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Bhutan's early history is steeped in mythology and remains obscure. Some of the structures provide evidence that the region has been settled as early as 2000 BC. According to a legend it was ruled by a Cooch-Behar king, Sangaldip, around the 7th century BC, but not much is known prior to the introduction of Tibetan Buddhism in the 9th century, when turmoil in Tibet forced many monks to flee to Bhutan. In the 12th century, the Drukpa Kagyupa school was established and remains the dominant form of Buddhism in Bhutan today. The country's political history is intimately tied to its religious history and relations among the various monastic schools and monasteries.
Sikkim is a state in northeastern India. It borders the Tibet Autonomous Region of China in the north and northeast, Bhutan in the east, Koshi Province of Nepal in the west, and West Bengal in the south. Sikkim is also close to the Siliguri Corridor, which borders Bangladesh. Sikkim is the least populous and second-smallest among the Indian states. Situated in the Eastern Himalaya, Sikkim is notable for its biodiversity, including alpine and subtropical climates, as well as being a host to Kangchenjunga, the highest peak in India and third-highest on Earth. Sikkim's capital and largest city is Gangtok. Almost 35% of the state is covered by Khangchendzonga National Park – a UNESCO World Heritage Site.
The history of Sikkim begins with the indigenous Lepcha's contact with early Tibetan settlers. Historically, Sikkim was a sovereign Monarchical State in the eastern Himalayas. Later a protectorate of India followed by a merger with India and official recognition as a state of India. Lepchas were the main inhabitants as well as the Ruler of the land up to 1641. Lepchas are generally considered to be the first people, indigenous to Sikkim also includes Darjeeling.
Yuksom is a historical town, just 40 km north of Gyalshing city in the Gyalshing district in the Northeast Indian state of Sikkim. It was the first capital of Kingdom of Sikkim established in 1642 AD by Phuntsog Namgyal who was the first Chogyal of Sikkim. The coronation site of the first monarch of Sikkim is known as the "Throne of Norbugang". Yuksom is where there is the Norbugang Chorten near the Norbugang throne, the place Namgyal was crowned and several monasteries and a lake. The dynastic rule of the Chogyal lasted for 333 years.
Rabdentse was the second capital of the former Kingdom of Sikkim from 1670 to 1814. The capital city was destroyed by the invading Gurkha army and only the ruins of the palace and the chortens are seen here now. However, the ruins of this city are seen close to Pelling and in West Sikkim district in the Northeastern Indian state of present-day Sikkim; Pemayangtse Monastery is one of the oldest monasteries in Sikkim which is close to the ruins. From the vantage point of this former capital, superb views of the Khanchendzonga ranges can be witnessed. This monument has been declared as of national importance by the Archaeological Survey of India. It was first established in 1670 by the 2nd Chogyal Tensung Namgyal son of the 1st Chogyal Phuntsog Namgyal by shifting from the first capital of Yuksom that was consecrated in 1642.
Phuntsog Namgyal (1604–1670) was the first Chogyal (monarch) of Sikkim, now an Indian state. He consecrated in 1642 at the age of 38. Phuntsog was a fifth generation descendant of Khye Bumsa, a 13th-century prince from the Mi-nyak House in Kham in Eastern Tibet. According to legend, Guru Rinpoche, a 9th-century Buddhist saint had foretold the event that a Phuntsog from the east would be the next chogyal of Sikkim. In 1642, three lamas, from the north, west, and south went in search for the chosen person. Near present-day Gangtok, they found a man churning milk. He offered them some refreshments and gave them shelter. So impressed were they by his deeds that they realised that he was a chosen one and immediately crowned him king. The crowning took place Norbughang near Yuksom on a stone slab in a pine covered hill, and he was anointed by sprinkling water from a sacred urn.
Limbu is a Sino-Tibetan language spoken by the Limbu people of Nepal and Northeastern India as well as expatriate communities in Bhutan. The Limbu refer to themselves as Yakthung and their language as Yakthungpan. Yakthungpan has four main dialects: Phedape, Chhathare, Tambarkhole and Panthare dialects.
Khye Bumsa is named in the Sikkimese migration narratives as a 13th-century prince from the Minyak House in Kham in Eastern Tibet. His father migrated to the Chumbi Valley along with his family and established a kingdom. Khye Bumsa expanded it further by establishing an alliance with the Lepchas in present-day Sikkim. The Chogyal rulers of Sikkim are said to be the descendants of Khye Bumsa.
Limbuwan is an area of the Himalayan region historically made up of 10 Limbu kingdoms, now part of eastern Nepal. Limbuwan means "abode of the Limbus" or "Land of the Limbus". Limbuwan was incorporated into the Kingdom of Nepal by means of a collective Gorkha-Limbuwan Treaty with the kings of the ten Limbuwan kingdoms and their ministers.
Sikkimese are people who inhabit the Indian state of Sikkim. The dominance ethnic diversity of Sikkim is represented by 'Lho-Mon-Tsong-Tsum' that identifies origin of three races since seventeenth century. The term 'Lho' refers to Bhutias (Lhopo) means south who migrated from Southern Tibet, the term 'Mon' refers to Lepchas (Rong) lived in lower Eastern Himalayas and the term 'Tsong' refers to Limbus, another tribe of Sikkim. The pre-theocratic phase of Sikkim was inhabited by the Kiratis, “Sikkim is also known as the home of the Kirati tribesmen from the pre-historic times. Society in Sikkim is characterised by multiple ethnicity and possesses attributes of a plural society. The present population of Sikkim is composed of different races and ethnic groups, viz., the Lepchas, the Bhutias, the Nepalis and the Plainsmen, who came and settled in different phases of history. The historic 8 May agreement between Chogyal, Government of India and political parties of Sikkim defines Sikkimese as Sikkimese of Bhutia-Lepcha origin or Sikkimese of Nepali origin including Tsongs and Schedule castes. The community in Sikkim is inclusive of three sub-cultural sectors: the Kiratis, the Newaris and the Indian Gorkhas.
The Kingdom of Sikkim, officially Dremoshong until the 1800s, was a hereditary monarchy in the Eastern Himalayas which existed from 1642 to 16 May 1975, when it was annexed by India. It was ruled by Chogyals of the Namgyal dynasty.
The indigenous people of Sikkim are the Lepchas; the naturalized ethnic populations of Limbus, Bhutias, Kiratis, & Indian Gorkha of Nepalese descendants who have an enduring presence in shaping the history of modern Sikkim. The indigeneity criteria for including all peoples of Sikkim and Darjeeling hills is a misnomer as it is clearly known that Lepchas are the first people who trace their origin and culture of their ethnogenesis to the historical and somewhat political geography of Sikkim history as is well documented by colonial and immigrant settler history. However many tribes preceded the migration of the colonial powers and can trace their migratory background as well as ancestral heritage and a well formed history of civilization and cultural locus that is not inherently indigenous to Sikkim.
History of Limbuwan is characterized by the close interaction of Limbuwan with its neighbours independent and semi-independent rule characterized by autonomy for most of its time.
Chakdor Namgyal was the third Chogyal (king) of Sikkim. He succeeded Tensung Namgyal in 1700 and was succeeded himself by Gyurmed Namgyal in 1716.
Tenzing Namgyal was the sixth Chogyal (king) of Sikkim. He succeeded Phuntsog Namgyal II in 1780 and was succeeded himself by Tsugphud Namgyal in 1793.
Kabi Lungchok is a historic site of significance, which is located 17 kilometres (11 mi) north of Gangtok on the Northern Highway in northeastern Indian state of Sikkim. The historicity of the site is attributed to the fact that the Lepchas, the ethnic tribals of Sikkim and Bhutias, the immigrants from southern Bhot who settled down in Sikkim from the 14th century onwards, ceremonially signed a "Treaty of Blood Brotherhood" with religious fervour. Stone pillars mark the location where the treaty was signed. The Treaty was signed at Kabi Lungchok by the Bhot King, Khye Bumsa representing the Bhutias and the Lepcha Chief Thekong Tek. The literal meaning of 'Kabi Lungchok', pronounced ‘Kayu sha bhi Lungchok’, is "stone erected by our blood." Life-size statues of the Lepcha and Bhutia 'blood-brothers' who signed the treaty has been erected here.
Phoobsering Tea Estate is a tea garden in the Darjeeling Pulbazar in the Darjeeling Sadar subdivision of the Darjeeling district in the Indian state of West Bengal.
Chumbi is a historic village in the Chumbi Valley or the Yadong County of the Tibet Autonomous Region of China. It is in the valley of Amo Chu river, where the route from Sikkim's Cho La pass meets the Amo Chu valley. The "Chumbi Valley" of the European nomenclature derives its name from the village of Chumbi. It was the administrative center of the lower Chumbi Valley until the Chinese take-over of Tibet in 1950, after which Yatung became its headquarters. Chumbi is also associated with the Sikkim's royal family, which had a summer palace in the village.
Gaeboo Achyok or Gyalpo Ajok was a Lepcha chieftain of a principality based at Damsang, presently in the Kalimpong district of West Bengal, India.
Kazis and Thikadars of Sikkim, also known as Ilakadars, were the hereditary feudal lords and the ruling class in former Kingdom of Sikkim. They had administrative and judicial powers within their respective land estates. This system existed since the establishment of the Namgyal dynasty and was further institutionalised under the period of British influence in Sikkim.
References
- ↑ Sikkim Archived 13 June 2011 at the Wayback Machine
- ↑ Chumlung, Yakthung (2014). "chapter 5, Kirat Kings of Namgyal Dynasty". Kirat History and Culture: All about south asian Monoglians. ASIN B00JH8W6HQ.
- ↑ Alex McKay (1998). Pilgrimage in Tibet. Routledge. ISBN 0-7007-0992-4.
- ↑ Kazi, Jigme N. (2020). Sons of Sikkim. Chennai: Notion Press. pp. 74–75.
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