Justice, in its broadest sense, is the concept that individuals are to be treated in a manner that is equitable and fair.
Normative ethics is the study of ethical behaviour and is the branch of philosophical ethics that investigates questions regarding how one ought to act, in a moral sense.
John Bordley Rawls was an American moral, legal and political philosopher in the liberal tradition. Rawls has been described as one of the most influential political philosophers of the 20th century.
The law of war is the component of international law that regulates the conditions for initiating war and the conduct of hostilities. Laws of war define sovereignty and nationhood, states and territories, occupation, and other critical terms of law.
The just war theory is a doctrine, also referred to as a tradition, of military ethics that aims to ensure that a war is morally justifiable through a series of criteria, all of which must be met for a war to be considered just. It has been studied by military leaders, theologians, ethicists and policymakers. The criteria are split into two groups: jus ad bellum and jus in bello. The first group of criteria concerns the morality of going to war, and the second group of criteria concerns the moral conduct within war. There have been calls for the inclusion of a third category of just war theory dealing with the morality of post-war settlement and reconstruction. The just war theory postulates the belief that war, while it is terrible but less so with the right conduct, is not always the worst option. Important responsibilities, undesirable outcomes, or preventable atrocities may justify war.
A preemptive war is a war that is commenced in an attempt to repel or defeat a perceived imminent offensive or invasion, or to gain a strategic advantage in an impending war shortly before that attack materializes. It is a war that preemptively 'breaks the peace' before an impending attack occurs.
Jus ad bellum refers to "the conditions under which States may resort to war or to the use of armed force in general." This is distinct from the set of rules that ought to be followed during a war, known as jus in bello, which govern the behavior of parties in an armed conflict.
Michael Laban Walzer is an American political theorist and public intellectual. A professor emeritus at the Institute for Advanced Study (IAS) in Princeton, New Jersey, he is editor emeritus of Dissent, an intellectual magazine that he has been affiliated with since his years as an undergraduate at Brandeis University. He has written books and essays on a wide range of topics—many in political ethics—including just and unjust wars, nationalism, ethnicity, Zionism, economic justice, social criticism, radicalism, tolerance, and political obligation. He is also a contributing editor to The New Republic. To date, he has written 27 books and published over 300 articles, essays, and book reviews in Dissent, The New Republic, The New York Review of Books, The New Yorker, The New York Times, Harpers, and many philosophical and political science journals.
Anarchy, State, and Utopia is a 1974 book by the American political philosopher Robert Nozick. It won the 1975 US National Book Award in category Philosophy and Religion, has been translated into 11 languages, and was named one of the "100 most influential books since the war" (1945–1995) by the UK Times Literary Supplement.
On the Justice of Roosting Chickens: Reflections on the Consequences of U.S. Imperial Arrogance and Criminality is a 2003 book written by Ward Churchill and published by AK Press. The "Roosting Chickens" of the title comes from a 1963 Malcolm X speech about the John F. Kennedy assassination, which the rights activist called "merely a case of 'chickens coming home to roost.'"
Global justice is an issue in political philosophy arising from the concern about unfairness. It is sometimes understood as a form of internationalism.
Humanitarian intervention is the use or threat of military force by a state across borders with the intent of ending severe and widespread human rights violations in a state which has not given permission for the use of force. Humanitarian interventions are aimed at ending human rights violations of individuals other than the citizens of the intervening state. Humanitarian interventions are only intended to prevent human rights violations in extreme circumstances. Attempts to establish institutions and political systems to achieve positive outcomes in the medium- to long-run, such as peacekeeping, peace-building and development aid, do not fall under this definition of a humanitarian intervention.
Brian Orend is the Director of International Studies and a professor of Philosophy at the University of Waterloo in Waterloo, Ontario.
Jus post bellum is a concept that deals with the morality of the termination phase of war, including the responsibility to rebuild. The idea has some historical pedigree as a concept in just war theory. In modern times, it has been developed by a number of just war theorists and international lawyers. However, the concept means different things to the contributors in each field. For lawyers, the concept is much less clearly defined, and many have rejected the usefulness of the concept altogether. The concept continues to attract scholarly interest in the field of international humanitarian law.
Right to Exist: A Moral Defense of Israel's Wars is a book by German-born Israeli historian Yaacov Lozowick, the director of archives at the Holocaust Martyrs' and Heroes' Remembrance Authority.
The problem of dirty hands concerns whether political leaders and those in similar positions can ever be justified in committing even gravely immoral actions when "dirtying their hands" in this way is necessary for realizing some important moral or political end, such as the preservation of a community's continued existence or the prevention of imminent societal catastrophe. If political actors can be so justified, a paradox or contradiction seems to emerge because it appears that these actors can, or even must, carry out actions that are, ex hypothesi, morally impermissible. Classic examples of situations in which the problem of dirty hands could arise include ticking time bomb scenarios of the kind popularized by the television series, 24. The problem of dirty hands lies at the point where moral philosophy, political philosophy, and political ethics all intersect.
Just and Unjust Wars: A Moral Argument with Historical Illustrations is a 1977 book by the philosopher Michael Walzer. Published by Basic Books, it is still in print, now as part of the Basic Books Classics Series. A second edition was published in 1992, a third edition in 2000, a fourth edition in 2006, and a fifth edition in 2015. The book resulted from Walzer's reflections on the Vietnam War.
Tranquillitas ordinis is a Latin phrase meaning the "tranquility of order" or "well-ordered concord". The term is associated with the Roman Catholic tradition of just war theory, and is found in the writings of Augustine of Hippo and Thomas Aquinas. Depending on the author and the context, the term is used to convey various meanings in theology and politics. These meanings include the divine order imposed on the universe and a theoretical framework for peace. Tranquillitas ordinis remains a cornerstone of Catholic teaching on peace. It is included in the framework laid out by Pope John XXIII in his 1963 encyclical, Pacem in terris, and is a featured topic at The Global Quest for Tranquillitas Ordinis, a conference organized by the Pontifical Academy of Social Sciences.
The moral equality of combatants (MEC) or moral equality of soldiers is the principle that soldiers fighting on both sides of a war are equally honorable, unless they commit war crimes, regardless of whether they fight for a just cause. MEC is a key element underpinning international humanitarian law (IHL)—which applies the rules of war equally to both sides—and traditional just war theory. According to philosopher Henrik Syse, MEC presents a serious quandary because "it makes as little practical sense to ascribe blame to individual soldiers for the cause of the war in which they fight as it makes theoretical sense to hold the fighters on the two sides to be fully morally equal". The moral equality of combatants has been cited in relation to the Israeli–Palestinian conflict or the U.S.-led wars in Iraq and Afghanistan.
Revisionist just war theory is a development of just war theory that, unlike traditional just war theory, seeks to integrate jus ad bellum and jus in bello, therefore rejecting many traditional beliefs such as moral equality of combatants. Opposing traditionalists such as Michael Walzer, revisionists include Jeff McMahan, Cécile Fabre, Bradley J. Strawser, and David Rodin.
