The Highlands is a historical region of Scotland. Culturally, the Highlands and the Lowlands diverged from the Late Middle Ages into the modern period, when Lowland Scots replaced Scottish Gaelic throughout most of the Lowlands. The term is also used for the area north and west of the Highland Boundary Fault, although the exact boundaries are not clearly defined, particularly to the east. The Great Glen divides the Grampian Mountains to the southeast from the Northwest Highlands. The Scottish Gaelic name of A' Ghàidhealtachd literally means "the place of the Gaels" and traditionally, from a Gaelic-speaking point of view, includes both the Western Isles and the Highlands.
Witchcraft has a wide range of meanings in anthropological, folkloric, mythological, and religious contexts. Historically and traditionally, the term "witchcraft" has meant the use of magic or supernatural powers to cause harm and misfortune to others. A witch is a practitioner of witchcraft. According to Encyclopedia Britannica, "Witchcraft thus defined exists more in the imagination of contemporaries than in any objective reality. Yet this stereotype has a long history and has constituted for many cultures a viable explanation of evil in the world." The belief in witchcraft has been found in a great number of societies worldwide. Anthropologists have applied the English term "witchcraft" to similar and related beliefs in occult practices in many different cultures, and societies that have adopted the English language have often internalised the term.
In England, Scotland, Wales, and Ireland, and the British colonies, there has historically been a succession of Witchcraft Acts governing witchcraft and providing penalties for its practice, or—in later years—rather for pretending to practise it.
Nigromancy, meaning black magic together with six associated practices of black divination, has traditionally referred to the use of supernatural powers or magic for evil and selfish purposes, specifically the seven magical arts prohibited by canon law, as expounded by Johannes Hartlieb in 1456.
In European folklore of the medieval and early modern periods, familiars were believed to be supernatural entities or spiritual guardians that would protect and/or assist witches and cunning folk in their practice of magic. According to records of the time, those alleging to have had contact with familiar spirits reported that they could manifest as numerous forms, usually as an animal, but sometimes as a human or humanoid figure, and were described as "clearly defined, three-dimensional... forms, vivid with colour and animated with movement and sound", as opposed to descriptions of ghosts with their "smoky, undefined form[s]".
The first Highland Land League emerged as a distinct political force in Scotland during the 1880s, with its power base in the country's Highlands and Islands. It was known also as the Highland Land Law Reform Association and the Crofters' Party. It was consciously modelled on the Irish Land League.
The cunning folk in Britain were professional or semi-professional practitioners of magic in Britain, active from the medieval period through the early 20th century. As cunning folk, they practised folk and low magic – although often combined with elements of "high" or ceremonial magic – which they learned through the study of grimoires. Primarily using spells and charms as a part of their profession, they were most commonly employed to use their magic to combat malevolent witchcraft, to locate criminals, missing persons or stolen property, for fortune telling, for healing, for treasure hunting and to influence people to fall in love. Belonging "to the world of popular belief and custom", the cunning folk's magic has been defined as being "concerned not with the mysteries of the universe and the empowerment of the magus [as ceremonial magic usually is], so much as with practical remedies for specific problems." However, other historians have noted that in some cases, there was apparently an "experimental or 'spiritual' dimension" to their magical practices, something which was possibly shamanic in nature.
Crofting is a form of land tenure and small-scale food production particular to the Scottish Highlands, the islands of Scotland, and formerly on the Isle of Man. Within the 19th-century townships, individual crofts were established on the better land, and a large area of poorer-quality hill ground was shared by all the crofters of the township for grazing of their livestock.
The Crofters Holdings (Scotland) Act 1886 is an Act of the Parliament of the United Kingdom that created legal definitions of crofting parish and crofter, granted security of land tenure to crofters and produced the first Crofters Commission, a land court which ruled on disputes between landlords and crofters. The same court ruled on whether parishes were or were not crofting parishes. In many respects the Act was modelled on the Irish Land Acts of 1870 and 1881. By granting the crofters security of tenure, the Act put an end to the Highland Clearances.
Tarskavaig is a crofting village on the west coast of Sleat on the Isle of Skye in Scotland. It sits in a glen which meets Tarskavaig Bay and lies opposite the Isles of Eigg, Rum and Canna. It is often said that Tarskavaig has the best view of the Cuillin in Skye.
Belief in witchcraft in Europe can be traced to classical antiquity and has continuous history during the Middle Ages, culminating in the Early Modern witch trials and giving rise to the fairy tale and popular culture "witch" stock character of modern times, as well as to the concept of the "modern witch" in Wicca and related movements of Neopagan witchcraft.
Glendale is a community-owned estate on the north-western coastline of the Duirinish peninsula on the island of Skye and is in the Scottish council area of Highland. The estate encompasses the small crofting townships of Skinidin, Colbost, Fasach, Glasphein, Holmisdale, Lephin, Hamaraverin, Borrodale, Milovaig, Waterstein, Feriniquarrie, Totaig, Hamara, and others.
Emma Wilby is a British historian and author specialising in the magical beliefs of Early Modern Britain.
Cunning folk, also known as folk healers or wise folk, were practitioners of folk medicine, helpful folk magic and divination in Europe from the Middle Ages until the 20th century. Their practices were known as the cunning craft. Their services also included thwarting witchcraft. Although some cunning folk were denounced as witches themselves, they made up a minority of those accused, and the common people generally made a distinction between the two. The name 'cunning folk' originally referred to folk-healers and magic-workers in Britain, but the name is now applied as an umbrella term for similar people in other parts of Europe.
Robert Kirk was a minister, Gaelic scholar and folklorist, best known for The Secret Commonwealth, a treatise on fairy folklore, witchcraft, ghosts, and second sight, a type of extrasensory perception described as a phenomenon by the people of the Scottish Highlands. Folklorist Stewart Sanderson and mythologist Marina Warner called Kirk's collection of supernatural tales one of the most important and significant works on the subject of fairies and second sight. Christian philosopher and religious studies scholar David Bentley Hart has praised Kirk for writing The Secret Commonwealth to defend "harmless Scottish country folk who innocently dabbled in the lore of their culture" and "found themselves arraigned by Presbyterian courts for practicing the black arts."
Mun or Munism is the traditional polytheistic, animist, shamanistic and syncretic religion of the Lepcha people. It predates the 7th century Lepcha conversion to Lamaistic Buddhism, and since that time, the Lepcha have practiced it together with Buddhism. Since the arrival of Christian missionaries in the nineteenth century, Mun traditions have been followed alongside that religion as well. The traditional religion permits incorporation of Buddha and Jesus Christ as deities, depending on household beliefs.
In early modern Scotland, in between the early 16th century and the mid-18th century, judicial proceedings concerned with the crimes of witchcraft took place as part of a series of witch trials in Early Modern Europe. In the late middle age there were a handful of prosecutions for harm done through witchcraft, but the passing of the Witchcraft Act 1563 made witchcraft, or consulting with witches, capital crimes. The first major issue of trials under the new act were the North Berwick witch trials, beginning in 1590, in which King James VI played a major part as "victim" and investigator. He became interested in witchcraft and published a defence of witch-hunting in the Daemonologie in 1597, but he appears to have become increasingly sceptical and eventually took steps to limit prosecutions.
The great Scottish witch hunt of 1649–50 was a series of witch trials in Scotland. It is one of five major hunts identified in early modern Scotland and it probably saw the most executions in a single year.
Witchcraft in Orkney possibly has its roots in the settlement of Norsemen on the archipelago from the eighth century onwards. Until the early modern period magical powers were accepted as part of the general lifestyle, but witch-hunts began on the mainland of Scotland in about 1550, and the Scottish Witchcraft Act of 1563 made witchcraft or consultation with witches a crime punishable by death. One of the first Orcadians tried and executed for witchcraft was Allison Balfour, in 1594. Balfour, her elderly husband and two young children, were subjected to severe torture for two days to elicit a confession from her.
Witch trials and witch related accusations were at a high during the early modern period in Britain, a time that spanned from the beginning of the 16th century to the end of the 18th century.
