Mihintale is a mountain peak near Anuradhapura in Sri Lanka. It is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
The Jetavanarama stupa or Jetavanaramaya is a stupa, or Buddhist reliquary monument, located in the ruins of Jetavana monastery in the UNESCO world heritage city of Anuradhapura, Sri Lanka. At 122 metres, it was the world's tallest stupa, and the third tallest structure in the world when it was built by King Mahasena of Anuradhapura (273–301). He initiated the construction of the stupa following the destruction of the Mahaviharaya of Anuradhapura. His son Maghavanna I completed the construction of the stupa, and it was renovated by Parakramabahu I of Polonnaruwa. A part of a sash or belt tied by the Buddha is believed to be the relic that is enshrined here.
Tissa, later Devanampiya Tissa, was one of the earliest kings of Sri Lanka based at the ancient capital of Anuradhapura from 247 BC to 207 BC. His reign was notable for the arrival of Buddhism in Sri Lanka under the aegis of the Mauryan Emperor Ashoka the Great. The primary source for his reign is the Mahavamsa, which in turn is based on the more ancient Dipavamsa.
The Ruwanweli Maha Seya, also known as the Mahathupa, is a stupa in Anuradhapura, Sri Lanka. Two quarts or one Dona of the Buddha's relics are enshrined in the stupa, making it the largest collection of his relics anywhere. It was built by Sinhalese King Dutugemunu in c. 140 B.C., who became king of Sri Lanka after a war in which the Chola King Elāra (Ellalan) was defeated. It is also known as Swarnamali Seya, Svaṇṇamāli Mahaceti and Rathnamali Seya.
Thuparamaya is the first Buddhist temple that was constructed, after the arrival of Mahinda Thera (Mahindagamanaya) in Sri Lanka. Located in the sacred area of Mahamewna park, the Thuparamaya Stupa is the earliest Dagoba to be constructed in the island, dating back to the reign of King Devanampiya Tissa. The temple has been formally recognised by the Government as an archaeological site in Sri Lanka.
Abhayagiri Vihāra was a major monastery site of Mahayana, Theravada and Vajrayana Buddhism that was situated in Anuradhapura, Sri Lanka. It is one of the most extensive ruins in the world and one of the most sacred Buddhist pilgrimage cities in the nation. Historically it was a great monastic centre as well as a royal capital, with magnificent monasteries rising to many stories, roofed with gilt bronze or tiles of burnt clay glazed in brilliant colors. To the north of the city, encircled by great walls and containing elaborate bathing ponds, carved balustrades and moonstones, stood "Abhayagiri", one of seventeen such religious units in Anuradhapura and the largest of its five major viharas. One of the focal points of the complex is an ancient stupa, the Abhayagiri Dagaba. Surrounding the humped dagaba, Abhayagiri Vihara was a seat of the Northern Monastery, or Uttara Vihara and the original custodian of the Tooth relic in the island.
The Mirisaweti Stupa is a memorial building, a stupa, situated in the ancient city of Anuradhapura, Sri Lanka. King Dutugamunu built the Mirisaveti Stupa after defeating King Elara. After placing the Lord Buddha's relics in the sceptre, he had gone to Tissa Wewa for a bath leaving the sceptre. After the bath he returned to the place where the sceptre was placed, and it is said that it could not be moved. The stupa was built in the place where the sceptre stood. It is also said that he remembered that he partook a chilly curry without offering it to the Sangha. In order to punish himself he built the Mirisavetiya Dagaba. The extent of this land is about 50 acres. Although the king Kasyapa I and Kasyapa V renovated this, from time to time it was dilapidated.
Atamasthana (අටමස්ථාන) or Eight sacred places are a series of locations in Sri Lanka where the Buddha had visited during his three visits to the country. The sacred places are known as Jaya Sri Maha Bodhiya, Ruwanwelisaya, Thuparamaya, Lovamahapaya, Abhayagiri Dagaba, Jetavanarama, Mirisaveti Stupa and Lankarama. They are situated in Anuradhapura, the capital of the ancient Anuradhapura Kingdom.
'Solosmasthana' are 16 sacred places in Sri Lanka, believed by Buddhists to have been hallowed by visits of Gautama Buddha. These places of worship are among the most important religious locations in Sri Lanka, and are located throughout the country. Ancient Buddhist and historical sources of Sri Lanka assert that the Buddha visited the country on three occasions. These three visits are given in some detail in the ancient chronicle Mahavamsa, which describes his journeys to eleven of the Solosmasthana. Other sources such as the Pujavaliya, Samantapasadika and Butsarana also mention these visits.
The Tissamaharama Raja Maha Vihara is an ancient Buddhist temple in Tissamaharama, Southern Province of Sri Lanka. It was one of the four major Buddhist monasteries established in Sri Lanka, after the arrival of Arhant Mahinda Thera to the country. The site of the Tissamaharama Raja Maha Vihara was consecrated by Buddha himself, who spent some time in meditation there with 500 arhats, during his third visit to the island. Tissamaharama monastery had been recognized as a pre-eminent Buddhist educational center of the southern Sri Lanka from the 3rd century B.C. to the 11th century A.D. The Tissamaharama Dagoba which is situated in the premises of the monastery is one of the largest stupas in Sri Lanka. The present chief incumbent of Tissamaharama Raja Maha Vihara is Ven. Devalegama Dhammasena Nayaka Thera.
The ancient Sri Lankan people, which consisted of Sinhalese and Sri Lankan Tamils excelled in the construction of tanks (Wevas) or reservoirs, dagobas, Hindu temples and palaces in Sri Lanka, as evident from the ruins which displays a rich variety of architectural forms.
The architecture of ancient Sri Lanka displays a rich diversity, varying in form and architectural style from the Anuradhapura Kingdom through the Kingdom of Kandy (1469–1815). Sinhalese architecture also displays many ancient North Indian influences. Buddhism had a significant influence on Sri Lankan architecture after it was introduced to the island in the 3rd century BC, and ancient Sri Lankan architecture was mainly religious, with more than 25 styles of Buddhist monasteries. Significant buildings include the stupas of Jetavanaramaya and Ruwanvelisaya in the Anuradhapura kingdom and further in the Polonnaruwa Kingdom. The palace of Sigiriya is considered a masterpiece of ancient architecture and ingenuity, and the fortress in Yapahuwa and the Temple of the tooth in Kandy are also notable for their architectural qualities. Ancient Sri Lankan architecture is also significant to sustainability, notably Sigiriya which was designed as an environmentally friendly structure.
The architecture of Sri Lanka displays a rich variety of architectural forms and styles. Shaivism has had a significant influence on early Sri Lankan architecture, during the reign of King Ravana, then Buddhism has also had a significant influence on Sri Lankan architecture, since it was introduced to the island in the 3rd century BCE.
The Anuradhapura Kingdom, named for its capital city, was the first established kingdom in ancient Sri Lanka related to the Sinhalese people. Founded by King Pandukabhaya in 437 BC, the kingdom's authority extended throughout the country, although several independent areas emerged from time to time which expanded towards the end of the kingdom. Nonetheless, the king of Anuradhapura was seen as the supreme ruler of the entire island throughout the Anuradhapura period.
Mahiyangana Raja Maha Vihara is an ancient Buddhist temple in Mahiyangana, Sri Lanka. It is believed to be the site of Gautama Buddha's first visit to the country, and is one of the Solosmasthana, the 16 sacred religious locations in Sri Lanka. Currently this temple has been declared as one of archaeological site in Sri Lanka.
A vaṭadāge is a type of Buddhist structure found in Sri Lanka. It also known as a dage, thupagara and a cetiyagara. Although it may have had some Indian influence, it is a structure that is more or less unique to the architecture of ancient Sri Lanka. Vatadages were built around small stupas for their protection, which often enshrined a relic or were built on hallowed ground. Circular in shape, they were commonly built of stone and brick and adorned with elaborate stone carvings. Vatadages may have also had a wooden roof, supported by a number of stone columns arranged in several concentric rows.
Rankoth Vehera is a stupa located in the ancient city of Polonnaruwa in Sri Lanka. The stupa was built by Nissanka Malla of Polonnaruwa, who ruled the country from 1187 to 1196. The Rankoth Vehera has been built according to the tradition of the stupas of the Anuradhapura Maha Viharaya and bears a close resemblance to Ruwanwelisaya. In fact, a stone inscription situated close to the stupa even identifies it by the name "Ruwanweli". However, it has later come to be known by the currently used name, Rankoth Vehera. In Sinhalese, ran means gold, kotha is the name given to the pinnacle of a stupa, and vehera means stupa or temple. Thus, the name Rankoth Vehera can be roughly translated to English as "Gold Pinnacled Stupa". Along with the Kiri Vehera, it is one of the most revered stupas in Polonnaruwa.
Sirimeghavanna, also known as Kirthi Sri Meghavarna and Kithsirimevan was King of Anuradhapura in the 4th century. According to the traditional chronology, he ruled during 304–332 CE; the modified chronology adopted by modern scholars such as Wilhelm Geiger assigns his reign to 352–379 CE.
Lahugala Kota Vehera or Kota Vehara Raja Maha Vihara is an ancient Buddhist temple situated in Lahugala, Ampara District, Sri Lanka. The temple is located in Pansalgoda Grama Niladari division of Lahugala DS and lies on Colombo - Batticaloa main road about 10 km (6.2 mi) far from Pothuvil town. The temple has been formally recognised by the Government as an archaeological site in Sri Lanka. The designation was declared on 10 October 2014 under the government Gazette number 1884. The protected monuments include the ancient Dagaba, building sites with stone pillars, flight of steps carved on natural rock plain and drip ledged caves. The Stupa in the Vihara has been identified as one of four Kota Vehera Styled structures found around Sri Lanka.
