Julius Kambarage Nyerere was a Tanzanian anti-colonial activist, politician and political theorist. He governed Tanganyika as prime minister from 1961 to 1962 and then as president from 1962 to 1964, after which he led its successor state, Tanzania, as president from 1964 to 1985. He was a founding member and chair of the Tanganyika African National Union (TANU) party, and of its successor Chama Cha Mapinduzi, from 1954 to 1990. Ideologically an African nationalist and African socialist, he promoted a political philosophy known as Ujamaa.
African socialism or Afrosocialism is a belief in sharing economic resources in a traditional African way, as distinct from classical socialism. Many African politicians of the 1950s and 1960s professed their support for African socialism, although definitions and interpretations of this term varied considerably. These politicians include Julius Nyerere of Tanzania, Kwame Nkrumah of Ghana, and Modibo Keita of Mali, among others.
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's A Vindication of the Rights of Woman (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.
Silvia Federici is a scholar, teacher, and feminist activist based in New York. She is a professor emerita and teaching fellow at Hofstra University in New York State, where she was a social science professor. She also taught at the University of Port Harcourt in Nigeria. In 1972, with Mariarosa Dalla Costa and Selma James, she co-founded the International Feminist Collective, the organization that launched the campaign for Wages for Housework. In 1990, Federici co-founded the Committee for Academic Freedom in Africa (CAFA), and, with Ousseina Alidou, was the editor of the CAFA bulletin for over a decade. She was also a member of the Academic Association of Africa Scholars (ACAS) and among the voices generating support for the struggles of students across the African continent and in the United States. In 1995, in the course of the campaign to demand the liberation of Mumia Abu-Jamal, she cofounded the Radical Philosophy Association (RPA) anti-death penalty project, an organization intended to help educators become a driving force towards its abolition. From 1979 to 2003, she was a member of the Midnight Notes Collective.
Ujamaa was a socialist ideology that formed the basis of Julius Nyerere's social and economic development policies in Tanzania after it gained independence from Britain in 1961.
Affective labor is work carried out that is intended to produce or modify emotional experiences in people. This is in contrast to emotional labor, which is intended to produce or modify one's own emotional experiences. Coming out of Autonomist feminist critiques of marginalized and so-called "invisible" labor, it has been the focus of critical discussions by, e.g., Antonio Negri, Michael Hardt, Juan Martin Prada, and Michael Betancourt.
Oscar Salathiel Kambona was the first Minister of Foreign Affairs of Tanganyika from 1963 to 1966.
Clotil Walcott was a trade unionist in Trinidad and Tobago.
Penina Muhando, also known as Penina Mlama, is a Tanzanian Kiswahili playwright, a theorist and practitioner of Theatre for Development in Tanzania.
The International Wages for Housework Campaign (IWFHC) is a grassroots women's network campaigning for recognition and payment for all caring work, in the home and outside. It was started in 1972 by Mariarosa Dalla Costa, Silvia Federici, Brigitte Galtier, and Selma James who first put forward the demand for wages for housework. At the third National Women's Liberation Conference in Manchester, England, the IWFHC states that they begin with those with least power internationally – unwaged workers in the home (mothers, housewives, domestic workers denied pay), and unwaged subsistence farmers and workers on the land and in the community. They consider the demand for wages for unwaged caring work to be also a perspective and a way of organizing from the bottom up, of autonomous sectors working together to end the power relations among them.
Feminism in Italy originated during the Italian renaissance period, beginning in the late 13th century. Italian writers such as Moderata Fonte, Lucrezia Marinella, and others developed the theoretical ideas behind gender equality. In contrast to feminist movements in France and United Kingdom, early women's rights advocates in Italy emphasized women's education and improvement in social conditions.
The Global Women's Strike is a movement that seeks to value all women's work and all women's lives around the world. Many countries actively participate in this campaign in an effort to grant women justice for their unacknowledged contribution in the labor force.
Mariarosa Dalla Costa is an Italian autonomist feminist and co-author of the classic The Power of Women and the Subversion of the Community, with Selma James. This text launched the "domestic labour debate" by re-defining housework as reproductive labor necessary to the functioning of capital, rendered invisible by its removal from the wage-relation.
Immaterial labor is a Marxist framework to describe how value is produced from affective and cognitive activities, which, in various ways, are commodified in capitalist economies. The concept of immaterial labor was coined by Italian sociologist and philosopher Maurizio Lazzarato in his 1996 essay "Immaterial Labor", published as a contribution to Radical Thought in Italy and edited by Virno and Hardt. It was re-published in 1997 as: Lavoro immateriale. Forme di vita e produzione di soggettività.. Lazzarato was a participant in the Years of Lead (Italy) group as a student in Padua in the 1970s, and is a member of the editorial group of the journal Multitudes. Post-Marxist scholars including Franco Berardi, Antonio Negri, Michael Hardt, Judith Revel, and Paolo Virno, among others have also employed the concept.
Reproductive labor or work is often associated with care giving and domestic housework roles including cleaning, cooking, child care, and the unpaid domestic labor force. The term has taken on a role in feminist philosophy and discourse as a way of calling attention to how women in particular are assigned to the domestic sphere, where the labor is reproductive and thus uncompensated and unrecognized in a capitalist system. These theories have evolved as a parallel of histories focusing on the entrance of women into the labor force in the 1970s, providing an intersectionalist approach that recognizes that women have been a part of the labor force since before their incorporation into mainstream industry if reproductive labor is considered.
This is a Timeline of second-wave feminism, from its beginning in the mid-twentieth century, to the start of Third-wave feminism in the early 1990s.
Freedom of religion in Tanzania refers to the extent to which people in Tanzania are freely able to practice their religious beliefs, taking into account both government policies and societal attitudes toward religious groups.
Margaret Prescod is an activist, author, journalist and radio host. She was a founder of The Black Coalition Fighting Back Serial Murders and of Black Women for Wages for Housework. Prescod is on the executive board of the Center for the Study of Racism, Social Justice & Health, at UCLA's Fielding School of Public Health.
Litowa is a village in Tanzania which served as a testing ground for Julius Nyerere's vision of Ujamaa. Located near Mbeya, Litowa was "the first Ujamaa village", and attracted attention during Nyerere's campaign for achieving "agricultural development within communal forms of production", and was upheld by Nyerere himself "as a practical example of ujamaa where I can send people to see it in practice".
