The Society of Janus is the second BDSM organization founded in the United States (after The Eulenspiegel Society) [1] and is a San Francisco, California based BDSM education and support group. [2]
The Society of Janus is nonprofit, volunteer run and is devoted to the art of safe, consensual and non-exploitative adult power exchange. They publish a monthly digital newsletter called Yellow.
The Society of Janus was founded in August 1974 by Cynthia Slater and Larry Olsen. [2] According to the Leather Hall of Fame biography of Slater, she said of the Society of Janus: [3]
"There were three basic reasons why we chose Janus. First of all, Janus has two faces, which we interpreted as the duality of SM (one’s dominant and submissive sides). Second, he’s the Roman god of portals, and more importantly, of beginnings and endings. To us, it represents the beginning of one’s acceptance of self, the beginning of freedom from guilt, and the eventual ending of self-loathing and fear over one’s SM desires. And third, Janus is the Roman god of war—the war we fight against stereotypes commonly held against us."
— Cynthia Slater
A group called Cardea, a women's discussion group within the Society of Janus, existed from 1977 to 1978 before discontinuing. A core of lesbian members of Cardea, including Pat Califia, who identified as a lesbian at the time, Gayle Rubin, and sixteen others, were inspired to start Samois on June 13, 1978, as an exclusively lesbian BDSM group. [4] [5] Samois was a lesbian BDSM organization based in San Francisco that existed from 1978 to 1983, and was the first lesbian BDSM group in the United States. [6]
The Society of Janus was one of the founding coalition partners of the National Coalition for Sexual Freedom, which was founded in 1997. [7]
In 2004, the Society of Janus Hall of Fame was established. [8] [9] Some of its inductees are: Guy Baldwin, Patrick Califia, Dossie Easton, Janet Hardy, Viola Johnson, Midori, Fakir Musafar, Charles Moser, Gayle Rubin, Cynthia Slater, Jim Ward, Mollena Williams-Haas, and Jay Wiseman. [10]
In 2014, the Society of Janus held their 40th Anniversary Dinner, Hall of Fame Induction Ceremony & Play Party, which was awarded "Best Organization Anniversary Event" at The SF Leather Community Awards for that year. [11]
In 2017, the art installation known as the San Francisco South of Market Leather History Alley was installed; in it Society of Janus cofounder Cynthia Slater is honored with a metal bootprint displaying her name and a short statement about her. [12] [13]
In 2018, the Society of Janus was inducted into the Leather Hall of Fame. [14]
Leather subculture denotes practices and styles of dress organized around sexual activities that involve leather garments, such as leather jackets, vests, boots, chaps, harnesses, or other items. Wearing leather garments is one way that participants in this culture self-consciously distinguish themselves from mainstream sexual cultures. Many participants associate leather culture with BDSM practices and its many subcultures. For some, black leather clothing is an erotic fashion that expresses heightened masculinity or the appropriation of sexual power; love of motorcycles, motorcycle clubs and independence; and/or engagement in sexual kink or leather fetishism.
The Eulenspiegel Society, also known as TES, is the first BDSM organization founded in the United States. It was founded in 1971 and based in New York City.
Samois was a lesbian-feminist BDSM organization based in San Francisco that existed from 1978 to 1983. It was the first lesbian BDSM group in the United States. It took its name from Samois-sur-Seine, the location of the fictional estate of Anne-Marie, a lesbian dominatrix character in Story of O, who pierces and brands O. The co-founders were writer Pat Califia, who identified as a lesbian at the time, Gayle Rubin, and sixteen others.
Patrick Califia is an American writer of non-fiction essays about sexuality and of erotic fiction and poetry. Califia is a bisexual trans man. Prior to transitioning, Califia identified as a lesbian and wrote for many years a sex advice column for the gay men's leather magazine Drummer. His writings explore sexuality and gender identity, and have included lesbian erotica and works about BDSM subculture. Califia is a member of the third-wave feminism movement.
Dorothy "Dossie" Easton, who has also written under the name Scarlet Woman, is an American author and family therapist based in San Francisco, California. She is polyamorous and lives in West Marin, California.
Janet W. Hardy is an American writer and sex educator, and founder of Greenery Press. She has also been published as Catherine A. Liszt and Lady Green. She is the author or co-author of eleven books, and frequently collaborates with Dossie Easton.
Gayle S. Rubin is an American cultural anthropologist, theorist and activist, best known for her pioneering work in feminist theory and queer studies.
Women Against Violence in Pornography and Media (WAVPM) was a feminist anti-pornography activist group based in San Francisco and an influential force in the larger feminist anti-pornography movement of the late 1970s and 1980s.
The feminist sex wars, also known as the lesbian sex wars, sex wars or porn wars, are terms used to refer to collective debates amongst feminists regarding a number of issues broadly relating to sexuality and sexual activity. Differences of opinion on matters of sexuality deeply polarized the feminist movement, particularly leading feminist thinkers, in the late 1970s and early 1980s and continue to influence debate amongst feminists to this day.
National Leather Association International (NLA-I) is a BDSM organization, based in the United States with chapters in various cities in the United States and Canada. It was founded in 1986 as the "National Leather Association" (NLA), as a national integrated organization including gay leathermen, kinky heterosexuals and bisexuals, SM lesbians and transgender sadomasochists, and representing their interests in the face of prosecutions. Adding "International" to its name in 1991, the organization staged "Living in Leather" gatherings until 2002. After a period of decline around the turn of the millennium, NLA-I has become more active again and runs a series of awards for fiction and non-fiction writing. NLA-I's records can be found at the Leather Archives and Museum.
Cardea may refer to:
Guy Baldwin, M.S. is a Los Angeles–based psychotherapist, author, activist, and educator specializing in issues of particular relevance to the BDSM and leather communities. He maintains that inclusion of non-injurious elements of sadomasochism in a consenting sexuality does not itself indicate or confirm mental illness or psycho-sexual dysfunction.
The Van Dykes were an itinerant band of lesbian separatist vegans, founded in 1977 in the United States by Heather Elizabeth and Ange Spalding. Members of the group identified as dykes and lived in vans, traveling throughout Canada, the United States, and Mexico, stopping only on womyn's land.
Feminist views on BDSM vary widely from acceptance to rejection. BDSM refers to bondage and discipline, dominance and submission, and Sado-Masochism. In order to evaluate its perception, two polarizing frameworks are compared. Some feminists, such as Gayle Rubin and Patrick Califia, perceive BDSM as a valid form of expression of female sexuality, while other feminists, such as Andrea Dworkin and Susan Griffin, have stated that they regard BDSM as a form of woman-hating violence. Some lesbian feminists practice BDSM and regard it as part of their sexual identity.
The Catacombs was a gay and lesbian S/M leather fisting club in the South of Market area of San Francisco, which operated from 1975 to 1981, and reopened at another location from 1982 to 1984. It was the most famous fisting club in the world. The founder and owner was Steve McEachern. The location was semi-secret and admission was by referral only. It was originally a gay men's club, and Cynthia Slater persuaded the management to open up to lesbians. Among the patrons was Patrick Califia, known then as Pat Califia. The Catacombs has been exhaustively described by sexual anthropologist Gayle Rubin, who calls it "exemplary" in its attempts to deal with the AIDS crisis which would eventually lead to its closure. Patrick Moore devotes a chapter to it in his Beyond Shame: Reclaiming the Abandoned History of Radical Gay Sexuality. Sex educator Carol Queen called it "the place to be seen and to play at during the 1980s."
The San Francisco South of Market Leather History Alley consists of four works of art that honor the history of gay and lesbian leather culture in South of Market, San Francisco. The art is embedded in Ringold Street, an alley between 8th and 9th Street. The installation opened in 2017. The alley is part of the Leather and LGBTQ Cultural District.
The Outcasts was a social and educational organization for women interested in BDSM with other women that was founded in San Francisco in 1984. It grew partly from earlier groups, the Society of Janus and Samois. Gayle Rubin was a co-founder of the organization. Other members included Dorothy Allison, Pat Califia, and Dossie Easton.
Cynthia Slater (1945–1989) was the cofounder of the second BDSM organization founded in the United States, a San Francisco, California based BDSM education and support group known as the Society of Janus, which she founded with Larry Olsen in August 1974. According to the Leather Hall of Fame biography of Slater, she said of the Society of Janus,
BloodSisters: Leather, Dykes and Sadomasochism is a 1995 American documentary film directed by Michelle Handelman. The film documents the lesbian BDSM and leather subculture scene in San Francisco in the mid-1990s. BloodSisters is noted as the subject of protests by the American Family Association in the context of their efforts to defund the National Endowment for the Arts, from which the film's distributor Women Make Movies received funding.