Social banditry

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In Bailed Up (1895), Australian Impressionist painter Tom Roberts shows bushrangers holding up a stagecoach and conversing with its occupants. Tom Roberts - Bailed up - Google Art Project.jpg
In Bailed Up (1895), Australian Impressionist painter Tom Roberts shows bushrangers holding up a stagecoach and conversing with its occupants.
Juraj Janosik - a Slovak social bandit who became a folk hero Bratislava PKO Janosik.jpg
Juraj Jánošík – a Slovak social bandit who became a folk hero

Social banditry or social crime is a form of social resistance involving behavior that by law is illegal but is supported by wider "oppressed" society as moral and acceptable. The term "social bandit" was invented by the Marxist historian Eric Hobsbawm and introduced in his books Primitive Rebels (1959) and Bandits (1969). Hobsbawm characterized social banditry as a primitive form of class struggle and resistance in pre-industrial and frontier societies. Social banditry is a widespread phenomenon that has occurred in many societies throughout recorded history, and forms of social banditry still exist, as evidenced by piracy and organized crime syndicates. Later, social scientists have also discussed the term's applicability to more modern forms of crime, like street gangs and the economy associated with the trade in illegal drugs.

Contents

Eric Hobsbawm

Hobsbawm's key thesis was that outlaws were individuals living on the edges of rural societies by robbing and plundering, who ordinary people often see as heroes or beacons of popular resistance. He called it a form of "pre-historic social movement", by contrast with the organized labour movement. Hobsbawm's book discusses the bandit as a symbol and mediated idea; some of the outlaws he refers to are Pancho Villa, Lampião, [1] Ned Kelly, Dick Turpin, Juraj Jánošík, Sándor Rózsa, Billy the Kid, [2] and Carmine Crocco, among others. [3] The colloquial sense of an outlaw as bandit or brigand is the subject of the following passage by Hobsbawm: [4]

The point about social bandits is that they are peasant outlaws whom the lord and state regard as criminals, but who remain within peasant society, and are considered by their people as heroes, as champions, avengers, fighters for justice, perhaps even leaders of liberation, and in any case as men to be admired, helped and supported. This relation between the ordinary peasant and the rebel, outlaw and robber is what makes social banditry interesting and significant ... Social banditry of this kind is one of the most universal social phenomena known to history.

Criticism

Historians and anthropologists such as John S. Koliopoulos and Paul Sant Cassia have criticised the social bandit theory, emphasising the frequent use of bandits as armatoloi by Ottoman authorities in suppressing the peasantry in defence of the central state. Sant Cassia observed that Mediterranean bandits "are often romanticized afterward through nationalistic rhetoric and texts which circulate and have a life of their own, giving them a permanence and potency which transcends their localized domain and transitory nature". [5] In Hobsbawm's case, the romanticisation was political rather than nationalistic, yet the fluid, ambiguous figure of the bandit remains. [6]

Historic examples

See also

Related Research Articles

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<span class="mw-page-title-main">Thái Nguyên uprising</span> 1917 failed revolt against French colonial rule in Vietnam

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<span class="mw-page-title-main">Post-Unification Italian Brigandage</span>

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<i>Bandits</i> (book) 1969 book by Eric Hobsbawm

Bandits is a book by Eric Hobsbawm, first published in 1969 by Weidenfeld & Nicolson and re-issued in revised and expanded form in 1981 by Pantheon Books. It focuses on the concept of bandits within the mythology, folklore, and literature of Europe, specifically its relation to classical Marxist concepts of class struggle.

Maria Cammarata, was a prominent female leader of the Fascio dei lavoratori in Piana dei Greci, part of the Fasci Siciliani movement. The role of women in the Fasci Siciliani was substantial, but is regularly overlooked in historical accounts.

Primitive Rebels is a 1959 book by Eric Hobsbawm on pre-modern European social movements and social banditry.

References

  1. Seal, Graham. "Outlaw Heroes in Myth and History" Anthem Press, 2011. ISBN   9780857287922. Pages 3 & 181.
  2. Hobsbawn, Eric J. (1959). Primitive Rebels: Studies in Archaic Forms of Social Movement in the 19th and 20th Centuries. WW Norton. pp. 13–29.
  3. Eric J. Hobsbawm, Bandits, Penguin, 1985, p.25
  4. Bandits, E J Hobsbawm, Pelican 1972. Revised ed, Weidenfeld & Nicolson, 2001. ISBN   978-0-349-11302-9
  5. Cassia, Paul Sant (October 20123456789 ). "Banditry, Myth, and Terror in Cyprus and Other Mediterranean Societies." Comparative Studies in Society and History 35, no. 4
  6. Patrick Fuliang Shan, "Insecurity, Outlawry and Social Order: Banditry in China's Heilongjiang Frontier Region, 1900- 1931," Journal of Social History, Fall 2006, pp.25-54.
  7. Paul Salopek (6 February 2019). "Trekking India's wild north, where bandits ruled". National Geographic. Archived from the original on February 9, 2019. Retrieved 7 February 2019.

Further reading