarir was first documented as a political entity in the 6th century AD. The memory of its foundation was transmitted orally among the Caucasian Avars. According to one legend, the kingdom was established by a Persian general who was sent to control the Caucasus by a Sasanian king. This legend is corroborated by the names of local kings, which are normally of Persian or even Syrian etymology.[ citation needed ]

Plate depicting Sasanian shah Khosrow I sitting on his throne. Medieval Arab sources commonly associated Sarir with a throne gifted by Khosrow I or Yazdegerd III. Plate of the Sasanian king Khosrow I Anushirvan.jpg
Plate depicting Sasanian shah Khosrow I sitting on his throne. Medieval Arab sources commonly associated Sarir with a throne gifted by Khosrow I or Yazdegerd III.

According to the 10th-century Arab geographer al-Masudi the king of Sarir was a descendant of the 5th-century Sasanian king Bahram V. [1] The first king allegedly arrived in Dagestan as an emissary of Yazdegerd III, bringing with him the Sasanian throne and the imperial treasure after the Sasanian empire had been defeated by the Arabs in the 7th century. To protect the throne he established a hereditary reign. [2] The 9th-century geographer al-Ya'qubi noted that the golden throne of Sarir was a gift of the 6th-century shah Khosrow I Anushirvan. [1] The king of Sarir reportedly titled himself as sahib al-sarir [2] ("master of the throne") as well as khaqan al-jabal ("khagan of the mountain") and wahrazan-shah (possibly "king of the Avars"), titles he had allegedly received from the Sasanian shah. [3] These reports suggest that the kings of Sarir tried to back their authority by claiming a relationship with the Sasanians. [1] During the Iranian Renaissance of the 10th and 11th centuries [4] it was common among both Muslim and Christian rulers of the Iranian world and its periphery to express their legitimacy in reference to the Sasanians. [5]

Sarir bordered the Khazars to the north, the Durdzuks to the west and northwest, the Georgians and Derbent to the south. As the state was Christian, Arab historians erroneously viewed it as a dependency of the Byzantine Empire. The capital of Sarir was the city of Humraj, tentatively identified with the modern-day village Khunzakh. The king resided in a remote fortress at the top of a mountain.[ citation needed ]

History

The Khunzakh plateau, which constituted the heart of Sarir Khunzakh.jpg
The Khunzakh plateau, which constituted the heart of Sarir
Medieval stone cross with Georgian-Avarian inscription, Hotsatl, Khunzakhsky District. Old Avarian Cross Daghestan Khunzeti.jpg
Medieval stone cross with Georgian-Avarian inscription, Hotsatl, Khunzakhsky District.

During the Arab–Khazar wars of the 7th and 8th centuries, the kings of Sarir allied themselves with the Khazars. Following the victorious campaign of Merwan ibn Muhammad in 737–739, Sarir was pressed into submitting to the Caliph's authority. It paid tribute and provided men for the Arab garrison of Derbent until the ninth century, when, emboldened by the shift in momentum in the south, Sarir asserted sovereignty over large portions of the Caucasus, including Gumik, Filan and parts of Arran.[ citation needed ]

As the hegemony of the Caliphate crumbled, Sarir found itself continually at war with its successor states, such as Derbent and Shirvan. In these wars, it was generally victorious and this allowed Sarir to manipulate the politics of Derbent. Concomitantly, the kings of Sarir shifted away from the Khazar alliance and mounted several incursions into the Khazarian steppes. The pattern of intermarriage between the royal houses of Sarir and Alania cemented the anti-Khazar alliance of the two Christian states.[ citation needed ]

During the early years of the 11th century ruled a certain Bukht Yisho Khosrow. He is known from a silver plate found in a monastery in southwestern Georgia dated to the year 1008 as well as the 11th-century tarikh al-bab. The latter mentioned that his daughter married Emir Mansur of Derbent in 1025. [6]

Disintegration

Alarmed by the growing Christian supremacy in the Caucasus, the Muslim powers of the region pledged mutual assistance against Sarir. Their economic and military pressure, coupled with internal discord, led to the state's disintegration in the early 12th century. In the 13th century, the Caucasian Avars formed a new Muslim state, traditionally known as Avaristan.[ citation needed ]

Religion

The Datuna Church dating from c. 1000, the only standing medieval church in Dagestan. Dagestan, Datunskii khram, Shamil'skii raion.jpg
The Datuna Church dating from c. 1000, the only standing medieval church in Dagestan.

The ruler of Sarir and the inhabitants of his fortress were reported to be Christians, while the population of the countryside remained pagans. [3] Relics of Christianity, like crosses, churches and Christian burials, are, however, commonly found throughout much of Avaria. The most significant preserved Christian monument is the Datuna Church, which has been dated to the late 10th–early 11th century. Several stone crosses bearing Georgian, Armenian and even Avarian inscriptions have also been noted. [7] Christianity probably arrived via Georgia [8] and had its peak in Avaria contemporary to the Georgian Golden Age in the 10th–12th centuries. Christianity remained dominant until the early 14th century, but eventually disappeared in favour of Islam. [9] Oral traditions recall that the Datuna church was looted by Muslims in around 1475. [10]

Rulers

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References

Literature