Slavery in Madras Presidency

Last updated

Slavery in the Madras Presidency during the British Raj affected close to 20% of the population. Madras Presidency was an administrative subdivision (presidency) of British India. At its greatest extent, the presidency included most of southern India. The landlords were predominantly higher caste individuals. When those from the lower castes borrowed money against their land and defaulted, they entered a life of debt bondage. The slaves formed 12.2% of the total population in 1930.

Contents

The patterns of slavery and slave population varied between districts. Various laws were passed during 1811, 1812 and 1823 to restrict slavery and prevent child labour, though the slave trade was only ended with the Indian Slavery Act of 1843, and the sale of slaves became a criminal offence in 1862 under the new Indian Penal Code.

The presidency

Distribution of famine relief in 1877 in Madras Province Madras famine 1877.jpg
Distribution of famine relief in 1877 in Madras Province

Madras Presidency, or the Presidency of Fort St. George, also known as Madras Province, was an administrative subdivision (presidency) of British India. At its greatest extent, the presidency included most of southern India, including the whole of the Indian state of Tamil Nadu, and parts of Andhra Pradesh, Kerala, Karnataka, Telangana, Odisha and the union territory of Lakshadweep. In 1639, the English East India Company purchased the village of Madraspatnam and one year later it established the Agency of Fort St George, precursor of the Madras Presidency, although there had been Company factories at Machilipatnam and Armagon since the very early 1600s. The agency was upgraded to a Presidency in 1652 before once more reverting to its previous status in 1655. In 1684, it was re-elevated to a Presidency and Elihu Yale was appointed as president. In 1785, under the provisions of Pitt's India Act, Madras became one of three provinces established by the East India Company. Thereafter, the head of the area was styled "Governor" rather than "President" and became subordinate to the Governor-General in Calcutta, a title that would persist until 1947. [1] [2]

Pattern

Fort St. George painting from 1858 Fort St George Madras 1858.jpg
Fort St. George painting from 1858

The Mirasdars, or landlords, were usually from the higher castes. Lower caste individuals borrowed money against their holdings from the mirasdars for marriage expenses, housing, or farming costs. On defaulting, they would find themselves obliged to repay the debt through labour. Hereditary relationships continued between debtors and their masters, as generations found themselves in debt bondage, leading to slavery. [3] The pattern of slavery also varied between Hindus and Muslims. Muslims usually ran a market as in North India. Triplicane (in modern day Chennai), an area in the Presidency, where Muslim rulers were predominant, had a slave market in the 1790s when women and children were sold. [4] Only the Vellalars had had Mirasi privileges initially, but the practice was developed under the subsequent Hindu dynasties. By the time the British had formed their dominance, almost every castes, with the exception of the untouchables, had proprietary rights of this kind. Many mirasi rights were also given for free to brahmins or isolated for the assistance of religious institutions; other shares had simply been sold. [5]

Francis Whyte Ellis observed that all the Paraiyars who resided in the areas where Mirasi rights reigned resided in a form of enslavement which he named 'villeinage'. The Paraiyans were at the bottom of the caste hierarchy, they were untouchables and kept in isolated areas outside the community at the So-called paraicheri. For the labour they completed, they were entitled to a variety of payments in grain and money. They were also compensated for the services they provided the town in a variety of lower positions, such as scavengers, watchmen, and messengers. [6] Ellis listed three slave castes: the Palli, the Pallan, and the Paraiyan. While the Pallars and Paraiyars worked for the Vellalars, the Pallis who were Shudras but weren't untouchables, typically served the Brahmin Mirasidars. [7] Wallace, the collector of Tanjore, wrote in 1805 that out of the entire population of Mirasidars, 17,149 were Brahmins, 43,442 were Shudras, encompassing different Hindu castes and native Christians, and 1,457 were Muslims. [8]

The pattern of slavery varied between different districts of the presidency, as did the sale of workers with land [9] In South Arcot and Coimbatore, slaves could be sold to anyone. In Coimbatore, slavery during the early 19th century was predominantly debt based. Serfs were sold along with land in Trichonopoly. The collector of Tinnevelly reported in 1919 that there was no specific pattern for selling serfs with land or slaves alone. It was later observed that slaves were sold with land, a situation closer to what would be called serfdom. A similar pattern was observed in Tanjore, where the sale of slaves to other estates was rare. In Madurai, slavery was in gradual decline as early as 1819. Some slaves, after liberation joined the Presidency army as Sepoys. In the northern parts of the Presidency, like Masulipatnam and Ganjam, agrarian slavery was minimal. In the Telugu speaking districts, the slaves were of three kinds – servants to zamindars , servants to Muslims, and labourers attached to land.

Distribution

Labourers in the Presidency from 1909 Castes and tribes of southern India. Assisted by K. Rangachari (1909) (14587316368).jpg
Labourers in the Presidency from 1909

The Law Commission report on slavery in 1841 contained the indicative figures on the number of slaves, based the numbers categorised as Pallars and Paraiyar. [10] In South Arcot , the number of slaves was 17,000 in 1819, comprising less than 4% of the population. In Tanjore, the numbers were reported to be more numerous, while in Madurai it was less. The Tinnelvely collector reported 38% of the whole population as slaves. In Trichonopoly, the collector estimated 10,000 slaves in wet parts and 600 in dry parts of the district. In Nellore, the slave population was 14.6% of the total population in 1827 and 16% in 1930. Slaves formed 12.2% of the total population in 1930. [11]

The Slave Trade Felony Act of 1811, created a criminal penalty for the importation of slaves into British Territory. There were proposed regulations in 1823 to prevent child labour. [12] In 1833, the Slavery Abolition Act received Royal Assent, though the Act did not "extend to any of the Territories in the Possession of the East India Company, or to the Island of Ceylon, or to the Island of Saint Helena." [13] Act V of 1843 finally ended the slave trade in India, and this was incorporated in 1862 under the new Indian Penal Code. [14]

See also

Notes

  1. Sohail, Sara (10 May 2019). "The Etymology of Madras". Madras Courier. Madras Courier.
  2. Frykenberg, Robert Eric (1968). Elite Formation in Nineteenth Century South India, Proceedings of the First International Conference on Tamil Culture and History. Kuala Lumpur: University of Malaysia Press.
  3. British and Foreign Anti-slavery Society 1841, p. 5
  4. Major, Andrea (2012). Slavery, Abolitionism and Empire in India, 1772-1843. Liverpool University Press. p. 31. ISBN   9781846317583.
  5. Hjejle 1967, pp. 78.
  6. Hjejle 1967, pp. 79.
  7. Hjejle 1967, pp. 80.
  8. Hjejle 1967, pp. 84.
  9. Kumar pp. 43–48
  10. British and Foreign Anti-slavery Society 1841, p. 4
  11. Kumar pp. 52–53
  12. British and Foreign Anti-slavery Society 1841, p. 27
  13. "3&4 Will. IV, cap. 73". www.pdavis.nl. Retrieved 29 June 2017.
  14. Chatterjee, Indrani; Eaton, Richard Maxwell (2006). Slavery & South Asian History. Indiana University Press. p. 231. ISBN   0-253-34810-2.

Bibliography

Related Research Articles

Untouchability is a form of social institution that legitimises and enforces practices that are discriminatory, humiliating, exclusionary and exploitative against people belonging to certain social groups. Although comparable forms of discrimination are found all over the world, untouchability involving the caste system is largely unique to South Asia.

<span class="mw-page-title-main">Madras Presidency</span> Administrative subdivision of British India

The Madras Presidency, or the Presidency of Fort St. George, also known as Madras Province, was an administrative subdivision (presidency) of British India. At its greatest extent, the presidency included most of southern India, including the whole of the Indian state of Andhra state, almost whole of Tamil Nadu and some parts of Kerala, Karnataka, Odisha and the union territory of Lakshadweep. The city of Madras was the winter capital of the Presidency and Ootacamund or Ooty, the summer capital. The coastal regions and northern part of Island of Ceylon at that time was a part of Madras Presidency from 1793 to 1798 when it was created a Crown colony. Madras Presidency was neighboured by the Kingdom of Mysore on the northwest, Kingdom of Cochin on the southwest, Kingdom of Pudukkottai in the Center and the Kingdom of Hyderabad on the north. Some parts of the presidency were also flanked by Bombay Presidency (Konkan) and Central Provinces and Berar.

Adi Dravida is a term that has been used since 1914 by the state of Tamil Nadu in India to denote Paraiyars. At the time of the 2011 Census of India, they made up about half of Tamil Nadu's Scheduled Caste population.

<span class="mw-page-title-main">South Canara</span> District of British India in Madras, British Raj

South Canara was a district of the Madras Presidency of British India, located at 13.00°N 75.40°E. It comprised the towns of Kasaragod and Udupi and adjacent villages, with the capital in Mangalore city. South Canara was one of the most heterogeneous areas of Madras Presidency, with Tulu, Malayalam, Kannada, Konkani, Marathi, Urdu, and Beary languages being spoken side by side. It was succeeded by the Tulu-speaking areas of Dakshina Kannada district, the Malayalam-speaking area of Kasaragod district and the Amindivi islands sub-division of the Laccadives, in the year 1956.

The Justice Party, officially the South Indian Liberal Federation, was a political party in the Madras Presidency of British India. It was established on 20 November 1916 in Victoria Public Hall in Madras by Dr C. Natesa Mudaliar and co-founded by T. M. Nair, P. Theagaraya Chetty and Alamelu Mangai Thayarammal as a result of a series of non-Brahmin conferences and meetings in the presidency. Communal division between Brahmins and non-Brahmins began in the presidency during the late-19th and early-20th century, mainly due to caste prejudices and disproportionate Brahminical representation in government jobs. The Justice Party's foundation marked the culmination of several efforts to establish an organisation to represent the non-Brahmins in Madras and is seen as the start of the Dravidian Movement.

<span class="mw-page-title-main">Paraiyar</span> Caste of South India and Sri Lanka

Paraiyar, or Parayar or Maraiyar, is a caste group found in the Indian states of Tamil Nadu and Kerala, and Sri Lanka.

The caste system in Kerala differed from that found in the rest of India. While the Indian caste system generally divided the four-fold Varna division of the society into Brahmins, Kshatriyas, Vaishyas and Shudras, in Kerala, that system was absent. The Malayali Brahmins formed the priestly class, and they considered all other castes to be either Shudra or Avarna.

<span class="mw-page-title-main">Panaganti Ramarayaningar</span> Indian politician

Raja Sir Panaganti Ramarayaningar KCIE, also known as the Raja of Panagal, was a zamindar of Kalahasti, a Justice Party leader and the Chief Minister or Premier of Madras Presidency from 11 July 1921 to 3 December 1926.

<span class="mw-page-title-main">Vanniyar</span> Hindu agrarian caste

The Vanniyar, also spelled Vanniya, formerly known as the Palli, are a Dravidian community or jāti found in the northern part of the Indian state of Tamil Nadu. From the 19th century, peasant castes typically classified under Shudra category, such as Vanniyars have made mythical claims that their ancestor was born from the flames of a fire sacrifice. Certain Merchant and Artisan castes have fire born myths as well. Many Lower castes use a process of Sanskritisation to get upward mobility by creating such fire myths. Vanniyars, historically considered a lower caste, have been trying to gain upward mobility since 19th century to move away from lower status using these Agnikula myths.

<span class="mw-page-title-main">Slavery in India</span> History of slavery in India

The early history of slavery in the Indian subcontinent is contested because it depends on the translations of terms such as dasa and dasyu. Greek writer Megasthenes in his work Indika, while describing the Maurya Empire states that slavery was banned in Indian society. The Buddhist Vanijja Sutta, AN 5:177 listing slave trading to be one of the five wrong livelihood a layperson should not engage in :

Monks, a lay follower should not engage in five types of business. Which five? Business in weapons, business in human beings, business in meat, business in intoxicants, and business in poison. These are the five types of business that a lay follower should not engage in.

Valluvar is a sub-caste belonging to the Paraiyar community in the Indian state of Tamil Nadu. They are the hereditary priests of the Pallars and Paraiyars of Tamil Nadu.

<span class="mw-page-title-main">Periyar</span> Indian social activist and advocate of Dravidian movement

Erode Venkatappa Ramasamy, revered as Periyar or Thanthai Periyar, was an Indian social activist and politician who started the Self-Respect Movement and Dravidar Kazhagam. He is known as the 'Father of the Dravidian movement'. He rebelled against Brahminical dominance and gender and caste inequality in Tamil Nadu. Since 2021, the Indian state of Tamil Nadu celebrates his birth anniversary as 'Social Justice Day'.

C. Iyothee Thass was a prominent Tamil anti-caste activist and a practitioner of Siddha medicine. He famously converted to Buddhism and called upon the Paraiyars to do the same, arguing that this was their original religion. He also founded the Panchamar Mahajana Sabha in 1891 along with Rettamalai Srinivasan. Panchamas are the ones who do not come under Varna system; they are called as Avarna communities.

<span class="mw-page-title-main">Rettamalai Srinivasan</span> Indian activist

Diwan Bahadur Rettamalai Srinivasan, commonly known as R. Srinivasan, was a Scheduled Caste activist and politician from then Madras Presidency of British India. He is a Paraiyar icon and was a close associate of Mahatma Gandhi and was also an associate of B. R. Ambedkar. He is remembered today as one of the pioneers of the Scheduled caste movement in India. He founded the Adi dravida mahajana sabha in 1893.

The Mirasi are a community found in North India and Pakistan. They are the genealogists and traditional singers and dancers of a number of communities. The word "mirasi" is derived from the Arabic word (ميراث) mīrās, which means inheritance or sometimes heritage. In the strict grammatical sense of the term, they are considered to be propagators of the cultural and social heritage.

<span class="mw-page-title-main">Tanjore District (Madras Presidency)</span>

Thanjavur District was one of the districts in the erstwhile Madras Presidency of British India. It covered the area of the present-day districts of Thanjavur, Tiruvarur, Nagapattinam, Mayiladuthurai and Aranthangi taluk, Karambakkudi taluk of Pudukkottai District in Tamil Nadu. Apart from being a bedrock of Hindu orthodoxy, Tanjore was a centre of Chola cultural heritage and one of the richest and most prosperous districts in Madras Presidency.

<span class="mw-page-title-main">Self-Respect Movement</span> Social movement for lower-caste equity

The Self-Respect Movement is a movement, started in South India, with the aim of achieving a society in which oppressed castes have equal human rights, and encouraging backward castes to have self-respect in the context of a caste-based society that considered them to be a lower end of the hierarchy. It was founded in 1925 by S. Ramanathan who invited E. V. Ramasamy to head the movement in Tamil Nadu, India against Brahminism. The movement was extremely influential not just in Tamil Nadu, but also overseas in countries with large Tamil populations, such as Malaysia and Singapore. Among Singapore Indians, groups like the Tamil Reform Association, and leaders such as Thamizhavel G. Sarangapani were prominent in promoting the principles of the Self-Respect Movement among the local Tamil population through schools and publications.

The Indian Slavery Act, 1843, also known as Act V of 1843, was an act passed in British India under East India Company rule, which outlawed many economic transactions associated with slavery.

<span class="mw-page-title-main">Debt bondage in India</span> Social issue in India

Debt bondage in India or Bandhua Mazdoori was legally abolished in 1976 but remains prevalent due to weak enforcement by the government. Bonded labour is a system in which lenders force their borrowers to repay loans through labor. Additionally, these debts often take a large amount of time to pay off and are unreasonably high, propagating a cycle of generational inequality. This is due to the typically high interest rates on the loans given out by employers. Although debt bondage is considered to be a voluntary form of labor, people are forced into this system by social situations.

Sri Lankan Paraiyar is a Tamil caste found in northern and eastern Sri Lanka. They are traditional parai-drummers who were also involved in weaving and scavenging.