Paleoconservatism is a political philosophy and strain of conservatism in the United States stressing American nationalism, Christian ethics, regionalism, traditionalist conservatism, and opposition to Israel. Paleoconservatism's concerns overlap with those of the Old Right that opposed the New Deal in the 1930s and 1940s as well as with paleolibertarianism and right-wing populism.
Jean Baudrillard was a French sociologist, philosopher and poet with interest in cultural studies. He is best known for his analyses of media, contemporary culture, and technological communication, as well as his formulation of concepts such as hyperreality. Baudrillard wrote about diverse subjects, including consumerism, critique of economy, social history, aesthetics, Western foreign policy, and popular culture. Among his most well-known works are Seduction (1978), Simulacra and Simulation (1981), America (1986), and The Gulf War Did Not Take Place (1991). His work is frequently associated with postmodernism and specifically post-structuralism. Nevertheless, Baudrillard had also opposed post-structuralism and had distanced himself from postmodernism.
Paul Edward Gottfried is an American paleoconservative political philosopher, historian, and writer. He is a former Professor of Humanities at Elizabethtown College in Pennsylvania. He is editor-in-chief of the paleoconservative magazine Chronicles. He is an associated scholar at the Mises Institute, a libertarian think tank, and the US correspondent of Nouvelle École, a Nouvelle Droite journal.
Paleolibertarianism is a libertarian political activism strategy aimed at uniting libertarians and paleoconservatives. It was developed by American anarcho-capitalist theorists Murray Rothbard and Lew Rockwell in the American political context after the end of the Cold War. From 1989 to 1995, they sought to communicate libertarian notions of opposition to government intervention using messages accessible to working and middle-class people of the time, and combining libertarian free market views with the cultural conservatism of Paleoconservatism, while also opposing protectionism. The strategy also embraced the paleoconservative reverence for tradition and religion. This approach, usually identified as right-wing populism, was intended to radicalize citizens against the state. The name they chose for this style of activism evoked the roots of modern libertarianism, hence the prefix paleo. That founding movement was American classical liberalism, which shared the anti-war and anti-New Deal sentiments of the Old Right in the first half of the 20th century. Paleolibertarianism is generally seen as a right-wing ideology.
Richard Wolin is an American intellectual historian who writes on 20th Century European philosophy, particularly German philosopher Martin Heidegger and the group of thinkers known collectively as the Frankfurt School.
William S. Lind is an American conservative author, described as being aligned with paleoconservatism. He is the author of many books and one of the first proponents of fourth-generation warfare (4GW) theory and is the Director of The American Conservative Center for Public Transportation. He used the pseudonym Thomas Hobbes in a column for The American Conservative.
Paul Piccone was an Italian-American philosopher, critical theorist, intellectual historian, and most notably the founder and long-time editor of the journal Telos.
The Mirror of Production is a 1973 book by the French sociologist and philosopher Jean Baudrillard. It is a systematic critique of Marxism. Baudrillard's thesis is that Karl Marx’s theory of historical materialism is too rooted in assumptions and values of political economy which Marx attempted to critique to provide a sufficient framework for radical action. The fault of Marxism is in prioritizing the very concepts that undergird capital, for example, necessity, value, and labor. He furthermore argues that the Marxist view fails to take into account the role of signs and symbols in the production process, as well as the increasing importance of consumer culture.
Timothy W. Luke is university distinguished professor of political science in the College of Liberal Arts and Human Sciences as well as program chair of the Government and International Affairs Program, School of Public and International Affairs at Virginia Polytechnic Institute and State University in Blacksburg, Virginia.
Neoconservatism and paleoconservatism are two major branches of the American conservative political movement. Representatives of each faction often argue that the other does not represent true conservatism. Disputed issues include immigration, trade, the United States Constitution, taxation, budget, business, the Federal Reserve, drug policy, foreign aid and the foreign policy of the United States.
Douglas Kellner is an American academic who works at the intersection of "third-generation" critical theory in the tradition of the Frankfurt Institute for Social Research, or Frankfurt School, and in cultural studies in the tradition of the Birmingham Centre for Contemporary Cultural Studies, or the "Birmingham School". He has argued that these two conflicting philosophies are in fact compatible. He is currently the George Kneller Chair in the Philosophy of Education in the Graduate School of Education and Information Studies at the University of California, Los Angeles.
Articles in social and political philosophy include:
Mark Poster was Professor Emeritus of History and Film and Media Studies at UC Irvine, where he also taught in the Critical Theory Emphasis. He was pivotal to "bringing French critical theory to the U.S., and went on to analyse contemporary media."
The Telos Institute is a 501(c) non-profit organization affiliated with the academic journal Telos. The Telos Institute hosts annual conferences to examine such topics as "social theory, political philosophy, intellectual history, and contemporary culture." Research presented at the conferences is often published in Telos. The current director of the Telos Institute is Marie Piccone, who also serves as the publisher of Telos.
Criticism of postmodernism is intellectually diverse, reflecting various critical attitudes toward postmodernity, postmodern philosophy, postmodern art, and postmodern architecture. Postmodernism is generally defined by an attitude of skepticism, irony, or rejection toward what it describes as the grand narratives and ideologies associated with modernism, especially those associated with Enlightenment rationality though postmodernism in the arts may have their own definitions. Thus, while common targets of postmodern criticism include universalist ideas of objective reality, morality, truth, human nature, reason, science, language, and social progress, critics of postmodernism often defend such concepts. It is frequently alleged that postmodern scholars promote obscurantism, are hostile to objective truth, and encourage relativism to an extent that is epistemically and ethically crippling. Criticism of more artistic postmodern movements such as postmodern art or literature may include objections to a departure from beauty, lack of coherence or comprehensibility, deviating from clear structure and the consistent use of dark and negative themes.
Andrew Arato is a professor of Political and Social Theory in the Department of Sociology at The New School, best known for his influential book Civil Society and Political Theory, coauthored with Jean L. Cohen. He is also known for his work on critical theory and constitutions and was from 1994 to 2014 co-editor of the journal Constellations with Nancy Fraser and Nadia Urbinati.
Post-Marxism is a perspective in critical social theory which radically reinterprets Marxism, countering its association with economism, historical determinism, anti-humanism, and class reductionism, whilst remaining committed to the construction of socialism. Most notably, Post-Marxists are anti-essentialist, rejecting the primacy of class struggle, and instead focus on building radical democracy. Post-Marxism can be considered a synthesis of post-structuralist frameworks and neo-Marxist analysis, in response to the decline of the New Left after the protests of 1968.
The term "Cultural Marxism" refers to a far-right antisemitic conspiracy theory that misrepresents the Frankfurt School as being responsible for modern progressive movements, identity politics, and political correctness. The conspiracy theory posits that there is an ongoing and intentional academic and intellectual effort to subvert Western society via a planned culture war that undermines the Christian values of traditionalist conservatism and seeks to replace them with culturally liberal values.
Marxist cultural analysis is a form of cultural analysis and anti-capitalist cultural critique, which assumes the theory of cultural hegemony and from this specifically targets those aspects of culture which are profit driven and mass-produced under capitalism.
