The Zoist

Last updated

The journal

The Zoist's first edition was published in January 1843. It was published quarterly, without a break, for fifteen years from March 1843 until January 1856, and each quarterly issue cost 2s.6d.

It was also published in annual volumes; and the first twelve annual volumes were published simultaneously by Hippolyte Ballière, in London, J.B. Ballière, in Paris, and T.O. Weigel, in Leipzig; the thirteenth and last volume was published by Arthur Hall, Virtue, and Co., in London. [5]

Similar publications

Aside from the already established journal, The Phrenological Journal and Miscellany, which ran from 1823 to 1847, and The Phrenological Almanac, which ran from 1842 to 1845, published by the Glasgow Phrenological Society, there was Spencer T. Hall's The Phreno-Magnet and Mirror of Nature: A Record of Facts, Experiments, and Discoveries in Phrenology, Magnetism, &c., which lasted for eleven monthly issues (from February 1843 to December 1843), the short-lived Mesmerist: A Journal of Vital Magnetism, which only lasted for twenty weekly issues (from 13 May 1843 to 23 September 1843), The Annals of Mesmerism and Mesmero-Phrenology, which lasted for three monthly issues (from July 1843 to September 1843), and The People's Phrenological Journal and Compendium of Mental and Moral Science, published weekly, by the Exeter and London Phrenological Societies, for two years (1843 to 1844). [6]

Then, to add to the mix, James Braid's definitive work on hypnotism, Neurypnology or The Rationale of Nervous Sleep, Considered in Relation with Animal Magnetism, Illustrated by Numerous Cases of its Successful Application in the Relief and Cure of Disease was released in July 1843.

Cerebral Physiology & Mesmerism

The choice of the "Cerebral Physiology & Mesmerism" sub-title for their journal—rather than, that is, "Animal Magnetism & Phrenology"—is a measure of the pragmatic, materialist, "leading edge" proto-scientific orientation of both Elliotson and Engledue.

Their deliberately chosen term "cerebral physiology" (coined by Engledue) was entirely consistent with the original anatomy-centred term of "cranioscopy" (German, die Kraniometrie) chosen by the German neuroanatomist Franz Joseph Gall; and it was intentionally applied—rather than the (then) prevailing English, metaphysical, mind-centred term, "phrenology" coined by Thomas Forster (see Forster (1815) – to distinguish their own rational, sceptical, proto-scientific efforts in pursuit of a scientific understanding of (what would be termed, today) "brain science", from the superstitious "phrenology" (which was eventually universally dismissed as a flawed pseudoscience). [7]

Similarly, their choice of term "mesmerism" was intentionally applied to indicate that, whilst they were deeply committed to a scientific ratification, and neurophysiological investigation of the phenomena supposedly produced by mesmeric methods, their interest was almost exclusively in the consequences of the applications of the practices of Franz Mesmer, rather than paying any particular attention to the wide range of metaphysical theories of the "animal magnetists".

Scope

Apart from providing literature reviews and announcements of new publications, The Zoist was a source of information, disciplinary interaction, original accounts of phenomena, relevant case studies of its application to wide range of conditions, ranging from epilepsy, stammering, and headache, to torticollis, asthma, and rheumatism, and extensive reports of pertinent innovations and discoveries.

Elliotson was an opponent of capital punishment, and argued, within the Zoist, based upon his phrenological analysis of the heads of executed murderers, that not only was phrenology true, but also that, from this, capital punishment was futile as a deterrent. [8]

According to Gauld (1992, pp. 219–243), apart from its concentration on mesmerism and phrenology, The Zoist was one of the principal sources for information, discussion, and education in the following domains of interest:

(1) Mesmeric Analgesia: although The Zoist would become the major vehicle for the (post-1846) reports of James Esdaile's work in India, [9] it completely ignored the extensive (early 1842) work reported by Braid in his Neurypnology (1843, p. 253). Elliotson had already published his Numerous Cases of Surgical Operations without Pain in early 1843.
(2) Phreno-mesmerism (a.k.a. phreno-magnetism) [10] [11] and hemicerebral mesmerism (the mesmerization of each hemisphere of the brain separately). [12]
(3) "Reichenbach phenomena" and other matters. [13]
(4) Electro-biology and related matters.
(5) Alleged instances of extra-sensory perception (ESP) occurring in a mesmeric context.

In accordance with its avowed purpose, the Zoist presented articles on phrenology and mesmerism. Many papers were contributed by Elliotson who was a constant writer in the journal. The purpose of these communications was essentially propagandistic.

For the most part they comprised reports on patients treated with mesmerism, testimonials and endorsements from physicians and satisfied patients, and polemics with opponents of mesmerism.
In addition, the Zoist also concerned itself with social problems, such as housing, crime, and education.
The views expressed on these questions were based generally on phrenological theory; and it is worthy of note that these views were very progressive.
Thus, opposition to capital punishment was forcibly expressed on several occasions, and demands were raised for the mental examination of criminals… [14]
An article bearing the title "Physical Well-being, a necessary preliminary to Moral and Intellectual Progression" [15] emphatically drew attention to the evils arising from lack of sanitation and overcrowding in the homes of the working masses.
The ill effects of poor housing in terms of premature mortality were pointed out and a demand made for better housing.

In the field of education, the Zoist insisted on the need for a national educational system: "Education is the proper remedy for crime, and there ought to be a national system of education, apart from religious belief and sectarian influence." [16]        (Rosen (1946), p. 535.)

Influence

Unlike France, where the conflict between the conventional medical establishment and the advocates of mesmerism took place in the public/political arena, [17] the British debate between the conventional medical establishment and the scientific advocates of mesmerism, such as Elliotson and Engledue, took place mainly in the medical literature on the one hand (such as Wakley's Lancet), and The Zoist on the other.

Given Wakley's implacable opposition to Elliotson, it is not surprising that, from time to time, "The Lancet continued to fulminate against the mesmerists" maintaining that "all those connected with The Zoist were 'lepers', and doctors who practised mesmerism, traitors...". [18]

Stress on the power of the imagination

A constant aspect of The Zoist's approach was its stress on the power of the imagination. In January 1855, in an article summarizing the Zoist's extensive coverage of the issue over more than a decade, Elliotson wrote of how, "in mesmeric states the effect of imagination is far greater than in the ordinary state, and we suspect that in persons not in the mesmeric state, but who have been formerly mesmerised, the power is far greater than in those who have never been mesmerised". [19]

Contributions

Apart from Elliotson, Engledue, and an otherwise (at the time) unidentified constant contributor, operating under the nom de guerre of "L.E.G.E.", [20] and apart from its exhaustive reports of the clinical and social applications of mesmerism and phrenology, and pain-free medical and dental surgery, and progress reports from the London mesmeric Infirmary, The Zoist featured an exceptionally wide range of items contributed by a wide range of contributors (many of whom remained anonymous) from Britain, the colonies, and the United States. For example:

                                  Mesmeric Baptism.

Mr. Tubbs prevailed upon the parents of a baby to have it christened Mesmer.
     "This is to certify that Mesmer, son of John and Elizabeth Tuck, of Outwell,
in the parish of Outwell, in the county of Norfolk, was born Dec. 18, 1850, and
baptized Feb. 3, 1851, by Thomas Charlton, minister of the Gospel.

     "Given under my hand this 4th day of February, 1851." [31]

The end of The Zoist

In a parting address to their journal's readers and subscribers written on 31 December 1855, [33] the editors of The Zoist reminded their readers that they had sought "neither pecuniary gain nor worldly reputation", and had willingly undertaken the enterprise despite the fact that "loss was nearly certain", and that "contempt, ridicule, virulent abuse, and serious injury, were all inevitable".

Yet, they assured their readers, "the object for which The Zoist was undertaken"—namely, "the establishment of truths, splendid, exquisite, extensive in their bearings, and of the highest importance to the moral and corporeal well-being of mankind"—had been attained; and that it was their hope that it would "be regarded as a complete work which has come out in fifty-two numbers", and be recognized as "a rich store", and would be used as "a solid work of reference for years to come": see Gallery.

Footnotes

  1. Godwin (1994), p. 213.
  2. Such as that maintained by William Scott, President of the Edinburgh Phrenological Society, in his The Harmony of Phrenology with Scripture: Shewn in a Refutation of the Philosophical Errors contained in Mr Combe's "Constitution of Man" (1837); and by Mrs John Pugh (S.D. Pugh) in her Phrenology considered in a religious light; or, Thoughts and readings consequent on the perusal of [G.] 'Combe's Constitution of man'. Phrenology Considered in a Religious Light; or, Thoughts and Readings Consequent on the Perusal of "Combe's Constitution of Man" (1846)], etc.
  3. Cooter (1984), p. 94.
  4. Ruth (1999), p. 305.
  5. The thirteen volumes were:
  6. Cooter (1984), p. 394; Kurshan (2006), pp. 20–21.
  7. Although there was no "truth" ever reliably established for phrenology, its (internally consistent) concept of "Phrenological Organs" (which were responsible for various "mental faculties", such as "tune", "language", "amativeness", "philoprogenitiveness", etc.) located beneath particular areas of the skull—and, thus, external craniological means could be used to diagnose the internal states of the mental characters—was the basis for the creation of a mind-set, generated by analogy, from which today's scientific understanding of the functional specialization of the brain eventually emerged.
  8. Gauld (1992), p. 207.
  9. See Elliotson's synopsis of Esdaile's report.
  10. Dr. Robert Hanham Collyer (1814–1891), M.D. (1839, Berkshire Medical College, Pittsfield, Massachusetts) was a (medical) pupil of Elliotson. In May 1841 he claimed to have discovered a new science, "Phreno-Mesmerism", in November 1839, which combined phrenology and mesmerism. He wrote an influential pamphlet on the subject see Psychography, etc. (1843) however, by October 1842, he no longer believed in phreno-mesmerism, and publicly retracted his views.
  11. In his extended discussion of phrenology, in Chapter 6, of his Neurypnology (1843, pp. 79–149), James Braid clearly states (p. 105) that he began his investigations of phreno-mesmerism—which he deals with at pp. 105–149 in April 1842 (just six weeks before Neurypnology was sent to the printer); and, it also extremely clear that, as a result of the researches and experiments undertaken over an extended period of time, Braid became convinced that there was no justification in the claims of the phreno-mesmerists (see Braid, !844).
  12. e.g., Elliotson, (1844).
  13. "Reichenbach's odic force – The Skeptic's Dictionary". skepdic.com.
  14. Articles on these topics included: "Our Criminal Code", Vol, 1, No. 2, (July 1843), pp. 101–110; Dr. Davey's paper to the Phrenological Association on "Criminal Insanity", Vol. 1, No. 3, (October 1843), pp. 253–262; "Capital Punishment; or, Killing according to Law", Vol. 7, No. 28, (January 1850), pp. 331–353; "Insanity" (Reviews of Remarks on the Plea of Insanity, and on the management of Criminal Lunatics, by Wm. Wood, M.D., and Crime and Insanity, their causes, connexion, and consequences, &c., by C. M. Burnett, M.D.), Vol. 10, No. 38, (July 1852) pp. 103–115; and "A Visit to the Great Prison in Munich", by the Rev. Chauncey Hare Townshend, A.M. Cantab., in a letter to Dr. Elliotson, Vol. 13, No. 52, (January 1856), pp. 419–440.
  15. Vol. 5, No. 17, (April 1847), pp. 81–101.
  16. "Education as it is, and as it ought to be", Vol. 2, No. 5 (April 1844), pp. 1–20.
  17. See Darnton (1968).
  18. Inglis (1992), p. 175.
  19. Elliotson (1855).
  20. Both George Holyoake, editor of the secular journal, The Reasoner: A Weekly Journal, Utilitarian, Republican, & Communist (See The Reasoner, Vol. 6, No. 15, (11 April 1849), p. 237), and the medical historian and phrenology scholar, Roger Cooter (see Cooter, 1976, Part I, p. 14), have identified "L.E.G.E." as Engledue.
  21. Vol. 1, No. 4, (January 1844), pp. 369–385.
  22. "The Zoist". H. Baillière. 19 June 1845 via Google Books.
  23. "The Zoist". H. Baillière. 19 June 1845 via Google Books.
  24. Vol. 3, No. 9, (April 1845), p. 120.
  25. Vol. 3, No. 12 (January 1846), pp. 399–416.
  26. Prideaux appended the following note to the publication: "It must be remembered that this was written nearly seven years ago. Phrenology since this period has made rapid strides towards being regarded as an accepted science. A phrenological chair has lately been instituted in one of our universities. The subject has been popularized by the allusions of writers of fiction and others, and an expression of disbelief in the science would not be considered a mark of ignorance by most persons having any pretension to keep pace with the knowledge of the day." (p. 416)
  27. Vol. 4, No. 13, (April 1846), pp. 100–102.
  28. Vol. 8, No. 31 (October 1850), pp. 300–303.
  29. Vol. 8, No. 32 (January 1851), pp. 333–337.
  30. Vol. 10, No. 38, (July 1852), pp. 177–181.
  31. 1 2 Vol. 10, No. 38, (July 1852), p. 227.
  32. Vol. 10, No. 40, (January 1852), p. 377.
  33. "The Zoist". H. Baillière. 19 June 1856 via Google Books.

Related Research Articles

<span class="mw-page-title-main">Hypnosis</span> State of increased receptivity to suggestion and direction

Hypnosis is a human condition involving focused attention, reduced peripheral awareness, and an enhanced capacity to respond to suggestion.

<span class="mw-page-title-main">Phrenology</span> Pseudoscientific study of human characteristics according to shape of the skull

Phrenology is a pseudoscience that involves the measurement of bumps on the skull to predict mental traits. It is based on the concept that the brain is the organ of the mind, and that certain brain areas have localized, specific functions or modules. It was said that the brain was composed of different muscles, so those that were used more often were bigger, resulting in the different skull shapes. This led to the reasoning behind why everyone had bumps on the skull in different locations. The brain "muscles" not being used as frequently remained small and were therefore not present on the exterior of the skull. Although both of those ideas have a basis in reality, phrenology generalize beyond empirical knowledge in a way that departs from science. The central phrenological notion that measuring the contour of the skull can predict personality traits is discredited by empirical research. Developed by German physician Franz Joseph Gall in 1796, the discipline was influential in the 19th century, especially from about 1810 until 1840. The principal British centre for phrenology was Edinburgh, where the Edinburgh Phrenological Society was established in 1820.

<span class="mw-page-title-main">James Braid (surgeon)</span> Scottish surgeon (1795–1860)

James Braid was a Scottish surgeon, natural philosopher, and "gentleman scientist".

<span class="mw-page-title-main">History of alternative medicine</span>

The history of alternative medicine refers to the history of a group of diverse medical practices that were collectively promoted as "alternative medicine" beginning in the 1970s, to the collection of individual histories of members of that group, or to the history of western medical practices that were labeled "irregular practices" by the western medical establishment. It includes the histories of complementary medicine and of integrative medicine. "Alternative medicine" is a loosely defined and very diverse set of products, practices, and theories that are perceived by its users to have the healing effects of medicine, but do not originate from evidence gathered using the scientific method, are not part of biomedicine, or are contradicted by scientific evidence or established science. "Biomedicine" is that part of medical science that applies principles of anatomy, physics, chemistry, biology, physiology, and other natural sciences to clinical practice, using scientific methods to establish the effectiveness of that practice.

<span class="mw-page-title-main">James Mouat</span>

Surgeon General Sir James Mouat was an English recipient of the Victoria Cross (VC), the highest and most prestigious award for gallantry in the face of the enemy that can be awarded to British and Commonwealth forces.

James Esdaile, M.D., E.I.C.S., Bengal (1808–1859), an Edinburgh trained Scottish surgeon, who served for twenty years with the East India Company, is a notable figure in the history of “animal magnetism" and, in particular, in the history of general anaesthesia.

<span class="mw-page-title-main">John Elliotson</span> British medical doctor and mesmerist

John Elliotson, M.D., M.D.(Oxford, 1821), F.R.C.P.(London, 1822), F.R.S. (1829), professor of the principles and practice of medicine at University College London (1832), senior physician to University College Hospital (1834) — and, in concert with William Collins Engledue M.D., the co-editor of The Zoist.

<span class="mw-page-title-main">Charles Lafontaine</span> 19th-century French showman known for demonstrations of animal magnetism

Charles Léonard Lafontaine was a celebrated French "public magnetic demonstrator", who also "had an interest in animal magnetism as an agent for curing or alleviating illnesses".

Daniel Noble (1810–1885) was an English physician. A friend of surgeon James Braid, he is distinguished for his contributions to the study of mental illness and epidemic diseases.

The development of concepts, beliefs and practices related to hypnosis and hypnotherapy have been documented since prehistoric to modern times.

<span class="mw-page-title-main">John Milne Bramwell</span> British doctor (1852–1925)

John Milne Bramwell was a Scottish physician, surgeon and specialist medical hypnotist. He was born in Perth and educated at the University of Edinburgh.

<span class="mw-page-title-main">Richard Chenevix (chemist)</span>

Richard Chenevix was an Irish chemist, mineralogist and playwright who also wrote on a range of other topics. He was known for his sharp cynicism and for engaging in combative criticism.

<span class="mw-page-title-main">Amand-Marie-Jacques de Chastenet, Marquis of Puységur</span> French aristocrat

Amand-Marie-Jacques de Chastenet, Marquis de PuységurFrench:[amɑ̃maʁiʒakʃastənɛmaʁkidpɥizegyʁ] (1751–1825) was a French magnetizer aristocrat from one of the most illustrious families of the French nobility. He is now remembered as one of the pre-scientific founders of hypnotism.

Stage hypnosis is hypnosis performed in front of an audience for the purposes of entertainment, usually in a theater or club. A modern stage hypnosis performance typically delivers a comedic show rather than simply a demonstration to impress an audience with powers of persuasion. Apparent effects of amnesia, mood altering and hallucination may be demonstrated in a normal presentation. Stage hypnosis performances often encourage audience members to look further into the benefits of hypnotism.

Spencer Timothy Hall was an English writer and mesmerist.

Animal magnetism, also known as mesmerism, is a theory invented by German doctor Franz Mesmer in the 18th century. It posits the existence of an invisible natural force (Lebensmagnetismus) possessed by all living things, including humans, animals, and vegetables. He claimed that the force could have physical effects, including healing.

<span class="mw-page-title-main">Baron du Potet</span> French mesmerist (1796–1881)

Jules Denis, Baron du Potet or Dupotet de Sennevoy was a French esotericist. He became a renowned practitioner of mesmerism—the theories first developed by Franz Mesmer involving animal magnetism.

William Collins Engledue, MD, MRCS, MRCS, LSA (1835) was an English physician, surgeon, apothecary, mesmerist, phrenologist – and, in concert with John Elliotson, M.D., the co-editor of The Zoist.

Joseph-Alphonse Teste, J.-Alphonse Teste or Alphonse Teste was a homeopath, mesmerist, and doctor in France. He wrote several books related to homeopathy and mesmerism.

<span class="mw-page-title-main">Royal Commission on Animal Magnetism</span> 1784 French scientific bodies

The Royal Commission on Animal Magnetism involved two entirely separate and independent French Royal Commissions, each appointed by Louis XVI in 1784, that were conducted simultaneously by a committee composed of four physicians from the Paris Faculty of Medicine and five scientists from the Royal Academy of Sciences , and a second committee composed of five physicians from the Royal Society of Medicine .

References