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References
- Benn, James A. (2003). "Review [of Campany 2002]". Journal of the Royal Asiatic Society. 13 (1): 138–140.
- Campany, Robert Ford (2002). To Live As Long As Heaven and Earth: Ge Hong's Traditions of Divine Transcendents. University of California Press. ISBN 978-0-520-23034-7.
- Kohn, Livia (2002). "Review [of Campany 2002]". Asian Folklore Studies. 61 (2): 329–331. doi:10.2307/1178980. JSTOR 1178980.
- Kominami, Ichirō 小南一郎 (1978). "Gishin jidai no shinsen shisō: Shinsenden o chushin toshite". In Yamada Keiji (ed.). Chugoku no kagaku to kagakusha (in Japanese). Kyoto daigaku jimbun kagaku kenkyujo. pp. 573–626.
- Penny, Benjamin (1996). "The text and authorship of Shenxian zhuan". Journal of Oriental Studies. 34 (2): 165–209.
- Penny, Benjamin (2008). "Shenxian Zhuan 神仙傳 Biographies of Divine Immortals". In Fabrizio Pregadio (ed.). The Routledge Encyclopedia of Taoism. Vol. II. Routledge. pp. 887–888.
- Sailey, Jay (1978). The master who embraces simplicity: A study of the philosopher Ko Hung, A.D. 283-343. Chinese Materials Center. ISBN 978-0-89644-522-2. OCLC 215105925.
- Waley, Arthur (1930). "Notes on Chinese Alchemy ("Supplementary to Johnson's" A Study of Chinese Alchemy)". Bulletin of the School of Oriental Studies. 6 (1): 1–24. doi:10.1017/S0041977X00090911. S2CID 191324421.
- Alchemy, Medicine and Religion in the China of A.D. 320: The Nei Pien of Ko Hung. Translated by Ware, James R. MIT Press. 1966. ISBN 978-0-262-23022-3.
Footnotes
- ↑ Willard Gurdon Oxtoby, ed. (2002). World Religions: Eastern Traditions (2nd ed.). Don Mills, Ontario: Oxford University Press. p. 396. ISBN 0-19-541521-3. OCLC 46661540.
- ↑ Waley 1930.
- ↑ Needham, Joseph; Wang, Ling (1954). Science and Civilisation in China, Volume 1 Introductory Orientations. Cambridge University Press. ISBN 978-0-521-05799-8.
- ↑ Dewoskin, Kenneth J. 1983. Doctors, Diviners, and Magicians of Ancient China: Biographies of Fang-shih. Columbia University Press.
- ↑ Needham, Joseph; Bray, Francesca (1984). Science and Civilisation in China, Volume 6 Biology and Biological Technology, Part 2, Agriculture. Cambridge University Press. ISBN 978-0-521-25076-4.
- ↑ Campany, Robert Ford (1996). Strange Writing: Anomaly Accounts in Early Medieval China. SUNY Press.
- 1 2 Campany 2002.
- ↑ Penny 2008.
- ↑ Kohn 2002.
- ↑ Sailey 1978, p. 299.
- ↑ Penny 1996, p. 166.
- ↑ Ware 1966, p. 17.
- ↑ Sailey 1978, p. 264.
- ↑ Kominami 1978, p. 595.
- ↑ Tr. Penny 1996 , p. 171.
- ↑ Campany 2002, p. 118.
- ↑ Durrant, Stephen. 1986. Shen-hsien chuan in The Indiana Companion to Traditional Chinese Literature, ed. William H. Nienhauser, Indiana University Press, 677-678. p. 677.
- ↑ Penny 1996, p. 166; Campany 2002, p. 119.
- ↑ Campany 2002, p. 119.
- ↑ Ware 1966, pp. 264–5.
- ↑ Tr. Campany 2002 , pp. 139-40.
- ↑ Waley 1930, p. 10.
- ↑ Kominami 1978.
- ↑ Penny 1996, p. 171.
- ↑ Penny 1996, p. 173.
- ↑ Campany 2002, pp. 119–20.
- ↑ Penny 1996, p. 175.
- ↑ Barrett, T. H. 2003. "On the Reconstruction of the Shenxian Zhuan", Bulletin of the School of Oriental and African Studies 66.2:229-235. p. 229.
- 1 2 Penny 2008, p. 887.
- ↑ Penny 1996, pp. 178–9, 198.
- 1 2 Penny 2008, p. 888.
- ↑ Penny 1996, p. 179.
- ↑ Campany 2002, pp. 127-8.
- ↑ Bumbacher, Stephan Peter. 2000. "On the Shenxian Zhuan, Asiatische Studien – Études Asiatiques 54:729-814. p. 807.
- ↑ Giles, Lionel. 1948. A Gallery of Chinese Immortals. J. Murray.
- ↑ Wong, Eva. 1997. Teachings of the Tao. Shambhala. pp. 96-104.
- ↑ Kohn 2002, p. 329.
- ↑ Benn 2003, p. 138.
- ↑ Haar, Barend J. ter. 2004. "Book review: Robert Ford Campany, To Live as Long as Heaven and Earth: A Translation and Study of Ge Hong's Traditions of Divine Transcendents", Harvard Journal of Asiatic Studies 64.2:479-487. p.486.
- ↑ Campany 2002, pp. 52–60.
- ↑ Benn 2003, p. 139.
- ↑ Robson, James. 2004. "Review [of Campany 2002]," The Journal of Asian Studies 63.2: 488-490. p. 490.
- ↑ Campany 2002, p. 58.
- ↑ Robinet, Isabelle (1993). Taoist Meditation: The Mao-shan Tradition of Great Purity. SUNY Press. pp. 167-8.
- ↑ Campany 2002, pp. 9-11.