In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of life – mating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups.
Shifu in Mandarin, or sifu in Cantonese, or sai hu in Hokkien, is a title for, and the role of, a skillful person or a master. The character 師/师 means "skilled person" or "teacher," while 傅 means "tutor" and 父 means "father."
Iroquois kinship is a kinship system named after the Haudenosaunee people, also known as the Iroquois, whose kinship system was the first one described to use this particular type of system. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Iroquois system is one of the six major kinship systems.
Eskimo kinship or Inuit kinship is a category of kinship used to define family organization in anthropology. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Eskimo system was one of six major kinship systems. The system of English-language kinship terms falls into the Eskimo type.
Hawaiian kinship, also referred to as the generational system, is a kinship terminology system used to define family within languages. Identified by Lewis H. Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Hawaiian system is one of the six major kinship systems.
Crow kinship is a kinship system used to define family. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Crow system is one of the six major kinship systems.
Omaha kinship is the system of terms and relationships used to define family in Omaha tribal culture. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Omaha system is one of the six major kinship systems which he identified internationally.
In discussing consanguineal kinship in anthropology, a parallel cousin or ortho-cousin is a cousin from a parent's same-sex sibling, while a cross-cousin is from a parent's opposite-sex sibling. Thus, a parallel cousin is the child of the father's brother or of the mother's sister, while a cross-cousin is the child of the mother's brother or of the father's sister. Where there are unilineal descent groups in a society, one's parallel cousins on one or both sides will belong to one's own descent group, while cross-cousins will not.
The Chinese kinship system is classified as a "Sudanese" or "descriptive" system for the definition of family.
The alliance theory, also known as the general theory of exchanges, is a structuralist method of studying kinship relations. It finds its origins in Claude Lévi-Strauss's Elementary Structures of Kinship (1949) and is in opposition to the functionalist theory of Radcliffe-Brown. Alliance theory has oriented most anthropological French works until the 1980s; its influences were felt in various fields, including psychoanalysis, philosophy and political philosophy.
Classificatory kinship systems, as defined by Lewis Henry Morgan, put people into society-wide kinship classes based on abstract relationship rules. These may have to do with genealogical relations locally, but the classes bear no overall relation to genetic closeness. If a total stranger marries into the society, for example, they may be placed in the appropriate class opposite their spouse. It uses kinship terms that merge or equate genealogically distinct relatives from one another. Here, the same term is used for different kin.
Kinship terminology is the system used in languages to refer to the persons to whom an individual is related through kinship. Different societies classify kinship relations differently and therefore use different systems of kinship terminology; for example, some languages distinguish between consanguine and affinal uncles, whereas others have only one word to refer to both a father and his brothers. Kinship terminologies include the terms of address used in different languages or communities for different relatives and the terms of reference used to identify the relationship of these relatives to ego or to each other.
The Hangzhou dialect is spoken in the city of Hangzhou, China and its immediate suburbs, but excluding areas further away from Hangzhou such as Xiāoshān (蕭山) and Yúháng (余杭). Its number of speakers has been estimated to be about 1.2 to 1.5 million. It is a dialect of Wu, one of the Chinese varieties.
Irish kinship is a system of kinship terminology which shows a bifurcate collateral pattern. This system is used by a minority of people living in the Gaeltacht regions of Ireland. Irish kinship terminology varies from English kinship as it focuses on gender and generation, with less emphasis on differentiating lineal vs. collateral.
An uncle is usually defined as a male relative who is a sibling of a parent or married to a sibling of a parent. Uncles who are related by birth are second-degree relatives. The female counterpart of an uncle is an aunt, and the reciprocal relationship is that of a nephew or niece. The word comes from Latin: avunculus, the diminutive of avus (grandfather), and is a family relationship within an extended or immediate family.
Dyadic kinship terms are kinship terms in a few languages that express the relationship between individuals as they relate one to the other. In English, there are a few set phrases for such situations, such as "they are father and son", but there is not a single dyadic term that can be used the way "they are cousins" can; even the latter is not truly dyadic, as it does not necessarily mean that they are cousins to each other. The few, and uncommon, English dyadic terms involve in-laws: co-mothers-in-law, co-fathers-in-law, co-brothers-in-law, co-sisters-in-law, co-grandmothers, and co-grandfathers.
Aboriginal Australian kinship comprises the systems of Aboriginal customary law governing social interaction relating to kinship in traditional Aboriginal cultures. It is an integral part of the culture of every Aboriginal group across Australia, and particularly important with regard to marriages between Aboriginal people.
The kinship terms of Hindustani (Hindi-Urdu) differ from the English system in certain respects. In the Hindustani system, kin terms are based on gender, and the difference between some terms is the degree of respect. Moreover, "In Hindi and Urdu kinship terms there is clear distinction between the blood relations and affinal relations."
The Burmese kinship system is a fairly complex system used to define family in the Burmese language. In the Burmese kinship system:
Sesotho – the language of the Basotho ethnic group of South Africa and Lesotho – has a complex system of kinship terms which may be classified to fall under the Iroquois kinship pattern. The complex terminology rules are necessitated in part by the traditional promotion of certain forms of cousin marriage among the Bantu peoples of sub-Saharan Africa. Most of the terms used have common reconstructed Proto-Bantu roots.
