Brigham Young was an American religious leader and politician. He was the second president of the Church of Jesus Christ of Latter-day Saints, from 1847 until his death in 1877. During his time as church president, Young led his followers, the Mormon pioneers, west from Nauvoo, Illinois, to the Salt Lake Valley. He founded Salt Lake City and served as the first governor of the Utah Territory. Young also worked to establish the learning institutions that would later become the University of Utah and Brigham Young University. A polygamist, Young had at least 56 wives and 57 children. He instituted a ban prohibiting conferring the priesthood on men of black African descent, and led the church in the Utah War against the United States.
The Mountain Meadows Massacre was a series of attacks during the Utah War that resulted in the mass murder of at least 120 members of the Baker–Fancher emigrant wagon train. The massacre occurred in the southern Utah Territory at Mountain Meadows, and was perpetrated by settlers from the Church of Jesus Christ of Latter-day Saints involved with the Utah Territorial Militia who recruited and were aided by some Southern Paiute Native Americans. The wagon train, made up mostly of families from Arkansas, was bound for California, traveling on the Old Spanish Trail that passed through the Territory.
John Doyle Lee was an American pioneer, and prominent early member of the Latter Day Saint Movement in Utah. Lee was later convicted as a mass murderer for his complicity in the Mountain Meadows massacre, sentenced to death and was executed in 1877.
Under the Banner of Heaven: A Story of Violent Faith is a nonfiction book by author Jon Krakauer, first published in July 2003. He investigated and juxtaposed two histories: the origin and evolution of the Church of Jesus Christ of Latter-day Saints and a modern double murder committed in the name of God by brothers Ron and Dan Lafferty, who subscribed to a fundamentalist version of Mormonism.
George Albert Smith was an early leader in the Latter Day Saint movement. He served in the Quorum of the Twelve Apostles and as a member of the First Presidency of the Church of Jesus Christ of Latter-day Saints.
Blood atonement is a disputed doctrine in the history of Mormonism, under which the atonement of Jesus does not redeem an eternal sin. To atone for an eternal sin, the sinner should be killed in a way that allows his blood to be shed upon the ground as a sacrificial offering, so he does not become a son of perdition. The largest Mormon denomination, The Church of Jesus Christ of Latter-day Saints, has denied the validity of the doctrine since 1889 with early church leaders referring to it as a "fiction" and later church leaders referring to it as a "theoretical principle" that had never been implemented in the LDS Church.
The Haun’s Mill Massacre occurred on October 30, 1838, when a mob/militia unit from Livingston County, Missouri, attacked a Mormon settlement in eastern Caldwell County, Missouri, after the Battle of Crooked River. By far the bloodiest event in the 1838 Mormon War in Missouri, it has long been remembered by the members of the Latter Day Saint movement. While the spelling "Haun" is common when referring to the massacre or the mill where it occurred, the mill's owner used the spelling "Hawn" in legal documents.
Jacob Hamblin was a Western pioneer, a missionary for the Church of Jesus Christ of Latter-day Saints, and a diplomat to various Native American tribes of the Southwest and Great Basin. He aided European-American settlement of large areas of southern Utah and northern Arizona, where he was seen as an honest broker between Latter-day Saint settlers and the Natives. He is sometimes referred to as the "Buckskin Apostle," or the "Apostle to the Lamanites." In 1958, he was inducted into the Hall of Great Westerners of the National Cowboy & Western Heritage Museum.
The Baker–Fancher party was a group of American western emigrants from Marion, Crawford, Carroll, and Johnson counties in Arkansas, who departed Carroll County in April 1857 and "were attacked by the Mormons near the rim of the Great Basin, and about fifty miles from Cedar City, in Utah Territory, and that all of the emigrants, with the exception of 17 children, were then and there massacred and murdered" in the Mountain Meadows massacre. Sources estimate that between 120 and 140 men, women and children were killed on September 11, 1857, at Mountain Meadows, a rest stop on the Old Spanish Trail, in the Utah Territory. Some children of up to six years old were taken in by the Mormon families in Southern Utah, presumably because they had been judged to be too young to tell others about the massacre.
Mormons have both used and been subjected to significant violence throughout much of the religion's history. In the early history of the United States, violence was used as a form of control. Mormons were violently persecuted and pushed from Ohio to Missouri, from Missouri to Illinois and from Illinois, they were pushed west to the Utah Territory. There were incidents of massacre, home burning and pillaging, followed by the death of their prophet, Joseph Smith. Smith died from multiple gunshot wounds from a lynch mob at a jail in Carthage, Illinois; Smith had defended himself with a small pistol smuggled to him by church leader Cyrus Wheelock and he was then shot while trying to flee from a window. There were also notable incidents in which Mormons perpetrated violence. Under the direction of Mormon prophets and apostles, the Mormon burned and looted Davies County, attacked and killed a member of the Missouri state militia, and carried out an extermination order on the Timpanogos. Other Mormon leaders led the Mountain Meadows Massacre, Battle Creek massacre, and Circleville Massacre. Mormons have also been a major part in several wars, including the 1838 Mormon War, Walker War and Black Hawk War.
Isaac Chauncey Haight, an early convert to the Latter Day Saint Movement, was a pioneer of the American West best remembered as a ringleader in the Mountain Meadows massacre. He was raised on a farm in New York, and became a Baptist at age 18, hoping to become a missionary in Burma. He educated himself, and found work as a schoolteacher. He converted to Mormonism and set out to convert others in his neighborhood, building up a branch with forty members. To escape religious persecution, his family arrived in Nauvoo, Illinois in July, 1842.
Although the Mountain Meadows massacre was covered to some extent in the media during the 1850s, its first period of intense nationwide publicity began around 1872. This was after investigators obtained the confession of Philip Klingensmith, a Mormon bishop at the time of the massacre and a private in the Utah militia. National newspapers also covered the John D. Lee trials closely from 1874 to 1876, and his execution in 1877 was widely publicized. The first detailed work using modern historical methods was published in 1950, and the massacre has been the subject of several historical works since that time.
Mormon public relations have evolved with respect to the Mountain Meadows Massacre since it occurred on September 11, 1857. After a period of official public silence concerning the massacre, and denials of any Mormon involvement, The Church of Jesus Christ of Latter-day Saints took action in 1872 to excommunicate some of the participants for their role in the massacre. Since then, the LDS Church has consistently condemned the massacre, though acknowledging involvement by some local Mormon leaders.
The Mountain Meadows Massacre was caused in part by events relating to the Utah War, an armed confrontation in Utah Territory between the United States Army and Mormon Settlers. In the summer of 1857, however, Mormons experienced a wave of war hysteria, expecting an all-out invasion of apocalyptic significance. From July to September 1857, Mormon leaders prepared Mormons for a seven-year siege predicted by Brigham Young. Mormons were to stockpile grain, and were prevented from selling grain to emigrants for use as cattle feed. As far-off Mormon colonies retreated, Parowan and Cedar City became isolated and vulnerable outposts. Brigham Young sought to enlist the help of Indian tribes in fighting the "Americans", encouraging them to steal cattle from emigrant trains, and to join Mormons in fighting the approaching army.
Mormon theology has long been thought to be one of the causes of the Mountain Meadows Massacre. The victims of the massacre, known as the Baker–Fancher party, were passing through the Utah Territory to California in 1857. For the decade prior the emigrants' arrival, Utah Territory had existed as a theocracy led by Brigham Young. As part of Young's vision of a pre-millennial "Kingdom of God," Young established colonies along the California and Old Spanish Trails, where Mormon officials governed as leaders of church, state, and military. Two of the southernmost establishments were Parowan and Cedar City, led respectively by Stake Presidents William H. Dame and Isaac C. Haight. Haight and Dame were, in addition, the senior regional military leaders of the Mormon militia. During the period just before the massacre, known as the Mormon Reformation, Mormon teachings were dramatic and strident. The religion had undergone a period of intense persecution in the American mid-west.
The pursuit of the perpetrators of the Mountain Meadows massacre, which atrocity occurred September 11, 1857, had to await the conclusion of the American Civil War to begin in earnest.
The conspiracy and siege of the Mountain Meadows Massacre was initially planned by its Mormon perpetrators to be a short "Indian" attack, against the Baker–Fancher party. But the planned attack was repulsed and soon turned into a siege, which later culminated in the massacre of the remaining emigrants, on September 11, 1857.
The Mountain Meadows massacre was a series of attacks on the Baker–Fancher emigrant wagon train, at Mountain Meadows in southern Utah. The attacks culminated on September 11, 1857 in the mass slaughter of the emigrant party by the Iron County district of the Utah Territorial Militia and some local Indians.
The Battle Creek massacre was a lynching of a Timpanogos group on March 5, 1849, by a group of 35 Mormon settlers at Battle Creek Canyon near present-day Pleasant Grove, Utah. It was the first violent engagement between the settlers who had begun coming to the area two years before, and was in response to reported cattle theft by the group. The attacked group was outnumbered, outgunned, and had little defense against the militia that crept in and surrounded their camp before dawn. The massacre had been ordered by Brigham Young, the Utah territory governor and president of the Church of Jesus Christ of Latter-day Saints (LDS)Mormon settlement of Utah Valley soon followed the attack at Battle Creek. One of the young survivors from the group of 17 children, women, and men who had been attacked grew up to be Antonga Black Hawk, a Timpanogos leader in the Black Hawk War.
In 1857, at the time of the Mountain Meadows Massacre, Brigham Young, was serving as President of the Church of Jesus Christ of Latter-day Saints and as Governor of Utah Territory. He was replaced as governor the following year by Alfred Cumming. Evidence as to whether or not Young ordered the attack on the migrant column is conflicted. Historians still debate the autonomy and precise roles of local Cedar City LDS Church officials in ordering the massacre and Young's concealing of evidence in its aftermath. Young's use of inflammatory and violent language in response to a federal expedition to the territory added to the tense atmosphere at the time of the attack. After the massacre, Young stated in public forums that God had taken vengeance on the Baker–Fancher party. It is unclear whether Young held this view because of a possible belief that this specific group posed a threat to colonists or that they were responsible for past crimes against Mormons. According to historian William P. MacKinnon, "After the war, Buchanan implied that face-to-face communications with Brigham Young might have averted the Utah War, and Young argued that a north–south telegraph line in Utah could have prevented the Mountain Meadows Massacre."
