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Adventism is a branch of Protestant Christianity that believes in the imminent Second Coming of Jesus Christ. It originated in the 1830s in the United States during the Second Great Awakening when Baptist preacher William Miller first publicly shared his belief that the Second Coming would occur at some point between 1843 and 1844. His followers became known as Millerites. After Miller's prophecies failed, the Millerite movement split up and was continued by a number of groups that held different doctrines from one another. These groups, stemming from a common Millerite ancestor, collectively became known as the Adventist movement.
A utopia typically describes an imaginary community or society that possesses highly desirable or near-perfect qualities for its members. It was coined by Sir Thomas More for his 1516 book Utopia, which describes a fictional island society in the New World. It can also refer to an intentional community.
The Oneida Community was a perfectionist religious communal society founded by John Humphrey Noyes and his followers in 1848 near Oneida, New York. The community believed that Jesus had already returned in AD 70, making it possible for them to bring about Jesus's millennial kingdom themselves, and be perfect and free of sin in this world, not just in Heaven. The Oneida Community practiced communalism, group marriage, male sexual continence, Oneida stirpiculture, and mutual criticism.
A hippie, also spelled hippy, especially in British English, is someone associated with the counterculture of the 1960s, originally a youth movement that began in the United States during the mid-1960s and spread to different countries around the world. The word hippie came from hipster and was used to describe beatniks who moved into New York City's Greenwich Village, in San Francisco's Haight-Ashbury district, and Chicago's Old Town community. The term hippie was used in print by San Francisco writer Michael Fallon, helping popularize use of the term in the media, although the tag was seen elsewhere earlier.
Millenarianism or millenarism is the belief by a religious, social, or political group or movement in a coming fundamental transformation of society, after which "all things will be changed". Millenarianism exists in various cultures and religions worldwide, with various interpretations of what constitutes a transformation.
Polyfidelity is a form of non-monogamy, a romantic relationship structure in which all members are considered equal partners and agree to restrict sexual and/or romantic activity only to other members of the group.
An intentional community is a voluntary residential community which is designed to have a high degree of social cohesion and teamwork. The members of an intentional community typically hold a common social, political, religious, or spiritual vision, and typically share responsibilities and property. This way of life is sometimes characterized as an "alternative lifestyle". Intentional communities can be seen as social experiments or communal experiments. The multitude of intentional communities includes collective households, cohousing communities, coliving, ecovillages, monasteries, survivalist retreats, kibbutzim, hutterites, ashrams, and housing cooperatives.
The Church of Divine Science is a religious movement within the wider New Thought movement. The group was formalized in San Francisco in the 1880s under Malinda Cramer. "In March 1888 Cramer and her husband Frank chartered the 'Home College of Spiritual Science'. Two months later Cramer changed the name of her school to the 'Home College of Divine Science'." during the dramatic growth of the New Thought Movement in the United States.
The academic study of new religious movements is known as new religions studies (NRS). The study draws from the disciplines of anthropology, psychiatry, history, psychology, sociology, religious studies, and theology. Eileen Barker noted that there are five sources of information on new religious movements (NRMs): the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organizations that collect information on NRMs, the mainstream media, and academics studying such phenomena.
Drop City was a counterculture artists' community that formed near the town of Trinidad in southern Colorado in 1960. Abandoned by 1979, Drop City became known as the first rural "hippie commune".
Father Yod, or YaHoWha, born James Edward Baker, was the American cult founder and owner of one of the country's first health food restaurants, on Sunset Strip in Los Angeles. He founded a spiritual commune in the Hollywood Hills known as the Source Family. The Source Family was heavily influenced by the teachings of Yogi Bhajan and the astrological age of Aquarius. The Family practiced communal living in Southern California and later in Hawaii. He was also the frontman of the commune's experimental psychedelic rock band, Ya Ho Wha 13.
Susan Jean Palmer is a Canadian sociologist of religion and author whose primary research interest is new religious movements. Formerly a professor of religious studies at Dawson College in Westmount, Quebec, she is currently an Affiliate Professor at Concordia University, and is also the Principal Investigator on the four-year SSHRC-funded research project, "Children in Sectarian Religions" at McGill University in Montreal, where she teaches courses on new religious movements.
Black Bear Ranch is an 80-acre intentional community located in Siskiyou County, California, about 25 miles from Forks of Salmon. It was founded in 1968, with the watchword "free land for free people". It has been considered by some participants and commentators to be one of the more radical examples of communal living/intentional communities that grew out of the counterculture of the 1960s.
The hippie subculture began its development as a youth movement in the United States during the early 1960s and then developed around the world.
The Sojourners Community is an intentional community that was started in the early 1970s by a group of students at Trinity Evangelical Divinity School. The founders had the desire to further explore the relationship between their orthodox Protestant faith and the social crisis that surrounded them, particularly around the Vietnam War. In the fall of 1971, they began publishing the Post American, a newspaper that expressed the group's commitment to the faith and ideas about social change. The Sojourners Community is most widely known for Sojourners magazine and for the writing and speaking of its founding member Jim Wallis.
The Technical Alliance was a group of engineers, scientists, and technicians based in New York City, formed towards the end of 1919 by American engineer Howard Scott. The Alliance started an Energy Survey of North America, aimed at documenting the wastefulness of the capitalist system.
The following is a bibliography of New York. New York is a U.S. state in the Mid-Atlantic region of the Northeastern United States. New York is commonly known as the "Empire State" and sometimes the "Excelsior State". It is the nation's third most populous state at over 19 million people. The capital of the state is Albany and its most populous city is New York City. New York is often referred to as New York State to distinguish it from New York City.
Livity is the Rastafari concept of righteous, everliving living. Its essence is the realization that an energy, or life force, conferred by Jah (God), exists within, and flows through, all people and all living things. This is seen as the presence of Jah living within humans and is often expressed in Rastafari vocabulary as "I and I", where the first "I" refers to the Almighty, the second "I" to oneself. A primary goal in Rastafari meditation is maintaining awareness of I and I.
Utopian socialism is the term often used to describe the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Utopian socialism is often described as the presentation of visions and outlines for imaginary or futuristic ideal societies, with positive ideals being the main reason for moving society in such a direction. Later socialists and critics of utopian socialism viewed utopian socialism as not being grounded in actual material conditions of existing society. These visions of ideal societies competed with revolutionary and social democratic movements.
References
- ↑ Tim Miller, Ecovillage News
- ↑ "Jesus Freaks, Communes Continue to Thrive", San Francisco Chronicle, November 21, 1992.
- ↑ "The Sweetheart Jazzman of Humboldt County", "The Times Standard", December 22, 2010.
