The Science of Good and Evil

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The Science of Good and Evil: Why People Cheat, Gossip, Care, Share, and Follow the Golden Rule
The Science of Good and Evil.jpg
Cover of the first edition
Author Michael Shermer
CountryUnited States
LanguageEnglish
Subject Evolutionary ethics
Publisher Henry Holt and Company
Publication date
2004
Media typePrint (hardcover and paperback)
Pages350
ISBN 0-8050-7520-8
OCLC 52704770
Preceded by Denying History: Who Says the Holocaust Never Happened and Why Do They Say It?  
Followed by Science Friction: Where the Known Meets the Unknown  

The Science of Good and Evil: Why People Cheat, Gossip, Care, Share, and Follow the Golden Rule is a 2004 book by author Michael Shermer that examines the transition of humans from creatures driven by social instincts to those governed by moral considerations. The book was published by Henry Holt and Company.

Contents

Synopsis

In The Science of Good and Evil, science historian Michael Shermer investigates the evolutionary and psychological roots of human morality. The book delves into fundamental questions regarding human conduct, and the reasons behind behaviors such as cheating, gossiping, altruism, generosity, and adherence to ethical standards like the Golden Rule. In addition, it examines the implications of science on concepts such as destiny, free will, and the existence of absolute morality. Shermer draws on examples that span various cultures including the Yanomami to provide readers with insights on morality and human nature.

Reviews

In discussing Shermer's approach to ethics, a review by Ian Mason in the National Post said that he "makes a persuasive case for the Golden Rule as the foundation of morality" but "severely weakens his case by applying the 'scientific' label to all sorts of assertions and concepts that don't warrant it." Mason also said that "This stretching of the proper scope of scientific reasoning is symptomatic of Shermer's approach to systems he wishes to debunk." [1]

Kirkus Reviews found the book a “thought-provoking and well-honed examination of deep questions”. The review describes Shermer’s ability to draw familiar instances such as from the Columbine High School Massacre to the Holocaust, as effective to support his thesis. [2]

Paul Copan of the Christian Research Institute outlines several “philosophically and apologetically significant problems in [Shermer's] work”. Copan finds issue with Shermer’s argument that scientific evidence can explain why humans are morally obligated to act, when the “backdrop of a supremely self‐aware, rational, good, free, personal Being who made us in His image” is a better explanation. Copan also takes issue with Shermer’s explanation of the emergence of free will or moral freedom and his misunderstanding of theistic ethics. Copan summarizes his thoughts by describing Shermer as having “sometimes helpful insights and perspectives, [but] his naturalism leaves us looking for something more”. [3]

Kenneth W. Krause of Internet Infidels described some of Shermer's work as "unoriginal" comparing many of his views as similar to Sigmund Freud's The Future of an Illusion. He also found that Shermer overreaches in "attempting to provide for the reader a relatively unsophisticated alternative ethical system based on four principles". Overall, Krause describes the text as " replete with valuable insights and facts" and states that it "It urges us to stand firm in the face of irrationality and intellectual lethargy as we reason and empathize our way through crises, great and small, judging them individually according to their particular challenges." [4]

In the College Quarterly, Howard Doughty wrote: "Shermer does not offer a very satisfactory definition of either good or evil. ... He does, however, occasionally speak eloquently about the ways in which human beings are challenged by moral notions and have generated forceful moral codes ... He fails, however, to locate morality in any kind of conceptual framework that would allow us to treat moral ideas as anything more than human judgments. There is nothing wrong with this, but such a view is inconsistent with the implication of the book's title, which at least suggests that good and evil are actual axiological categories that exist independent of human opinion." Doughty concludes that the book is a "very good effort in the popularization of scientific exploration into an inherently contentious subject". [5]

Release details

Related Research Articles

Ethical naturalism is the meta-ethical view which claims that:

  1. Ethical sentences express propositions.
  2. Some such propositions are true.
  3. Those propositions are made true by objective features of the world.
  4. These moral features of the world are reducible to some set of non-moral features.

In ethics and the social sciences, value theory involves various approaches that examine how, why, and to what degree humans value things and whether the object or subject of valuing is a person, idea, object, or anything else. Within philosophy, it is also known as ethics or axiology.

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<span class="mw-page-title-main">Divine command theory</span> Meta-ethical theory of morality

Divine command theory is a meta-ethical theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. The theory asserts that what is moral is determined by God's commands and that for a person to be moral he is to follow God's commands. Followers of both monotheistic and polytheistic religions in ancient and modern times have often accepted the importance of God's commands in establishing morality.

This index of ethics articles puts articles relevant to well-known ethical debates and decisions in one place - including practical problems long known in philosophy, and the more abstract subjects in law, politics, and some professions and sciences. It lists also those core concepts essential to understanding ethics as applied in various religions, some movements derived from religions, and religions discussed as if they were a theory of ethics making no special claim to divine status.

<span class="mw-page-title-main">Michael Shermer</span> American science writer (born 1954)

Michael Brant Shermer is an American science writer, historian of science, executive director of The Skeptics Society, and founding publisher of Skeptic magazine, a publication focused on investigating pseudoscientific and supernatural claims. The author of over a dozen books, Shermer is known for engaging in debates on pseudoscience and religion in which he emphasizes scientific skepticism.

In most contexts, the concept of good denotes the conduct that should be preferred when posed with a choice between possible actions. Good is generally considered to be the opposite of evil and is of ethics, morality, philosophy, and religion. The specific meaning and etymology of the term and its associated translations among ancient and contemporary languages show substantial variation in its inflection and meaning, depending on circumstances of place and history, or of philosophical or religious context.

Evolutionary ethics is a field of inquiry that explores how evolutionary theory might bear on our understanding of ethics or morality. The range of issues investigated by evolutionary ethics is quite broad. Supporters of evolutionary ethics have claimed that it has important implications in the fields of descriptive ethics, normative ethics, and metaethics.

Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—a source of ethics in many religions. Secular ethics refers to any ethical system that does not draw on the supernatural, and includes humanism, secularism and freethinking. A classical example of literature on secular ethics is the Kural text, authored by the ancient Indian philosopher Valluvar.

Islamic ethics is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God". It is distinguished from "Islamic morality", which pertains to "specific norms or codes of behavior".

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References

  1. Mason, Ian Garrick (2004-03-06). "The Science of Good & Evil". The National Post . Retrieved 2007-03-17.
  2. "The Science of Good and Evil | Kirkus Reviews". Kirkus Reviews. Retrieved 13 February 2024.
  3. Institute, Christian Research (16 September 2006). "Why Science Can't Explain Morality: A Review of The Science of Good and Evil: Why People Cheat, Gossip, Care, Share, and Follow the Golden Rule by Michael Shermer". Christian Research Institute. Retrieved 17 February 2024.
  4. Krause, Kenneth W. (1 January 2005). "Review of: The Science of Good and Evil » Internet Infidels". Internet Infidels. Retrieved 15 February 2024.
  5. Doughty, Howard A (Summer 2006). "The Science of Good and Evil: Why People Cheat, Gossip, Care, Share, and Follow the Golden Rule". The College Quarterly. 9 (3).

See Also