Sword dance

Last updated
Georgian mock-battle ensemble with short swords and bucklers Roger Pic. Danses de Georgie. 1965. p.48.jpg
Georgian mock-battle ensemble with short swords and bucklers
The Sword Dance by Paul Joanovitch Joanovitch Paul (1859-1957) The Sword Dance, Private Collection.jpg
The Sword Dance by Paul Joanovitch
Mer Dandiya, a sword dance performed by the communities of Saurashtra Mer Dandiya.jpg
Mer Dandiya, a sword dance performed by the communities of Saurashtra

Weapon dances incorporating swords or similar weapons are recorded throughout world history. [1] There are various traditions of solo and mock-battle (Pyrrhic) sword dances from Africa, [2] Asia [3] and Europe. [4] Some traditions use sticks or clubs in place of bladed weapons, while most modern performers employ dulled replications to avoid injury.

Contents

Forms

General types of sword dance include:

China and Vietnam

Lady Gongsun of the Tang dynasty, who was known for her elegant sword dancing, as depicted in Gathering Gems of Beauty (Hua Li Zhu Cui Xiu ) Hua Li Zhu Cui Xiu Gathering Gems of Beauty (Tang Gong Sun Da Niang ) 2.jpg
Lady Gongsun of the Tang dynasty, who was known for her elegant sword dancing, as depicted in Gathering Gems of Beauty (畫麗珠萃秀)

Sword dances in China and Vietnam, known as jian wu or múa kiếm, began as a military training exercise with swords and spears which evolved into an elaborate acrobatic dance. [8] Jian wu was one of four classical dances that were used in the Chinese and Vietnamese opera. Each of these dances was very meaningful within the opera performances and they often were used for plot descriptions and characterization. [9] Sword dancing also found a use in Chinese and Vietnamese cultures through communicating with the supernatural; sword dancing was done in an effort to communicate feelings to the dead spirits that may be disrupting a household. [10]

There are quite a few styles within the actual art of sword dancing. The first style focuses on relaxation and flexibility while the other style focuses on speed and strength. [8] There are also different types of swords and weapons used during each dance. A long sword is usually wielded with slower dramatic movements during a solo performance while shorter scimitars are used at a very high pace during a sword dance between two or more people. [8] Each style requires certain movements that require the dancer to be highly agile and athletic.

South Asia

Many sword-dances in South Asia originated with the martial traditions of the region, the paragon of which exemplified in the long-established Gatka tradition, arising from the tenet of monolithic, theosophical militarization found within Sikhism. The paika akhada which were previously used to train Orissan warriors now perform weapon dances in the streets during festivals. Other dances like the mer dandiya are simply theatrical depictions of battle, while some like the choliya of the Kumaon region were used to ward off evil spirits. Sword dances are still commonly performed for weddings and other occasions in the Indian subcontinent today.

In the Indian subcontinent, the chhau sword dance, [11] Firkal sword dance, [12] Khasi tribal sword dance, [13] Bhotiya tribe sword dance, [14] Lakharu-li sword dance, Khaijama-Phanai sword dance, Gujarat sword dance and the Khattak sword dance are performed on festive occasions.[ citation needed ]

Middle East

A Bedouin woman performing a sword dance, c. 1910 Bedouin sword dance.jpg
A Bedouin woman performing a sword dance, c. 1910

Arab sword dances (raqs al-saïf) evolved out of sword fighting between men, in both Egypt and Turkey. There was even a time when sword dancing was banned by the sultan during Ottoman rule, as it was believed that dancers, who took swords from soldiers and pretended to "kill" them at the end of the performances, collected the swords to begin a resistance against the army. These swords were never returned. Female sword dancing was not widespread in West Asia. Men in Egypt performed a dance called el ard, a martial dance involving upraised swords, but women were not widely known to use swords as props during their dancing in public. However, paintings and engravings by French artist Jean-Léon Gérôme (who visited Egypt in the 18th century) show sword dancers balancing sabers on their heads. The Turkish Kılıç Kalkan dance of Bursa is performed exclusively by men with a sword and shield, and represents the Ottoman conquest of the city. The performers wear early Ottoman battle dress and dance to the sound of clashing swords and shields without music.

Europe

Hilt-and-point sword dances are, or were, performed all over Europe. These are particularly concentrated in an area corresponding to the boundaries of the Holy Roman Empire at around 1400-1500, and many of these traditional dances are still performed in England, [15] Czech Republic, Germany, Austria, North Italy, France, Flanders, and the Iberian Peninsula, with a particular concentration in Basque Country, Galicia and Andalusia. [16] [17]

Sword dances performed by the guilds of Smiths and Cutlers in Nuremberg are recorded from 1350. 16th century records of sword dances survive from all over Germany. Depictions of dances survive from Zürich (1578) and Nuremberg (1600). In Scotland a dance was recorded as being performed in 1285, but this was found in a document from 1440.

An important concentration of traditional sword dances can be found on the Italian side of the western Alps. Main sites are Giaglione, Venaus and S. Giorio in the Susa valley, where the so-called "Spadonari" (sword-holders) dance is still now performed between the end of January and the beginning of February. This dance is also connected with the rebirth of nature and vegetation.

In Romania, in a dance called Căluș, a sword dance similar to a Morris Dance, is part of a more complex ritualistic dance involving elements of fertility ritual and horse worship.

Hilt-and-point sword dances traditional to England include rapper sword and long sword, although both of these are now also performed by revival teams outside their traditional areas, including teams in most of the English-speaking world. English sword dancing has also been brought to the New World, initially as part of the "morris revival" of the 1970s and 1980s. Teams are now extant in most major metropolitan areas in North America. The New York City Sword Ale is an annual gathering over Presidents' Day weekend that brings together over a dozen sword teams form the east coast and around the world.

The Rugova war dance [18] (Albanian : Vallja me shpata e Rugovës or Loja Luftarake e Rugovës) [19] is a traditional Albanian sword dance named after the Rugova region [20] in Kosovo. The dance is considered a relic of the war dances (Albanian : valle luftarake), the remnants of pantomimic dances performed in the re-enactment or preparation of battles. [20] The dance is performed by two male dancers who fight a mock battle for the hand of a girl (a "maiden's dance" [21] ). [22]

See also

Literature

Related Research Articles

<i>Gladius</i> Sword

Gladius is a Latin word properly referring to the type of sword that was used by ancient Roman foot soldiers starting from the 3rd century BC and until the 3rd century AD. Linguistically, within Latin, the word also came to mean "sword", regardless of the type used.

<span class="mw-page-title-main">Rapper sword</span> Style of English sword dance

Rapper sword is a variation of sword dance unique to Northumberland and County Durham. It emerged from the pit villages of Tyneside and Wearside, where miners first performed the tradition.

<span class="mw-page-title-main">Long Sword dance</span>

The Long Sword dance is a hilt-and-point sword dance recorded mainly in Yorkshire, England. The dances are usually performed around Christmas time and were believed to derive from a rite performed to enable a fruitful harvest.

<span class="mw-page-title-main">Kris</span> Indonesian weapon

The kris or keris is a Javanese asymmetrical dagger with a distinctive blade-patterning achieved through alternating laminations of iron and nickelous iron (pamor). The kris is famous for its distinctive wavy blade, although many have straight blades as well, and is one of the weapons commonly used in the pencak silat martial art native to Indonesia. Kris have been produced in many regions of Indonesia for centuries, but nowhere—although the island of Bali comes close—is the kris so embedded in a mutually-connected whole of ritual prescriptions and acts, ceremonies, mythical backgrounds and epic poetry as in Central Java. Within Indonesia the kris is commonly associated with Javanese culture, although other ethnicities in it and surrounding regions are familiar with the weapon as part of their cultures, such as the Balinese, Sundanese, Malay, Madurese, Banjar, Buginese, and Makassar people. The kris itself is considered as a cultural symbol of Indonesia and neighbouring Malaysia.

<span class="mw-page-title-main">Kampilan</span> Sword

The kampilan is a type of single-edged sword, traditionally used by various ethnic groups in the Philippine archipelago. It has a distinct profile, with the tapered blade being much broader and thinner at the point than at its base, sometimes with a protruding spikelet along the flat side of the tip. The design of the pommel varies between ethnic groups, but it usually depicts either a buaya (crocodile), a bakunawa, a kalaw (hornbill), or a kakatua (cockatoo)..

<i>Nagamaki</i> Type of Japanese sword with an extra long handle

The nagamaki is a type of traditionally made Japanese sword (nihontō) with an extra long handle, used by the samurai class of feudal Japan.

<span class="mw-page-title-main">Democratic League of Kosovo</span> Kosovar political party

The Democratic League of Kosovo is the oldest and one of the largest political parties in Kosovo.

<span class="mw-page-title-main">Scottish sword dances</span> Dancing around two crossed swords

The Sword dance is one of the best known of all Highland dances, an ancient dance of war. Performance of sword dances in the folklore of Scotland is recorded from as early as the 15th century.

The weapon dance employs weapons—or stylized versions of weapons—traditionally used in combat in order to simulate, recall, or reenact combat or the moves of combat in the form of dance, usually for some ceremonial purpose. Such dancing is quite common to folk ritual on many parts of the world. Weapon dancing is certainly ancient; among the earliest historical references we have are those that refer to the pyrrhichios, a weapon dance in ancient Sparta, in which the dance was used as a kind of ritual training for battle.

<span class="mw-page-title-main">War dance</span> Dance involving mock combat

A war dance is a dance involving mock combat, usually in reference to tribal warrior societies where such dances were performed as a ritual connected with endemic warfare. Martial arts in various cultures can be performed in dance-like settings for various reasons, such as for evoking ferocity in preparation for battle or showing off skill in a more stylized manner. It could also be for celebration of valor and conquest. Many such martial arts incorporate music, especially strong percussive rhythms.

<span class="mw-page-title-main">Rugova Canyon</span> River canyon in Kosovo

Rugova Canyon or Rugova Gorge is a river canyon near Peja in Western Kosovo, in the Albanian Alps, close to the border with Montenegro. With a length of 25 km (16 mi) and a depth up to 1,000 meters, Rugova is considered to be one of Europe's longest and deepest canyons. It was created by water erosion and the retreat of the Peja glacier. The Lumbardhi i Pejës river cuts through the canyon.

<span class="mw-page-title-main">Panabas</span> Sword

The panabas, also known as nawi, is a large, curved sword used by certain ethnic groups in the southern Philippines. It can range in size from 2 to 4 feet and can be held with one or both hands, delivering a deep, meat cleaver-like cut. In its heyday, it was used as a combat weapon, as an execution tool, and as a display of power. Occasional use as an agricultural and butchering tool has also been noted.

<span class="mw-page-title-main">Bacchu-ber</span>

The bacchu-ber, derived from Occitan bau cubèrt, is a traditional folk dance performed with swords. This dance takes place in the district of Pont-de-Cervières, city of Briançon. Its origin dates back to many centuries ago. This folk dance is unique in France and is one of the rare sword dances that have stood the test of time. It is performed once a year on 16 August, day of Saint Roch (1340–1379), patron of the Pont-de-Cervières district. Similar shows are performed on the Italian side of the Cottian Alps, notably in San Giorio, Fenestrelle and Giaglione villages.

<span class="mw-page-title-main">Italian folk dance</span> Part of Italian culture

Italian folk dance has been an integral part of Italian culture for centuries. Dance has been a continuous thread in Italian life from Dante through the Renaissance, the advent of the tarantella in Southern Italy, and the modern revivals of folk music and dance.

<span class="mw-page-title-main">Chholiya</span> Dance form practised in the [[Kumaon division|Kumaon]] region of India

Chholiya or Hudkeli is a traditional folk dance form originated in the Kumaon division of the Indian state of Uttarakhand and Sudurpashchim province of Nepal. It has today become a symbol of Kumaoni and Sudurpashchimi cultures. It is basically a sword dance accompanying a marriage procession but now it is performed on many auspicious occasions.

<span class="mw-page-title-main">Mexican folk dance</span> Folk dance

Folk dance of Mexico, commonly known as baile folklorico or Mexican ballet folk dance, is a term used to collectively describe traditional Mexican folk dances. Ballet folklórico is not just one type of dance; it encompasses each region's traditional dance that has been influenced by their local folklore and has been entwined with ballet characteristics to be made into a theatrical production. Each dance represents a different region in Mexico illustrated through their different zapateado, footwork, having differing stomps or heel toe points, and choreography that imitates animals from their region such as horses, iguanas, and vultures.

<span class="mw-page-title-main">Rugova (sword dance)</span> Traditional Albanian sword dance

The Rugova war dance is a traditional Albanian sword dance named after the Rugova region in Kosovo.

<span class="mw-page-title-main">Rugova (region)</span> Mountain region in Kosovo

Rugova is a mountain region located to the north-west of the city of Peja, in Kosovo. According to notes of Rugova it has been inhabited since before the 12th century. In 2013, it was designated a national park by the Parliament of Kosovo.

<span class="mw-page-title-main">Balato (sword)</span> Sword

Balato is a sword that originates from Nias, an island off the west coast of North Sumatra, Indonesia.

<span class="mw-page-title-main">Firkal dance</span> Folk dance of Jharkhand and Odisha

Firkal is a martial art folk-dance of Bhumij tribe. The main instruments of Firkal are swords, arrows, bows and shields. It can be found in Potka block of Jharkhand and some parts of Odisha, India.

References

  1. "Dance History - The Sword Dance (Ghillie Callum)". www.toeandheel.com. Archived from the original on 2019-10-07. Retrieved 2019-10-07.
  2. Taylor, Bayard (1862). A Journey to Central Africa: Or, Life and Landscapes from Egypt to the Negro Kingdoms of the White Nile. G.P. Putnam and Son. p.  199. sword dances, africa.
  3. "Dances of Asia". KET Education. Archived from the original on 2020-11-29. Retrieved 2019-10-07.
  4. "Sword dance". Encyclopedia Britannica. Archived from the original on 2020-06-08. Retrieved 2019-10-07.
  5. "Longsword Dancing | The Morris Ring". themorrisring.org. Archived from the original on 2020-11-29. Retrieved 2019-10-07.
  6. "Sword, Sabre, Rapier Dance History Archives - Main1". www.streetswing.com. Archived from the original on 2020-01-29. Retrieved 2019-10-07.
  7. "Chasing the Star of Swords: Sword Dancing on a Watson Fellowship". Chasing the Star of Swords: Sword Dancing on a Watson Fellowship. Archived from the original on 2020-11-29. Retrieved 2019-10-07.
  8. 1 2 3 Cohen, Selma Jean (1998). Cohen, Selma Jeanne (ed.). "China". The International Encyclopedia of Dance. 1: 382–386. doi:10.1093/acref/9780195173697.001.0001. ISBN   9780195173697 . Retrieved 14 Oct 2012.
  9. Pong, David (2009). "Dance". Encyclopedia of Modern China. 1: 382–386. Archived from the original on 29 November 2020. Retrieved 14 Oct 2012.
  10. Sprenger, Guido (2010), "From Power to Value: Ranked Titles in an Egalitarian Society, Laos", The Journal of Asian Studies, ABI/INFORM Complete, 69 (2): 403–425, doi: 10.1017/s0021911810000069 , S2CID   146657107, ProQuest   304250153
  11. Devi, Ragini (1990). Dance dialects of India (2nd rev. ed.). Delhi: Motilal Banarsidass. ISBN   9788120806740 . Retrieved 7 November 2016. sword dance in india.
  12. "The last frontier of Firkal martial art of Chotanagpur area – Jharkhand | Tribal Cultural Heritage in India Foundation". indiantribalheritage.org. Retrieved 2022-09-30.
  13. Bareh, H. M., ed. (2001). Meghalaya (1. ed.). New Delhi: Mittal Publ. p. 99. ISBN   9788170997917 . Retrieved 7 November 2016.
  14. Massey, Reginald (2004). India's dances : their history, technique and repertoire (1. publ. in India. ed.). New Delhi: Abhinav Publ. p. 234. ISBN   9788170174349 . Retrieved 7 November 2016.
  15. Corrsin, Stephen D. (1997-01-01). Sword Dancing in Europe: A History. Hisarlik Press. ISBN   9781874312253. Archived from the original on 2020-11-29. Retrieved 2019-12-08.
  16. Pelinski, Ramón (2011). La danza de Todolella. Memoria, historia y usos políticos de la danza de espadas. Valencia: Institut Valencià. ISBN   9788448256548. Archived from the original on 2019-12-28. Retrieved 2017-03-17.
  17. García Gallardo, F.; Arredondo, H. "DANZAS DE ESPADAS Y TOQUES DE TAMBORIL EN LA SIERRA Y EL ANDÉVALO ONUBENSES (PDF Download Available)". ResearchGate. Archived from the original on 2020-11-29. Retrieved 2017-03-17.
  18. Daubeny, Peter (1952). Stage by stage. J. Murray. p. 141. THE WARRIOR DANCE OF RUGOVO.
  19. Halimi, Kadri (1971). Vendi i Lojës së Rugovës në Vallet Luftarake Shqiptare [The place of the Rugova Dance in Albanian War Dances] (in Albanian). Pristina.{{cite book}}: CS1 maint: location missing publisher (link)
  20. 1 2 UCLA Journal of Dance Ethnology. Vol. 13. UCLA Department of Dance. 1989. pp. 34–39.
  21. Nebojša Tomašević (1968). Yugoslavia in Colour. "Review," Yugoslav Illustrated Monthly. p. 34.
  22. Journal of the International Folk Music Council. Published with the assistance of the International Music Council, under the auspices of United Nations Educational Scientific and Cultural Organisation for the International Folk Music Council by W. Heffer. 1951. A dance by two men of the Albanian minority from Rugova (Pec) represents a mock battle to obtain possession of a young girl.