Spiritual formation

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Spiritual formation may refer either to the process and practices by which a person may progress in one's spiritual or religious life or to a movement in Protestant Christianity that emphasizes these processes and practices. The processes may include, but are not limited to,

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There are numerous definitions of spiritual formation and no definitive depiction due to the breadth of the concept and the numerous perspectives from which religious persons may approach it. From a Christian standpoint, most would argue that it is identical with sanctification as understood as a progressive and gradual process of maturation. [5] It is often referred to as "being conformed to the image of Christ," [6] being made holy, [7] or the formation of virtue and character. [8] [9] In Care of Mind, Care of Spirit, psychiatrist Gerald G. May offers, “Spiritual formation is a rather general term referring to all attempts, means, instruction, and disciplines intended towards deepening of faith and furtherance of spiritual growth. It includes educational endeavors as well as the more intimate and in-depth process of spiritual direction.” [10]

Christianity

Christian spiritual formation is distinct from other religious perspectives due to the centrality of Jesus as the model of the process and ultimate goal of formation as well as the activity of the Holy Spirit in the believer to develop them toward maturity. [11] Additionally, in the contemporary Christian tradition, many have emphasized the growth of multiple aspects of the human person, distinguishing between faculties such as the intellectual, emotional, and spiritual, all of which must be developed in tandem for the maturity of the whole person. [12]

Disciplines

Because the popular understanding of Protestant spiritual formation in the current era arose around a discussion of spiritual disciplines, as noted below, those disciplines have played a significant role in its conceptualization and practice. Such disciplines may be understood as means of exercising and strengthening one's religious and spiritual capacities, [13] a means of accessing a spiritual reality directly, [14] or a manner of making oneself available to the activity of God. [15]

Spiritual disciplines, as a strategy towards spiritual formation, have risen and fallen in popularity over the centuries.[ citation needed ] Christianity asserts two things: first, transformation of the heart is a work only God can accomplish, and second, we are saved not by our works or efforts, but by God's grace, that is, His unmerited favor;[ citation needed ] the church has often been tempted to marginalize the usefulness of these disciplines so as not be confused with preaching "justification by works".

However other scholars[ which? ] respond by saying that it is not salvation that is at stake, but rather the need to develop people of genuine Christ-like character to live in the world and confront its values.

Quaker theologian Richard Foster in his book, Celebration of Discipline, [16] includes several internal, external, and corporate disciplines one should engage in through his or her Christian life. These include the following:

History of the Protestant Movement

Spiritual formation in general has been integral to most religions, including Christianity. The religious ideal typically presupposes that one be changed in some manner through interaction with spiritual realities. Therefore, to trace a historical origin of spiritual formation is to examine the history of religion in general.

However, the history of spiritual formation as a specific movement within 20th century Protestantism is possible. James Houston traces the history of the movement to post-Vatican II reformers within the Roman Catholic church, who sought to find ways to educate and train new priests in a manner that was appropriate to Vatican II ideals. This formative perspective began to spread into and was adopted by the Association of Theological Schools, and as an increasing number of evangelical schools began joining them in the 1970s and 1980s, the ideals spread throughout the academic and theological strata of Christianity, particularly in the United States. While initially aimed at academic and pastoral leadership, Houston notes that the Protestant ideal of the priesthood of all believers pushed churches to expand this formative ideal to all individuals. [17]

On a popular level, the formation movement emerged, in part, with the publication of Richard Foster's Celebration of Discipline in 1978, which introduced and popularized a set of spiritual disciplines as historical practices beyond Bible study, prayer, and church attendance that may lead to religious maturity and spiritual growth.

Controversy

Validity of Ideals

While some Christians understand spiritual formation to be an integral part of their religion, others perceive it as a diluting of the faith or an attempt by competing religious ideals to infiltrate Christian doctrine and lead adherents astray. Some individuals and organizations, such as Lighthouse Trails Research, interpret spiritual formation as a front for non-Christian mysticism or Roman Catholic influence to enter the Protestant church, which they see as damaging religious doctrine and leading Christians to engage in dangerous practices or leave the faith entirely.

Short-Term Movement

Because spiritual formation has been used, in recent decades, to describe a loose but semi-coherent set of practices and ideals within American Protestantism, many have accused it of merely being a "fad". Such persons dismiss it because of this trendiness, but others have argued that to relegate it only to a small sub-group within the church is to neglect its necessity to Christian practice. [18]

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<span class="mw-page-title-main">Christianity</span> Abrahamic religion based on the life and teachings of Jesus

Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible and chronicled in the New Testament.

Pentecostalism or classical Pentecostalism is a Protestant Charismatic Christian movement that emphasizes direct personal experience of God through baptism with the Holy Spirit. The term Pentecostal is derived from Pentecost, an event that commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles.

<span class="mw-page-title-main">Saint</span> Person recognized by a religion as being holy

In Christian belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term saint depends on the context and denomination. In Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval.

<span class="mw-page-title-main">Penance</span> Repentance of sins

Penance is any act or a set of actions done out of repentance for sins committed, as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants.

<span class="mw-page-title-main">Christian mysticism</span> Christian mystical practices

Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God" or Divine love. Until the sixth century the practice of what is now called mysticism was referred to by the term contemplatio, c.q. theoria, from contemplatio, "looking at", "gazing at", "being aware of" God or the Divine. Christianity took up the use of both the Greek (theoria) and Latin terminology to describe various forms of prayer and the process of coming to know God.

Timothy James "Matthew " Fox is an American priest and theologian. Formerly a member of the Dominican Order within the Catholic Church, he became a member of the Episcopal Church following his expulsion from the order in 1993.

<span class="mw-page-title-main">Richard Foster (theologian)</span>

Richard James Foster is a Christian theologian and author in the Quaker tradition. His writings speak to a broad Christian audience. Born in 1942 in New Mexico, Foster spent the majority of his childhood growing up in Southern California. Foster has been a professor at Friends University and pastor of Evangelical Friends churches. Foster resides in Denver, Colorado. He earned his undergraduate degree at George Fox University in Oregon and his Doctor of Pastoral Theology at Fuller Theological Seminary, and received an honorary doctorate from Houghton College.

Devotio Moderna was a movement for religious reform, calling for apostolic renewal through the rediscovery of genuine pious practices such as humility, obedience, simplicity of life, and integration into the community. It began in the late 14th century, largely through the work of Gerard Groote, and flourished in the Low Countries and Germany in the 15th century, but came to an end with the Protestant Reformation. It is most known today through its influence on Thomas à Kempis, the author of The Imitation of Christ, a book which has proved highly influential for centuries.

<span class="mw-page-title-main">Dallas Willard</span> American philosopher (1935–2013)

Dallas Albert Willard was an American philosopher also known for his writings on Christian spiritual formation. Much of his work in philosophy was related to phenomenology, particularly the work of Edmund Husserl, many of whose writings he translated into English for the first time.

Helmut Richard Niebuhr is considered one of the most important Christian theological ethicists in 20th-century America, best known for his 1951 book Christ and Culture and his posthumously published book The Responsible Self. The younger brother of theologian Reinhold Niebuhr, Richard Niebuhr taught for several decades at the Yale Divinity School. Both brothers were, in their day, important figures in the neo-orthodox theological school within American Protestantism. His theology has been one of the main sources of postliberal theology, sometimes called the "Yale school". He influenced such figures as James Gustafson, Stanley Hauerwas, and Gordon Kaufman.

<span class="mw-page-title-main">Christian meditation</span> Form of prayer

Christian meditation is a form of prayer in which a structured attempt is made to become aware of and reflect upon the revelations of God. The word meditation comes from the Latin word meditārī, which has a range of meanings including to reflect on, to study, and to practice. Christian meditation is the process of deliberately focusing on specific thoughts and reflecting on their meaning in the context of the love of God.

The Neo-charismaticmovement is a movement within evangelical Protestant Christianity that is composed of a diverse range of independent churches and organizations that emphasize the current availability of gifts of the Holy Spirit, such as speaking in tongues and faith healing. The Neo-charismatic movement is considered to be the "third wave" of the Charismatic Christian tradition which began with Pentecostalism, and was furthered by the Charismatic movement. As a result of the growth of postdenominational and independent charismatic groups, Neo-charismatics are now believed to be more numerous than the first and second wave categories. As of 2002, some 19,000 denominations or groups, with approximately 295 million individual adherents, were identified as Neo-charismatic.

<i>Lectio Divina</i> Traditional monastic practice

In Western Christianity, Lectio Divina is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word.

Renovaré is a Christian non-profit organization engaged in "intentional Christian spiritual formation".

A spiritual practice or spiritual discipline is the regular or full-time performance of actions and activities undertaken for the purpose of inducing spiritual experiences and cultivating spiritual development. A common metaphor used in the spiritual traditions of the world's great religions is that of walking a path. Therefore, a spiritual practice moves a person along a path towards a goal. The goal is variously referred to as salvation, liberation or union. A person who walks such a path is sometimes referred to as a wayfarer or a pilgrim.

Glorification may have several meanings in Christianity. From the Catholic canonization to the similar sainthood of the Eastern Orthodox Church to salvation in Christianity in Protestant beliefs, the glorification of the human condition can be a long and arduous process.

Spiritual direction is the practice of being with people as they attempt to deepen their relationship with the divine, or to learn and grow in their personal spirituality. The person seeking direction shares stories of their encounters of the divine, or how they are cultivating a life attuned to spiritual things. The director listens and asks questions to assist the directee in his or her process of reflection and spiritual growth. Spiritual direction advocates claim that it develops a deeper awareness with the spiritual aspect of being human, and that it is neither psychotherapy nor counseling nor financial planning.

<span class="mw-page-title-main">Catechesis</span> Christian religious education

Catechesis is basic Christian religious education of children and adults, often from a catechism book. It started as education of converts to Christianity, but as the religion became institutionalized, catechesis was used for education of members who had been baptized as infants. As defined in the Catechism of the Catholic Church, paragraph 5 :

Catechesis is an education in the faith of children, young people and adults which includes especially the teaching of Christian doctrine imparted, generally speaking, in an organic and systematic way, with a view to initiating the hearers into the fullness of Christian life.

<span class="mw-page-title-main">James M. Houston</span>

James Macintosh Houston is a British-born Canadian Protestant theologian and academic who was Professor of Spiritual Theology and the first Principal of Regent College in Vancouver.

<span class="mw-page-title-main">Christianity in the modern era</span>

The history of modern Christianity concerns the Christian religion from the beginning of the 15th century to the end of World War II. It can be divided into the early modern period and the late modern period. The history of Christianity in the early modern period coincides with the Age of Exploration, and is usually taken to begin with the Protestant Reformation c. 1517–1525 and ending in the late 18th century with the onset of the Industrial Revolution and the events leading up to the French Revolution of 1789. It includes the Protestant Reformation, the Counter-Reformation and the Catholic Church and the Age of Discovery. Christianity expanded throughout the world during the Age of Exploration. Christianity has thus become the world's largest religion.

References

  1. E.g., Keating, Thomas (2009). Intimacy with God: An Introduction to Centering Prayer. The Crossroad Publishing Company. ISBN   978-0824525293.
  2. E.g., Foster, Richard (1998). Celebration of Discipline: The Path to Spiritual Growth. San Francisco, CA: HarperSanFrancisco. ISBN   0060628391.
  3. E.g., Hall, Christopher A. (1998). Reading Scripture with the Church Fathers. IVP Academic. ISBN   0830815007.
  4. Calvin, Jean, 1509-1564, author. (March 2018). Institutes of the Christian religion. pp. Bk 1, Ch 1. ISBN   9781455326235. OCLC   1104345291.{{cite book}}: |last= has generic name (help)CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
  5. Larry Christenson, The Renewed Mind: Becoming the Person God Wants You to Be Bethany House, 2001
  6. Mulholland, M. Robert Jr., Invitation to a journey : a road map for spiritual formation, p. 15, ISBN   9780830855827, OCLC   1041139742
  7. WELS Topical Q&A: Sanctification and Justification, by Wisconsin Evangelical Lutheran Synod
  8. Tennant, Agnieszka. "The Making of a Christian", Christianity Today , London, 27 October 2005. Retrieved on 14 August 2014. ] ,
  9. Chan, Simon. (2014). Spiritual Theology : a Systematic Study of the Christian Life. InterVarsity Press. pp. 73, 89. ISBN   9780830876990. OCLC   1043362825.
  10. May, Gerald G. Care of Mind, Care of Spirit: A Psychiatrist Explores Spiritual Direction. 1st HarperCollins paperback ed. San Francisco: HarperSanFrancisco, 1992, p. 6.
  11. Dallas Willard, Renovation of the Heart: Putting on the Character of Christ. (Colorado Springs: Navpress, 2002) p. 22.
  12. Willard, Dallas. (2014). Renovation of the heart : putting on the character of christ. Tyndale House Publishers, Inc. pp. 30–31. ISBN   9781615214556. OCLC   883258788.
  13. Willard, Dallas (1999). The Spirit of the Disciplines. HarperOne. pp.  4. ISBN   0060694424.
  14. Keating, Thomas (2006). Open Mind, Open Heart. Bloomsbury Academic. p. 11. ISBN   0826418899.
  15. Calhoun, Adele Ahlberg (2015). Spiritual Disciplines Handbook: Practices That Transform Us. IVP Books. pp. 17–20. ISBN   978-0830846054.
  16. Foster, Richard. Celebration of Discipline: A Path to Spiritual Growth. (San Francisco: HarperSanFrancisco, 1998). pg v
  17. Houston, James. "The History of Spiritual Formation - James Houston and Bruce Hindmarsh | Open Biola". Open Biola. Retrieved 2017-04-25.
  18. "Seven Things I Hate About Spiritual Formation". CT Pastors. Retrieved 2017-04-24.